महाभारतः mahābhārataḥ - book-3, chapter-113, verse-19

संपूजितस्तेन नरर्षभेण ददर्श पुत्रं दिवि देवं यथेन्द्रम् ।
शान्तां स्नुषां चैव ददर्श तत्र सौदामिनीमुच्चरन्तीं यथैव ॥१९॥

19. saṁpūjitastena nararṣabheṇa; dadarśa putraṁ divi devaṁ yathendram ,
śāntāṁ snuṣāṁ caiva dadarśa tatra; saudāminīmuccarantīṁ yathaiva.

19. sampūjitaḥ tena nararṣabheṇa dadarśa
putram divi devam yathā indram
| śāntām snuṣām ca eva dadarśa tatra
saudāminīm uccarantīm yathā eva

19. Honored by that foremost man, he saw his son in heaven like a god, like Indra. And he also saw his tranquil daughter-in-law there, like a flashing lightning bolt.

Words meanings summery:

• सम्पूजितः (sampūjitaḥ) - honored, worshipped, revered

• तेन (tena) - by that (person)

• नरर्षभेण (nararṣabheṇa) - by the foremost of men, by the best of men

• ददर्श (dadarśa) - he saw

• पुत्रम् (putram) - son

• दिवि (divi) - in the sky, in heaven

• देवम् (devam) - god

• यथा (yathā) - like, as

• इन्द्रम् (indram) - Indra (name of a Vedic deity)

• शान्ताम् (śāntām) - calm, tranquil, peaceful

• स्नुषाम् (snuṣām) - daughter-in-law

• च (ca) - and

• एव (eva) - indeed, only, certainly

• ददर्श (dadarśa) - he saw

• तत्र (tatra) - there

• सौदामिनीम् (saudāminīm) - lightning, a flash of lightning

• उच्चरन्तीम् (uccarantīm) - rising, ascending, emerging, flashing

• यथा (yathā) - like, as

• एव (eva) - indeed, only, certainly

Words meanings and morphology

सम्पूजितः (sampūjitaḥ) - honored, worshipped, revered

(adjective)

Nominative, masculine, singular of sampūjita

sampūjita - honored, worshipped, revered, adorned

Past Passive Participle

Formed from sam-pūj- + -ta

Prefix: sam

Root: pūj (class 10)

Note: Agrees with the implied subject (Vibhāṇḍaka).

तेन (tena) - by that (person)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Agent of 'sampūjitaḥ', refers to Angapati.

नरर्षभेण (nararṣabheṇa) - by the foremost of men, by the best of men

(noun)

Instrumental, masculine, singular of nararṣabha

nararṣabha - bull among men, foremost of men, best of men

Compound type : Tatpurusha (nara+ṛṣabha)

• nara – man, human being
  noun (masculine)
• ṛṣabha – bull, best, excellent, chief
  noun (masculine)

Note: Agrees with 'tena'.

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, Perfect (Lit) of dṛś

Perfect tense

Root: dṛś (class 1)

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

Note: Object of 'dadarśa'.

दिवि (divi) - in the sky, in heaven

(noun)

Locative, feminine, singular of div

div - sky, heaven, day

From root div- (to shine)

Root: div

देवम् (devam) - god

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

Root: div

Note: Used as a predicate accusative, 'as a god'.

यथा (yathā) - like, as

(indeclinable)

इन्द्रम् (indram) - Indra (name of a Vedic deity)

(proper noun)

Accusative, masculine, singular of indra

indra - Indra, king of the gods

शान्ताम् (śāntām) - calm, tranquil, peaceful

(adjective)

Accusative, feminine, singular of śānta

śānta - calm, tranquil, peaceful, quiet, ceased

Past Passive Participle

Formed from śam- + -ta

Root: śam (class 4)

Note: Agrees with 'snuṣām'.

स्नुषाम् (snuṣām) - daughter-in-law

(noun)

Accusative, feminine, singular of snuṣā

snuṣā - daughter-in-law

Note: Object of 'dadarśa'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, Perfect (Lit) of dṛś

Perfect tense

Root: dṛś (class 1)

तत्र (tatra) - there

(indeclinable)

सौदामिनीम् (saudāminīm) - lightning, a flash of lightning

(noun)

Accusative, feminine, singular of saudāminī

saudāminī - lightning, a flash of lightning

Derived from sudāman (name of a cloud)

Note: Object of comparison for 'snuṣām'.

उच्चरन्तीम् (uccarantīm) - rising, ascending, emerging, flashing

(participle)

Accusative, feminine, singular of uccarantī

uccarantī - rising, ascending, emerging, flashing, uttering

Present Active Participle

Formed from ut-car- + śatṛ, feminine form

Prefix: ut

Root: car (class 1)

Note: Agrees with 'saudāminīm'.

यथा (yathā) - like, as

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)