महाभारतः mahābhārataḥ - book-3, chapter-113, verse-18

देशे तु देशे तु स पूज्यमानस्तांश्चैव शृण्वन्मधुरान्प्रलापान् ।
प्रशान्तभूयिष्ठरजाः प्रहृष्टः समाससादाङ्गपतिं पुरस्थम् ॥१८॥

18. deśe tu deśe tu sa pūjyamāna;stāṁścaiva śṛṇvanmadhurānpralāpān ,
praśāntabhūyiṣṭharajāḥ prahṛṣṭaḥ; samāsasādāṅgapatiṁ purastham.

18. deśe tu deśe tu sa pūjyamānaḥ tān
ca eva śṛṇvan madhurān pralāpān
| praśāntabhūyiṣṭharajāḥ prahṛṣṭaḥ
samāsasāda aṅgapatim purastham

18. Being honored in every land, and hearing those sweet words, his passion (rajas) greatly calmed, he became joyful and approached Angapati, who was present in the city.

Words meanings summery:

• देशे (deśe) - in the land, in the country

• तु (tu) - but, indeed, moreover

• देशे (deśe) - in the land, in the country

• तु (tu) - but, indeed, moreover

• स (sa) - he, that

• पूज्यमानः (pūjyamānaḥ) - being honored, being worshipped

• तान् (tān) - those

• च (ca) - and

• एव (eva) - indeed, only, certainly

• शृण्वन् (śṛṇvan) - hearing, listening

• मधुरान् (madhurān) - sweet, pleasant

• प्रलापान् (pralāpān) - utterances, talks, babbling

• प्रशान्तभूयिष्ठरजाः (praśāntabhūyiṣṭharajāḥ) - whose passion (rajas) was greatly calmed

• प्रहृष्टः (prahṛṣṭaḥ) - joyful, delighted

• समाससाद (samāsasāda) - he approached, he reached

• अङ्गपतिम् (aṅgapatim) - the lord of Aṅga, Angapati

• पुरस्थम् (purastham) - standing in front, being in the city

Words meanings and morphology

देशे (deśe) - in the land, in the country

(noun)

Locative, masculine, singular of deśa

deśa - country, region, place

Root: diś

Note: Repetition implies 'in every land' or 'from land to land'.

तु (tu) - but, indeed, moreover

(indeclinable)

देशे (deśe) - in the land, in the country

(noun)

Locative, masculine, singular of deśa

deśa - country, region, place

Root: diś

Note: Repetition implies 'in every land' or 'from land to land'.

तु (tu) - but, indeed, moreover

(indeclinable)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पूज्यमानः (pūjyamānaḥ) - being honored, being worshipped

(participle)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being honored, being worshipped, being respected

Present Middle Participle

Formed from pūj- + śānac

Root: pūj (class 10)

Note: Agrees with 'sa'.

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

शृण्वन् (śṛṇvan) - hearing, listening

(participle)

Nominative, masculine, singular of śṛṇvat

śṛṇvat - hearing, listening

Present Active Participle

Formed from śru- + śatṛ

Root: śru (class 5)

Note: Agrees with 'sa'.

मधुरान् (madhurān) - sweet, pleasant

(adjective)

Accusative, masculine, plural of madhura

madhura - sweet, pleasant, charming, delightful

Note: Agrees with 'pralāpān'.

प्रलापान् (pralāpān) - utterances, talks, babbling

(noun)

Accusative, masculine, plural of pralāpa

pralāpa - utterance, talk, speech, babbling

Prefix: pra

Root: lap (class 1)

Note: Object of 'śṛṇvan'.

प्रशान्तभूयिष्ठरजाः (praśāntabhūyiṣṭharajāḥ) - whose passion (rajas) was greatly calmed

(adjective)

Nominative, masculine, singular of praśāntabhūyiṣṭharajas

praśāntabhūyiṣṭharajas - whose passion (rajas) was greatly calmed

Compound type : Bahuvrīhi (praśānta+bhūyiṣṭha+rajas)

• praśānta – greatly calmed, perfectly tranquil
  adjective (masculine)
  Past Passive Participle
  From pra-śam-
  Prefix: pra
  Root: śam (class 4)
• bhūyiṣṭha – most, greatest, exceedingly
  adjective (masculine)
  Superlative degree
  From bhū- (to be) + iṣṭha
  Root: bhū (class 1)
• rajas – dust, impurity, passion, menstrual fluid, mode of nature (guṇa)
  noun (neuter)
  Root: rañj

Note: Agrees with 'sa'.

प्रहृष्टः (prahṛṣṭaḥ) - joyful, delighted

(adjective)

Nominative, masculine, singular of prahṛṣṭa

prahṛṣṭa - joyful, delighted, gladdened, excited

Past Passive Participle

Formed from pra-hṛṣ- + -ta

Prefix: pra

Root: hṛṣ (class 4)

Note: Agrees with 'sa'.

समाससाद (samāsasāda) - he approached, he reached

(verb)

3rd person , singular, active, Perfect (Lit) of samāsasāda

Perfect tense

Formed from sam-ā-sad

Prefixes: sam+ā

Root: sad (class 1)

अङ्गपतिम् (aṅgapatim) - the lord of Aṅga, Angapati

(proper noun)

Accusative, masculine, singular of aṅgapati

aṅgapati - lord of Aṅga (name of a kingdom), Angapati

Compound type : Tatpurusha (aṅga+pati)

• aṅga – limb, body, part, name of a country
  noun (neuter)
• pati – master, lord, husband
  noun (masculine)

Note: Object of 'samāsasāda'.

पुरस्थम् (purastham) - standing in front, being in the city

(adjective)

Accusative, masculine, singular of purastha

purastha - standing in front, being in the city/fortress, residing in the city

From puras (in front, city) + sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'aṅgapatim'.