महाभारतः mahābhārataḥ - book-3, chapter-113, verse-21

स तत्र निक्षिप्य सुतं महर्षिरुवाच सूर्याग्निसमप्रभावम् ।
जाते पुत्रे वनमेवाव्रजेथा राज्ञः प्रियाण्यस्य सर्वाणि कृत्वा ॥२१॥

21. sa tatra nikṣipya sutaṁ maharṣi;ruvāca sūryāgnisamaprabhāvam ,
jāte putre vanamevāvrajethā; rājñaḥ priyāṇyasya sarvāṇi kṛtvā.

21. sa tatra nikṣipya sutaṃ maharṣiḥ
uvāca sūryāgnisamaprabhāvam
jāte putre vanam eva avrajetḥāḥ
rājñaḥ priyāṇi asya sarvāṇi kṛtvā

21. The great sage, having left his son there—a son radiating the splendor of the sun and fire—instructed him: "Once a son is born to you, you must go to the forest, after you have fulfilled all the king's wishes."

Words meanings summery:

• स (sa) - he, that

• तत्र (tatra) - there, in that place

• निक्षिप्य (nikṣipya) - having placed, having entrusted, having left

• सुतं (sutaṁ) - son

• महर्षिः (maharṣiḥ) - great sage

• उवाच (uvāca) - he said, he spoke

• सूर्याग्निसमप्रभावम् (sūryāgnisamaprabhāvam) - having a splendor equal to the sun and fire

• जाते (jāte) - when born, having been born

• पुत्रे (putre) - son

• वनम् (vanam) - forest

• एव (eva) - indeed, only, just

• अव्रजेत्ःआः (avrajetḥāḥ) - you should go, you must go

• राज्ञः (rājñaḥ) - of the king

• प्रियाणि (priyāṇi) - dear things, favors, wishes

• अस्य (asya) - of the king (his, of this)

• सर्वाणि (sarvāṇi) - all, whole

• कृत्वा (kṛtvā) - having done, having performed

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत्र (tatra) - there, in that place

(indeclinable)

निक्षिप्य (nikṣipya) - having placed, having entrusted, having left

(indeclinable)

absolutive

Derived from root kṣip with upasarga ni

Prefix: ni

Root: kṣip (class 6)

सुतं (sutaṁ) - son

(noun)

Accusative, masculine, singular of suta

suta - son, born

Past Passive Participle (when adjective)

Derived from root sū (to give birth)

Root: sū (class 2)

महर्षिः (maharṣiḥ) - great sage

(noun)

Nominative, masculine, singular of maharṣi

maharṣi - great sage

Compound of mahā and ṛṣi

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large
  adjective (feminine)
• ṛṣi – sage, seer
  noun (masculine)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense form (liṭ) of root vac

Root: vac (class 2)

सूर्याग्निसमप्रभावम् (sūryāgnisamaprabhāvam) - having a splendor equal to the sun and fire

(adjective)

Accusative, masculine, singular of sūryāgnisamaprabhāva

sūryāgnisamaprabhāva - one whose splendor is equal to the sun and fire

Bahuvrihi compound

Compound type : bahuvrīhi (sūrya+agni+sama+prabhāva)

• sūrya – sun
  noun (masculine)
• agni – fire
  noun (masculine)
• sama – equal, similar
  adjective (masculine)
• prabhāva – splendor, power, might
  noun (masculine)

Note: Adjective modifying 'sutaṃ'.

जाते (jāte) - when born, having been born

(adjective)

Locative, masculine, singular of jāta

jāta - born, produced

Past Passive Participle

Derived from root jan (to be born)

Root: jan (class 4)

Note: Part of locative absolute construction.

पुत्रे (putre) - son

(noun)

Locative, masculine, singular of putra

putra - son, child

Note: Part of locative absolute construction.

वनम् (vanam) - forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

एव (eva) - indeed, only, just

(indeclinable)

अव्रजेत्ःआः (avrajetḥāḥ) - you should go, you must go

(verb)

2nd person , singular, active, optative (vidhi-liṅ) of vraj

Optative mood (vidhi-liṅ) 2nd person singular, root vraj, parasm. 1st class

Root: vraj (class 1)

Note: This is a command or instruction.

राज्ञः (rājñaḥ) - of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

प्रियाणि (priyāṇi) - dear things, favors, wishes

(adjective)

Accusative, neuter, plural of priya

priya - dear, beloved, pleasing; (as noun) dear thing, favor

Note: Used as a noun here.

अस्य (asya) - of the king (his, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the king.

सर्वाणि (sarvāṇi) - all, whole

(adjective)

Accusative, neuter, plural of sarva

sarva - all, every, whole

Note: Modifies 'priyāṇi'.

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutive

Derived from root kṛ (to do, to make)

Root: kṛ (class 8)