महाभारतः mahābhārataḥ - book-3, chapter-113, verse-4

असज्जनेनाचरितानि पुत्र पापान्यपेयानि मधूनि तानि ।
माल्यानि चैतानि न वै मुनीनां स्मृतानि चित्रोज्ज्वलगन्धवन्ति ॥४॥

4. asajjanenācaritāni putra; pāpānyapeyāni madhūni tāni ,
mālyāni caitāni na vai munīnāṁ; smṛtāni citrojjvalagandhavanti.

4. asajjanena ācaritāni putra pāpāni apeyāni madhūni tāni mālyāni
ca etāni na vai munīnām smṛtāni citroujjvalagandhavanti

4. Son, those sins committed by evil people are like honey that should not be drunk. And these garlands, which possess various brilliant fragrances, are certainly not considered appropriate for sages (munis).

Words meanings summery:

• असज्जनेन (asajjanena) - by evil people (by an evil person, by a wicked person)

• आचरितानि (ācaritāni) - (sins) committed (committed, performed, practiced)

• पुत्र (putra) - son

• पापानि (pāpāni) - sins, evils, wicked deeds

• अपेयानि (apeyāni) - that should not be drunk (not to be drunk, not drinkable)

• मधूनि (madhūni) - (like) honey (honeys, sweet things)

• तानि (tāni) - those (sins) (those)

• माल्यानि (mālyāni) - garlands, wreaths

• च (ca) - and, also

• एतानि (etāni) - these

• न (na) - not, no

• वै (vai) - certainly (verily, indeed, certainly)

• मुनीनाम् (munīnām) - of sages, of ascetics

• स्मृतानि (smṛtāni) - considered appropriate (by tradition/scripture) (remembered, considered, laid down (as law))

• चित्रोउज्ज्वलगन्धवन्ति (citroujjvalagandhavanti) - possessing various brilliant fragrances

Words meanings and morphology

असज्जनेन (asajjanena) - by evil people (by an evil person, by a wicked person)

(noun)

Instrumental, masculine, singular of asajjana

asajjana - an evil person, a wicked person, a bad person

Compound type : tatpurusha (a+sat+jana)

• a – not, un-, in-
  indeclinable
  negative prefix
• sat – good, virtuous; existing
  adjective (masculine)
  Present Active Participle
  Present active participle of √as (to be)
  Root: √as (class 2)
• jana – person, man, creature
  noun (masculine)

Note: Agent of 'ācaritāni'.

आचरितानि (ācaritāni) - (sins) committed (committed, performed, practiced)

(participle)

Nominative, neuter, plural of ācarita

ācarita - committed, performed, practiced

Past Passive Participle

Past passive participle of ā-√car

Prefix: ā

Root: √car (class 1)

Note: Qualifies 'pāpāni'.

पुत्र (putra) - son

(noun)

Vocative, masculine, singular of putra

putra - son, child

पापानि (pāpāni) - sins, evils, wicked deeds

(noun)

Nominative, neuter, plural of pāpa

pāpa - sin, evil, wickedness; a wicked deed

Note: Subject.

अपेयानि (apeyāni) - that should not be drunk (not to be drunk, not drinkable)

(adjective)

Nominative, neuter, plural of apeya

apeya - not to be drunk, undrinkable, forbidden to drink

Gerundive

Gerundive of √pā (to drink) with negative prefix a-

Compound type : tatpurusha (a+peya)

• a – not, un-, in-
  indeclinable
  negative prefix
• peya – to be drunk, drinkable
  participle (neuter)
  Gerundive
  Gerundive of √pā
  Root: √pā (class 1)

Note: Qualifies 'madhūni'.

मधूनि (madhūni) - (like) honey (honeys, sweet things)

(noun)

Nominative, neuter, plural of madhu

madhu - honey, sweetness, intoxicating drink

Note: Predicate noun, 'sins are like honeys'.

तानि (tāni) - those (sins) (those)

(pronoun)

Nominative, neuter, plural of tad

tad - that, those

Note: Qualifies 'pāpāni'.

माल्यानि (mālyāni) - garlands, wreaths

(noun)

Nominative, neuter, plural of mālya

mālya - garland, wreath, chaplet

Note: Subject.

च (ca) - and, also

(indeclinable)

एतानि (etāni) - these

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

Note: Qualifies 'mālyāni'.

न (na) - not, no

(indeclinable)

Note: Used with 'smṛtāni' (not considered).

वै (vai) - certainly (verily, indeed, certainly)

(indeclinable)

Note: Emphatic particle.

मुनीनाम् (munīnām) - of sages, of ascetics

(noun)

Genitive, masculine, plural of muni

muni - sage, ascetic, renunciant, seer

Note: 'For sages' (implied purpose or relation).

स्मृतानि (smṛtāni) - considered appropriate (by tradition/scripture) (remembered, considered, laid down (as law))

(participle)

Nominative, neuter, plural of smṛta

smṛta - remembered, known, traditional; considered, declared

Past Passive Participle

Past passive participle of √smṛ

Root: √smṛ (class 1)

Note: Predicate for 'mālyāni'.

चित्रोउज्ज्वलगन्धवन्ति (citroujjvalagandhavanti) - possessing various brilliant fragrances

(adjective)

Nominative, neuter, plural of citroujjvalagandhavat

citroujjvalagandhavat - having variegated, brilliant fragrances

possessive suffix -vat added to citroujjvalagandha

Compound type : bahuvrihi (citra+ujjvala+gandha)

• citra – various, variegated, brilliant, wonderful
  adjective (neuter)
• ujjvala – brilliant, shining, splendid
  adjective (neuter)
  Prefix: ut
  Root: √jval (class 1)
• gandha – smell, fragrance, odor
  noun (masculine)

Note: Qualifies 'mālyāni'.