महाभारतः mahābhārataḥ - book-3, chapter-113, verse-9

संस्थाप्य तामाश्रमदर्शने तु संतारितां नावमतीव शुभ्राम् ।
तीरादुपादाय तथैव चक्रे राजाश्रमं नाम वनं विचित्रम् ॥९॥

9. saṁsthāpya tāmāśramadarśane tu; saṁtāritāṁ nāvamatīva śubhrām ,
tīrādupādāya tathaiva cakre; rājāśramaṁ nāma vanaṁ vicitram.

9. saṃsthāpya tām āśramadarśane tu
saṃtāritām nāvam atīva śubhrām
tīrāt upādāya tatha eva cakre
rājāśramam nāma vanam vicitram

9. Having placed that exceedingly pure boat, which had been brought across, in view of the hermitage (āśrama), the king, having taken (resources) from the bank, likewise created a beautiful forest named Rājāśrama.

Words meanings summery:

• संस्थाप्य (saṁsthāpya) - having established, having placed

• ताम् (tām) - that (boat) (that, her)

• आश्रमदर्शने (āśramadarśane) - at the sight of the hermitage, in the view of the hermitage

• तु (tu) - but, yet, and, moreover

• संतारिताम् (saṁtāritām) - brought across, made to cross

• नावम् (nāvam) - boat

• अतीव (atīva) - exceedingly, very much

• शुभ्राम् (śubhrām) - white, pure, radiant

• तीरात् (tīrāt) - from the bank, from the shore

• उपादाय (upādāya) - having taken up, having received, having appropriated

• तथ (tatha) - so, thus, in that manner

• एव (eva) - indeed, only, just, likewise

• चक्रे (cakre) - he made, he created

• राजाश्रमम् (rājāśramam) - the hermitage of the king

• नाम (nāma) - named, by name

• वनम् (vanam) - forest, grove

• विचित्रम् (vicitram) - wonderful, variegated, beautiful

Words meanings and morphology

संस्थाप्य (saṁsthāpya) - having established, having placed

(indeclinable)

absolutive (gerund)

Derived from verb root sthā (to stand) with prefix saṃ (together, completely) and causative suffix (P) + lyap suffix for absolutive.

Prefix: sam

Root: sthā (class 1)

ताम् (tām) - that (boat) (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

आश्रमदर्शने (āśramadarśane) - at the sight of the hermitage, in the view of the hermitage

(noun)

Locative, neuter, singular of āśramadarśana

āśramadarśana - sight of a hermitage, view of an āśrama

Compound type : tatpuruṣa (āśrama+darśana)

• āśrama – hermitage, abode of ascetics, a stage of life (āśrama)
  noun (masculine)
• darśana – seeing, sight, view, vision, philosophy
  noun (neuter)
  Derived from verb root dṛś (to see) + ana suffix.
  Root: dṛś (class 1)

तु (tu) - but, yet, and, moreover

(indeclinable)

संतारिताम् (saṁtāritām) - brought across, made to cross

(adjective)

Accusative, feminine, singular of saṃtārita

saṁtārita - brought across, made to cross, rescued

Past Passive Participle

Derived from verb root tṛ (to cross) with prefix saṃ (together, completely) and causative suffix (P) + kta suffix for past passive participle.

Prefix: sam

Root: tṛ (class 1)

नावम् (nāvam) - boat

(noun)

Accusative, feminine, singular of nau

nau - boat, ship

अतीव (atīva) - exceedingly, very much

(indeclinable)

शुभ्राम् (śubhrām) - white, pure, radiant

(adjective)

Accusative, feminine, singular of śubhra

śubhra - white, bright, pure, beautiful

तीरात् (tīrāt) - from the bank, from the shore

(noun)

Ablative, neuter, singular of tīra

tīra - bank, shore, edge

उपादाय (upādāya) - having taken up, having received, having appropriated

(indeclinable)

absolutive (gerund)

Derived from verb root dā (to give, take) with prefixes upa (near, towards) and ā (towards) + lyap suffix for absolutive.

Prefixes: upa+ā

Root: dā (class 3)

तथ (tatha) - so, thus, in that manner

(indeclinable)

एव (eva) - indeed, only, just, likewise

(indeclinable)

चक्रे (cakre) - he made, he created

(verb)

3rd person , singular, middle, perfect (lit) of kṛ

Root: kṛ (class 8)

राजाश्रमम् (rājāśramam) - the hermitage of the king

(noun)

Accusative, masculine, singular of rājāśrama

rājāśrama - king's hermitage

Compound type : tatpuruṣa (rājan+āśrama)

• rājan – king, sovereign
  noun (masculine)
• āśrama – hermitage, abode of ascetics, a stage of life (āśrama)
  noun (masculine)

नाम (nāma) - named, by name

(indeclinable)

Can function as an indeclinable particle meaning 'named' or 'indeed'. Also a neuter noun meaning 'name'.

Note: Used here as an indeclinable particle to introduce the name.

वनम् (vanam) - forest, grove

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket

विचित्रम् (vicitram) - wonderful, variegated, beautiful

(adjective)

Accusative, neuter, singular of vicitra

vicitra - variegated, diverse, wonderful, beautiful, strange

Note: Agrees with 'vanam'.