महाभारतः mahābhārataḥ - book-3, chapter-105, verse-4

त्रिदशांश्चाप्यबाधन्त तथा गन्धर्वराक्षसान् ।
सर्वाणि चैव भूतानि शूराः समरशालिनः ॥४॥

4. tridaśāṁścāpyabādhanta tathā gandharvarākṣasān ,
sarvāṇi caiva bhūtāni śūrāḥ samaraśālinaḥ.

4. tridaśān ca api abādhanta tathā gandharvarākṣasān
sarvāṇi ca eva bhūtāni śūrāḥ samaraśālinaḥ

4. They harassed the gods (tridaśa), and likewise the Gandharvas and Rākṣasas. Indeed, these valiant ones, splendid in battle, troubled all other creatures.

Words meanings summery:

• त्रिदशान् (tridaśān) - the gods, the thrice-ten (deities)

• च (ca) - and, also

• अपि (api) - also, even, too

• अबाधन्त (abādhanta) - they afflicted, they harassed, they troubled

• तथा (tathā) - similarly, thus, also

• गन्धर्वराक्षसान् (gandharvarākṣasān) - Gandharvas and Rākṣasas

• सर्वाणि (sarvāṇi) - all

• च (ca) - and

• एव (eva) - indeed, certainly, only

• भूतानि (bhūtāni) - Living creatures of all kinds. (beings, creatures, elements)

• शूराः (śūrāḥ) - brave ones, heroes, warriors

• समरशालिनः (samaraśālinaḥ) - splendid in battle, fond of war, adorned with battle

Words meanings and morphology

त्रिदशान् (tridaśān) - the gods, the thrice-ten (deities)

(noun)

Accusative, masculine, plural of tridaśa

tridaśa - thrice-ten (thirty), a god, deity

Compound type : dvigu (tri+daśa)

• tri – three
  numeral
• daśa – ten
  numeral

Note: Object of 'abādhanta'.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अबाधन्त (abādhanta) - they afflicted, they harassed, they troubled

(verb)

3rd person , plural, middle, past imperfect (laṅ) of badh

Imperfect middle 3rd plural of √badh (1st class, bādhate). The 'a-' is the augment for imperfect.

Root: badh (class 1)

तथा (tathā) - similarly, thus, also

(indeclinable)

गन्धर्वराक्षसान् (gandharvarākṣasān) - Gandharvas and Rākṣasas

(noun)

Accusative, masculine, plural of gandharvarākṣasa

gandharvarākṣasa - Gandharvas and Rākṣasas (a class of celestial musicians and a class of demons)

Compound type : dvandva (gandharva+rākṣasa)

• gandharva – a class of celestial musicians and demigods
  noun (masculine)
• rākṣasa – a class of demons or evil beings
  noun (masculine)

Note: Object of 'abādhanta'.

सर्वाणि (sarvāṇi) - all

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, whole

Note: Agrees with 'bhūtāni'.

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

भूतानि (bhūtāni) - Living creatures of all kinds. (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

Derived from √bhū (to be, exist). Here used as a noun meaning 'beings'.

Root: bhū (class 1)

Note: Object of 'abādhanta'.

शूराः (śūrāḥ) - brave ones, heroes, warriors

(adjective)

Nominative, masculine, plural of śūra

śūra - brave, valiant, heroic; a hero, warrior

Note: Adjective describing the sons.

समरशालिनः (samaraśālinaḥ) - splendid in battle, fond of war, adorned with battle

(adjective)

Nominative, masculine, plural of samaraśālin

samaraśālin - splendid in battle, glorious in war, fond of war

Derived from 'samara' (battle) and 'śālin' (possessing, endowed with, splendid in).

Compound type : tatpuruṣa (samara+śālin)

• samara – battle, war, combat
  noun (masculine)
  From 'sam-√ṛ' (to go, meet).
  Prefixes: sam+a
  Root: ṛ (class 1)
• śālin – possessing, endowed with, splendid, beautiful
  adjective (masculine)
  Suffix -in indicates possession/endowment.

Note: Adjective describing the sons.