महाभारतः mahābhārataḥ - book-3, chapter-1, verse-14

दुर्योधनो गुरुद्वेषी त्यक्ताचारसुहृज्जनः ।
अर्थलुब्धोऽभिमानी च नीचः प्रकृतिनिर्घृणः ॥१४॥

14. duryodhano gurudveṣī tyaktācārasuhṛjjanaḥ ,
arthalubdho'bhimānī ca nīcaḥ prakṛtinirghṛṇaḥ.

14. duryodhanaḥ gurudveṣī tyaktācārasuhṛjjanaḥ
arthalubdhaḥ abhimānī ca nīcaḥ prakṛtinirghṛṇaḥ

14. Duryodhana is an enemy of his preceptors, one who has abandoned good conduct and friends, greedy for wealth, proud, base, and naturally cruel (nirghṛṇa) by intrinsic nature (prakṛti).

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana (name of the eldest Kaurava prince)

• गुरुद्वेषी (gurudveṣī) - hater of preceptors, enemy of teachers/elders

• त्यक्ताचारसुहृज्जनः (tyaktācārasuhṛjjanaḥ) - one who has abandoned good conduct and friends

• अर्थलुब्धः (arthalubdhaḥ) - greedy for wealth, avaricious

• अभिमानी (abhimānī) - proud, arrogant, conceited

• च (ca) - and, also

• नीचः (nīcaḥ) - low, base, vile, mean, inferior

• प्रकृतिनिर्घृणः (prakṛtinirghṛṇaḥ) - cruel by nature (prakṛti), merciless by intrinsic nature

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana (name of the eldest Kaurava prince)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, lit. 'hard to fight' or 'difficult to conquer in battle')

Compound of 'dur' (bad, difficult) and 'yodhana' (fighter, fighting).

Prefix: dur

Root: yudh (class 4)

Note: Subject of the implied verb 'is'.

गुरुद्वेषी (gurudveṣī) - hater of preceptors, enemy of teachers/elders

(adjective)

Nominative, masculine, singular of gurudveṣin

gurudveṣin - hater of preceptors, enemy of teachers/elders

Compound type : tatpurusha (guru+dveṣin)

• guru – teacher, preceptor, elder, respected person, heavy
  noun (masculine)
• dveṣin – hating, hostile, hater, enemy, adversary
  adjective (masculine)
  From root 'dviṣ' (to hate).
  Root: dviṣ (class 2)

Note: Refers to Duryodhana.

त्यक्ताचारसुहृज्जनः (tyaktācārasuhṛjjanaḥ) - one who has abandoned good conduct and friends

(adjective)

Nominative, masculine, singular of tyaktācārasuhṛjjana

tyaktācārasuhṛjjana - one who has abandoned good conduct and friends, forsaken proper behavior and well-wishers

Compound type : bahuvrihi (tyakta+ācāra+suhṛt+jana)

• tyakta – abandoned, forsaken, relinquished, discarded
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'tyaj' (to abandon, forsake).
  Root: tyaj (class 1)
• ācāra – conduct, custom, practice, tradition, behavior
  noun (masculine)
  From prefix 'ā-' and root 'car' (to move, to perform).
  Prefix: ā
  Root: car (class 1)
• suhṛt – friend, benefactor, well-wisher
  noun (masculine)
  From 'su' (good) and 'hṛd' (heart).
• jana – person, people, human being
  noun (masculine)
  Root: jan (class 4)

Note: Refers to Duryodhana.

अर्थलुब्धः (arthalubdhaḥ) - greedy for wealth, avaricious

(adjective)

Nominative, masculine, singular of arthalubdha

arthalubdha - greedy for wealth, avaricious, desirous of gain

Compound type : tatpurusha (artha+lubdha)

• artha – wealth, money, purpose, object, meaning
  noun (masculine)
• lubdha – greedy, covetous, eager, perplexed, bewildered
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'lubh' (to covet, to be disturbed).
  Root: lubh (class 4)

Note: Refers to Duryodhana.

अभिमानी (abhimānī) - proud, arrogant, conceited

(adjective)

Nominative, masculine, singular of abhimānin

abhimānin - proud, arrogant, conceited, possessing self-respect, self-important

Derived from 'abhimāna' (pride, arrogance, self-esteem) with the possessive suffix '-in'.

Prefix: abhi

Root: man (class 4)

Note: Refers to Duryodhana.

च (ca) - and, also

(indeclinable)

नीचः (nīcaḥ) - low, base, vile, mean, inferior

(adjective)

Nominative, masculine, singular of nīca

nīca - low, base, vile, mean, inferior, downward

Note: Refers to Duryodhana.

प्रकृतिनिर्घृणः (prakṛtinirghṛṇaḥ) - cruel by nature (prakṛti), merciless by intrinsic nature

(adjective)

Nominative, masculine, singular of prakṛtinirghṛṇa

prakṛtinirghṛṇa - cruel by nature, merciless by intrinsic nature, naturally ruthless

Compound type : tatpurusha (prakṛti+nirghṛṇa)

• prakṛti – intrinsic nature, primal matter, disposition, original form, constitution
  noun (feminine)
  From 'pra' (before, forth) and root 'kṛ' (to make, do).
  Prefix: pra
  Root: kṛ (class 8)
• nirghṛṇa – merciless, cruel, ruthless, pitiless
  adjective (masculine)
  From 'nir' (without) + 'ghṛṇā' (pity, compassion).
  Prefix: nis

Note: Refers to Duryodhana.