महाभारतः mahābhārataḥ - book-3, chapter-1, verse-30

ते युष्मासु समस्ताश्च व्यस्ताश्चैवेह सद्गुणाः ।
इच्छामो गुणवन्मध्ये वस्तुं श्रेयोऽभिकाङ्क्षिणः ॥३०॥

30. te yuṣmāsu samastāśca vyastāścaiveha sadguṇāḥ ,
icchāmo guṇavanmadhye vastuṁ śreyo'bhikāṅkṣiṇaḥ.

30. te yuṣmāsu samastāḥ ca vyastāḥ ca eva iha sadguṇāḥ
icchāmaḥ guṇavatmadhye vastum śreyasabhikāṅkṣiṇaḥ

30. Those excellent qualities (saguṇa) are present in you, both collectively and individually, right here. We, who desire welfare (śreyas), wish to reside among the virtuous.

Words meanings summery:

• ते (te) - Those (qualities) (those, they)

• युष्मासु (yuṣmāsu) - in you (plural)

• समस्ताः (samastāḥ) - collectively (collective, whole, entire)

• च (ca) - both ... and (and, also)

• व्यस्ताः (vyastāḥ) - individually (separate, individual, distinct)

• च (ca) - both ... and (and, also)

• एव (eva) - indeed (indeed, just, only)

• इह (iha) - right here (among you) (here, in this world)

• सद्गुणाः (sadguṇāḥ) - excellent qualities (good qualities, virtues)

• इच्छामः (icchāmaḥ) - we desire, we wish

• गुणवत्मध्ये (guṇavatmadhye) - among the virtuous (in the midst of the virtuous, among the meritorious)

• वस्तुम् (vastum) - to reside (to reside, to dwell, to be)

• श्रेयसभिकाङ्क्षिणः (śreyasabhikāṅkṣiṇaḥ) - desiring welfare (śreyas) (desiring good fortune, seeking welfare)

Words meanings and morphology

ते (te) - Those (qualities) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the qualities mentioned in the previous verse.

युष्मासु (yuṣmāsu) - in you (plural)

(pronoun)

Locative, plural of yuṣmad

yuṣmad - you (plural)

समस्ताः (samastāḥ) - collectively (collective, whole, entire)

(adjective)

Nominative, masculine, plural of samasta

samasta - collective, whole, entire

Past Passive Participle

Derived from root as (to throw) with prefix sam + -ta suffix

Prefix: sam

Root: as (class 4)

च (ca) - both ... and (and, also)

(indeclinable)

व्यस्ताः (vyastāḥ) - individually (separate, individual, distinct)

(adjective)

Nominative, masculine, plural of vyasta

vyasta - separate, individual, distinct

Past Passive Participle

Derived from root as (to throw) with prefix vi + -ta suffix

Prefix: vi

Root: as (class 4)

च (ca) - both ... and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, just, only)

(indeclinable)

इह (iha) - right here (among you) (here, in this world)

(indeclinable)

सद्गुणाः (sadguṇāḥ) - excellent qualities (good qualities, virtues)

(noun)

Nominative, masculine, plural of sadguṇa

sadguṇa - good quality, virtue

Compound type : karma-dhāraya (sat+guṇa)

• sat – good, virtuous, existent, real
  adjective (masculine)
  Present Active Participle
  Derived from root as (to be) + -at suffix
  Root: as (class 2)
• guṇa – quality, virtue, attribute
  noun (masculine)

इच्छामः (icchāmaḥ) - we desire, we wish

(verb)

1st person , plural, active, present (laṭ) of iṣ

Desiderative stem

Present active, 1st person plural

Root: iṣ (class 4)

गुणवत्मध्ये (guṇavatmadhye) - among the virtuous (in the midst of the virtuous, among the meritorious)

(noun)

Locative, neuter, singular of guṇavatmadhya

guṇavatmadhya - midst of the virtuous

Compound type : tatpuruṣa (guṇavat+madhya)

• guṇavat – possessing qualities, virtuous, meritorious
  adjective (masculine)
  possessive suffix -vat
  Derived from guṇa + -vat suffix
• madhya – middle, midst, center
  noun (neuter)

Note: Locative case of the compound noun.

वस्तुम् (vastum) - to reside (to reside, to dwell, to be)

(verb)

active, infinitive of vas

Infinitive

Infinitive form of the verb

Root: vas (class 1)

श्रेयसभिकाङ्क्षिणः (śreyasabhikāṅkṣiṇaḥ) - desiring welfare (śreyas) (desiring good fortune, seeking welfare)

(adjective)

Nominative, masculine, plural of śreyasabhikāṅkṣin

śreyasabhikāṅkṣin - desiring well-being/good

Compound type : tatpuruṣa (śreyas+abhikāṅkṣin)

• śreyas – welfare, good, excellence, bliss
  noun (neuter)
• abhikāṅkṣin – desiring, wishing for, eager
  adjective (masculine)
  agent noun derived from verb
  Derived from root kāṅkṣ (to desire) with prefix abhi
  Prefix: abhi
  Root: kāṅkṣ (class 1)

Note: Refers to 'we' (icchāmaḥ). Nominative plural as subject.