महाभारतः mahābhārataḥ - book-3, chapter-1, verse-35

निवर्ततागता दूरं समागमनशापिताः ।
स्वजने न्यासभूते मे कार्या स्नेहान्विता मतिः ॥३५॥

35. nivartatāgatā dūraṁ samāgamanaśāpitāḥ ,
svajane nyāsabhūte me kāryā snehānvitā matiḥ.

35. nivartatām āgatāḥ dūram samāgamanaśāpitāḥ
svajane nyāsabhūte me kāryā snehanvitā matiḥ

35. Let those who have come from afar, as if cursed by their assembly here, return. My intention (mati) towards my own people (svajana), who are like a sacred trust, should be filled with affection.

Words meanings summery:

• निवर्तताम् (nivartatām) - let them return, let them turn back

• आगताः (āgatāḥ) - having come, arrived

• दूरम् (dūram) - far, at a distance

• समागमनशापिताः (samāgamanaśāpitāḥ) - cursed by the assembly/coming together

• स्वजने (svajane) - for one's own people/kinsmen

• न्यासभूते (nyāsabhūte) - being like a deposit/trust

• मे (me) - my, to me

• कार्या (kāryā) - should be done/made

• स्नेहन्विता (snehanvitā) - endowed with affection, full of love

• मतिः (matiḥ) - intention, thought, mind

Words meanings and morphology

निवर्तताम् (nivartatām) - let them return, let them turn back

(verb)

3rd person , plural, active, imperative (loṭ) of nivṛt

Prefix: ni

Root: vṛt (class 1)

आगताः (āgatāḥ) - having come, arrived

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, approached

Past Passive Participle

From root gam with prefix ā

Prefix: ā

Root: gam (class 1)

दूरम् (dūram) - far, at a distance

(indeclinable)

Used as an adverb here

समागमनशापिताः (samāgamanaśāpitāḥ) - cursed by the assembly/coming together

(adjective)

Nominative, masculine, plural of samāgamanaśāpita

samāgamanaśāpita - cursed due to the coming together or assembly

Compound type : tatpuruṣa (samāgamana+śāpita)

• samāgamana – coming together, assembly, meeting
  noun (neuter)
  Verbal noun
  From sam-ā-gam (to come together)
  Prefixes: sam+ā
  Root: gam (class 1)
• śāpita – cursed
  adjective (masculine)
  Past Passive Participle
  From root śap (to curse)
  Root: śap (class 1)

स्वजने (svajane) - for one's own people/kinsmen

(noun)

Locative, masculine, singular of svajana

svajana - one's own people, kinsmen, relatives

Compound type : tatpuruṣa (sva+jana)

• sva – own, one's own
  pronoun
• jana – person, people
  noun (masculine)
  Root: jan (class 4)

Note: Used here with a dative sense 'towards'

न्यासभूते (nyāsabhūte) - being like a deposit/trust

(adjective)

Locative, masculine, singular of nyāsabhūta

nyāsabhūta - being a deposit, resembling a trust

Compound type : karmadhāraya (nyāsa+bhūta)

• nyāsa – deposit, pledge, trust, anything entrusted
  noun (masculine)
  From ni-as (to throw down, to entrust)
  Prefix: ni
  Root: as (class 4)
• bhūta – become, being, existing
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, to become)
  Root: bhū (class 1)

Note: Agrees with 'svajane'

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person pronoun

कार्या (kāryā) - should be done/made

(adjective)

Nominative, feminine, singular of kārya

kārya - to be done, to be performed, duty, action

Gerundive

From root kṛ (to do, to make)

Root: kṛ (class 8)

Note: Agrees with 'matiḥ'

स्नेहन्विता (snehanvitā) - endowed with affection, full of love

(adjective)

Nominative, feminine, singular of snehanvita

snehanvita - accompanied by affection, loving, fond

Compound type : tatpuruṣa (sneha+anvita)

• sneha – affection, love, tenderness
  noun (masculine)
  From root snih (to be sticky, to be affectionate)
  Root: snih (class 4)
• anvita – accompanied, endowed with, connected with
  adjective (masculine)
  Past Passive Participle
  From anu-i (to go after, to follow)
  Prefix: anu
  Root: i (class 2)

Note: Agrees with 'matiḥ'

मतिः (matiḥ) - intention, thought, mind

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, intention, counsel, opinion

From root man (to think)

Root: man (class 4)