महाभारतः mahābhārataḥ - book-3, chapter-1, verse-19

अधर्मेण जिताञ्श्रुत्वा युष्मांस्त्यक्तघृणैः परैः ।
उद्विग्नाः स्म भृशं सर्वे नास्मान्हातुमिहार्हथ ॥१९॥

19. adharmeṇa jitāñśrutvā yuṣmāṁstyaktaghṛṇaiḥ paraiḥ ,
udvignāḥ sma bhṛśaṁ sarve nāsmānhātumihārhatha.

19. adharmēṇa jitān śrutvā yuṣmān tyakta-ghṛṇaiḥ paraiḥ
udvignāḥ sma bhṛśam sarve na asmān hātum iha arhatha

19. Having heard that you were conquered by unrighteousness (adharma) at the hands of merciless enemies, we are all greatly distressed. You should not abandon us here.

Words meanings summery:

• अधर्मेण (adharmeṇa) - by unrighteous means, referring to the deception in the dice game (by unrighteousness, by injustice)

• जितान् (jitān) - conquered, defeated

• श्रुत्वा (śrutvā) - having heard, on hearing

• युष्मान् (yuṣmān) - you (plural, accusative)

• त्यक्त-घृणैः (tyakta-ghṛṇaiḥ) - by the Kauravas, who showed no mercy (by those devoid of compassion, by the merciless)

• परैः (paraiḥ) - by the enemies (the Kauravas) (by enemies, by others)

• उद्विग्नाः (udvignāḥ) - agitated, distressed, disturbed

• स्म (sma) - we are (used to indicate past or present state with emphasis) (indeed, certainly)

• भृशम् (bhṛśam) - greatly, exceedingly, very much

• सर्वे (sarve) - all, everyone

• न (na) - not, no

• अस्मान् (asmān) - us

• हातुम् (hātum) - to abandon, to leave

• इह (iha) - here, in this place

• अर्हथ (arhatha) - you (plural) ought, you are able, you deserve

Words meanings and morphology

अधर्मेण (adharmeṇa) - by unrighteous means, referring to the deception in the dice game (by unrighteousness, by injustice)

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, anything contrary to natural law (dharma)

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – righteousness, natural law, constitution, duty
  noun (masculine)
  Root: dhṛ (class 1)

जितान् (jitān) - conquered, defeated

(adjective)

Accusative, masculine, plural of jita

jita - conquered, vanquished, won

Past Passive Participle

Derived from root ji (to conquer) with suffix -ta

Root: ji (class 1)

श्रुत्वा (śrutvā) - having heard, on hearing

(indeclinable)

Absolutive (Gerund)

Derived from root śru (to hear) with suffix -ktvā

Root: śru (class 5)

युष्मान् (yuṣmān) - you (plural, accusative)

(pronoun)

Accusative, plural of yūṣmad

yūṣmad - you (plural)

त्यक्त-घृणैः (tyakta-ghṛṇaiḥ) - by the Kauravas, who showed no mercy (by those devoid of compassion, by the merciless)

(adjective)

Instrumental, masculine, plural of tyakta-ghṛṇa

tyakta-ghṛṇa - devoid of compassion, merciless

Compound type : bahuvrihi (tyakta+ghṛṇā)

• tyakta – abandoned, left, devoid of
  adjective
  Past Passive Participle
  Derived from root tyaj (to abandon) with suffix -ta
  Root: tyaj (class 1)
• ghṛṇā – compassion, pity, mercy
  noun (feminine)

परैः (paraiḥ) - by the enemies (the Kauravas) (by enemies, by others)

(noun)

Instrumental, masculine, plural of para

para - other, enemy, supreme

उद्विग्नाः (udvignāḥ) - agitated, distressed, disturbed

(adjective)

Nominative, masculine, plural of udvigna

udvigna - agitated, alarmed, disturbed

Past Passive Participle

Derived from root vij (to tremble, to be agitated) with prefix ud-

Prefix: ud

Root: vij (class 6)

स्म (sma) - we are (used to indicate past or present state with emphasis) (indeed, certainly)

(indeclinable)

भृशम् (bhṛśam) - greatly, exceedingly, very much

(indeclinable)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

न (na) - not, no

(indeclinable)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

हातुम् (hātum) - to abandon, to leave

(indeclinable)

Infinitive

Derived from root hā (to abandon) with suffix -tum

Root: hā (class 3)

इह (iha) - here, in this place

(indeclinable)

अर्हथ (arhatha) - you (plural) ought, you are able, you deserve

(verb)

2nd person , plural, active, Present (Laṭ) of arh

Root: arh (class 1)