महाभारतः mahābhārataḥ - book-2, chapter-70, verse-7

भाविन्यर्थे हि सत्स्त्रीणां वैक्लव्यं नोपजायते ।
गुरुधर्माभिगुप्ता च श्रेयः क्षिप्रमवाप्स्यसि ॥७॥

7. bhāvinyarthe hi satstrīṇāṁ vaiklavyaṁ nopajāyate ,
gurudharmābhiguptā ca śreyaḥ kṣipramavāpsyasi.

7. bhāvini arthe hi satstrīṇām vaiklavyam na upajāyate
gurudharmābhiguptā ca śreyaḥ kṣipram avāpsyasi

7. Indeed, virtuous women do not experience agitation regarding future matters. And you, protected by weighty natural law (dharma), will swiftly attain ultimate good.

Words meanings summery:

• भाविनि (bhāvini) - in future matters (in what is to be, in the future, in future events)

• अर्थे (arthe) - regarding matters (in the matter, for the purpose, in the meaning)

• हि (hi) - indeed (indeed, certainly, because, for)

• सत्स्त्रीणाम् (satstrīṇām) - of virtuous women (of good women, of virtuous women)

• वैक्लव्यम् (vaiklavyam) - agitation (agitation, perplexity, distress, bewilderment)

• न (na) - not (not, no)

• उपजायते (upajāyate) - arises (arises, is born, appears)

• गुरुधर्माभिगुप्ता (gurudharmābhiguptā) - protected by weighty natural law (dharma) (protected by weighty dharma, protected by a guru's dharma)

• च (ca) - and (and, also)

• श्रेयः (śreyaḥ) - ultimate good (welfare, good fortune, ultimate good, excellence)

• क्षिप्रम् (kṣipram) - swiftly (quickly, swiftly, immediately)

• अवाप्स्यसि (avāpsyasi) - you will attain (you will obtain, you will achieve, you will reach)

Words meanings and morphology

भाविनि (bhāvini) - in future matters (in what is to be, in the future, in future events)

(adjective)

Locative, neuter, singular of bhāvin

bhāvin - being, existing, future, what is to be

Present Active Participle

Derived from root `bhū` (to be, to become) with suffix `ṇin`.

Root: bhū (class 1)

अर्थे (arthe) - regarding matters (in the matter, for the purpose, in the meaning)

(noun)

Locative, masculine, singular of artha

artha - meaning, purpose, object, wealth, matter, affair

हि (hi) - indeed (indeed, certainly, because, for)

(indeclinable)

सत्स्त्रीणाम् (satstrīṇām) - of virtuous women (of good women, of virtuous women)

(noun)

Genitive, feminine, plural of satstrī

satstrī - virtuous woman, good wife

Compound type : karmadhāraya (sat+strī)

• sat – good, virtuous, existent, real
  adjective (masculine)
  Present Active Participle
  Derived from root `as` (to be) with suffix `śatṛ`.
  Root: as (class 2)
• strī – woman, wife
  noun (feminine)

वैक्लव्यम् (vaiklavyam) - agitation (agitation, perplexity, distress, bewilderment)

(noun)

Nominative, neuter, singular of vaiklavya

vaiklavya - agitation, perplexity, distress, bewilderment, helplessness

Derived from `viklava` (agitated, bewildered) + suffix `ṣyañ`.

Root: klp (class 1)

न (na) - not (not, no)

(indeclinable)

उपजायते (upajāyate) - arises (arises, is born, appears)

(verb)

3rd person , singular, middle, present (laṭ) of upajā

Present tense, Middle voice

Derived from root `jan` (to be born) with `upa` prefix.

Prefix: upa

Root: jan (class 4)

गुरुधर्माभिगुप्ता (gurudharmābhiguptā) - protected by weighty natural law (dharma) (protected by weighty dharma, protected by a guru's dharma)

(adjective)

Nominative, feminine, singular of gurudharmābhigupta

gurudharmābhigupta - protected by weighty duty/law/nature, protected by the dharma of a guru

Feminine form of `gurudharmābhigupta`.

Compound type : bahuvrihi (gurudharma+abhigupta)

• gurudharma – weighty duty/law/nature
  compound noun (masculine)
• abhigupta – well-protected, guarded, secured
  adjective (past passive participle) (masculine)
  Past Passive Participle
  Derived from root `gup` (to protect) with prefix `abhi` and suffix `kta`.
  Prefix: abhi
  Root: gup (class 1)

Note: Describes the implied subject of `avāpsyasi`.

च (ca) - and (and, also)

(indeclinable)

श्रेयः (śreyaḥ) - ultimate good (welfare, good fortune, ultimate good, excellence)

(noun)

Accusative, neuter, singular of śreyas

śreyas - welfare, good, excellence, bliss, ultimate good

Comparative of `śrī` or `śrīmat`.

Note: Object of `avāpsyasi`.

क्षिप्रम् (kṣipram) - swiftly (quickly, swiftly, immediately)

(indeclinable)

Root: kṣip (class 6)

Note: Adverbial usage.

अवाप्स्यसि (avāpsyasi) - you will attain (you will obtain, you will achieve, you will reach)

(verb)

2nd person , singular, active, future (lṛṭ) of avāp

Future tense

Derived from root `āp` (to obtain) with prefix `ava`.

Prefix: ava

Root: āp (class 5)