महाभारतः mahābhārataḥ - book-2, chapter-70, verse-20

रत्या मत्या च गत्या च ययाहमभिसंधिता ।
जीवितप्रियतां मह्यं धिगिमां क्लेशभागिनीम् ॥२०॥

20. ratyā matyā ca gatyā ca yayāhamabhisaṁdhitā ,
jīvitapriyatāṁ mahyaṁ dhigimāṁ kleśabhāginīm.

20. ratyā matyā ca gatyā ca yayā aham abhisaṃdhitā
jīvitapriyatām mahyam dhik imām kleśabhāginīm

20. By her affection, her wisdom, and her fate, by which I have been afflicted. Alas for this partaker of sorrow, who was dearer than life to me!

Words meanings summery:

• रत्या (ratyā) - by love, by delight, by affection

• मत्या (matyā) - by intellect, by understanding, by mind

• च (ca) - and, also, moreover

• गत्या (gatyā) - by path, by going, by state, by destiny

• च (ca) - and, also, moreover

• यया (yayā) - by whom, by which

• अहम् (aham) - I

• अभिसंधिता (abhisaṁdhitā) - tormented, distressed, bound, afflicted

• जीवितप्रियताम् (jīvitapriyatām) - dearness of life, who was dearer than life

• मह्यम् (mahyam) - to me, for me

• धिक् (dhik) - alas, woe, shame on

• इमाम् (imām) - this

• क्लेशभागिनीम् (kleśabhāginīm) - partaker of suffering, sharing sorrow

Words meanings and morphology

रत्या (ratyā) - by love, by delight, by affection

(noun)

Instrumental, feminine, singular of rati

rati - love, delight, affection

From ram + ktin

Root: ram (class 1)

मत्या (matyā) - by intellect, by understanding, by mind

(noun)

Instrumental, feminine, singular of mati

mati - intellect, understanding, mind, thought

From man + ktin

Root: man (class 4)

च (ca) - and, also, moreover

(indeclinable)

गत्या (gatyā) - by path, by going, by state, by destiny

(noun)

Instrumental, feminine, singular of gati

gati - path, going, state, condition, destiny

From gam + ktin

Root: gam (class 1)

च (ca) - and, also, moreover

(indeclinable)

यया (yayā) - by whom, by which

(pronoun)

Instrumental, feminine, singular of yad

yad - who, which, what

Relative pronoun

Note: Relates to Madri.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person pronoun

अभिसंधिता (abhisaṁdhitā) - tormented, distressed, bound, afflicted

(adjective)

Nominative, feminine, singular of abhisaṃdhita

abhisaṁdhita - tormented, distressed, bound, afflicted

Past Passive Participle

From abhi-sam-dhā + kta

Prefixes: abhi+sam

Root: dhā (class 3)

Note: Qualifies 'aham' (Kunti).

जीवितप्रियताम् (jīvitapriyatām) - dearness of life, who was dearer than life

(adjective)

Accusative, feminine, singular of jīvitapriyatā

jīvitapriyatā - dearness of life, attachment to life

Compound formed from jīvita (life) and priyatā (dearness). Used here adjectivally in accusative, referring to Madri.

Compound type : tatpuruṣa (jīvita+priyatā)

• jīvita – life, living
  noun (neuter)
  From jīv + kta (noun formation)
  Root: jīv (class 1)
• priyatā – dearness, belovedness
  noun (feminine)
  From priya (dear) + tā (abstract suffix)

Note: Qualifies Mādrī.

मह्यम् (mahyam) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, we

1st person pronoun

धिक् (dhik) - alas, woe, shame on

(indeclinable)

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, these

Note: Demonstrative pronoun, referring to Mādrī.

क्लेशभागिनीम् (kleśabhāginīm) - partaker of suffering, sharing sorrow

(adjective)

Accusative, feminine, singular of kleśabhāginī

kleśabhāginī - partaker of suffering, sharing sorrow

Feminine form of kleśabhāgin. Compound: kleśa (suffering) + bhāgin (sharing).

Compound type : tatpuruṣa (kleśa+bhāgin)

• kleśa – suffering, pain, affliction
  noun (masculine)
  From kliś + as
  Root: kliś (class 1)
• bhāgin – sharing, partaking, having a share
  adjective (masculine)
  From bhāga (share) + in (possessive suffix)
  Root: bhaj (class 1)

Note: Qualifies Mādrī.