महाभारतः mahābhārataḥ - book-2, chapter-70, verse-22

विदुरादयश्च तामार्तां कुन्तीमाश्वास्य हेतुभिः ।
प्रावेशयन्गृहं क्षत्तुः स्वयमार्ततराः शनैः ॥२२॥

22. vidurādayaśca tāmārtāṁ kuntīmāśvāsya hetubhiḥ ,
prāveśayangṛhaṁ kṣattuḥ svayamārtatarāḥ śanaiḥ.

22. vidurādayaḥ ca tām ārtām kuntīm āśvāsya hetubhiḥ
prāveśayan gṛham kṣattuḥ svayam ārtatarāḥ śanaiḥ

22. And Vidura and the others, having consoled that distressed Kunti with various arguments, slowly led her into the house of Kṣattṛ, they themselves being even more distressed.

Words meanings summery:

• विदुरादयः (vidurādayaḥ) - Vidura and others, Vidura and his companions

• च (ca) - and, also, moreover

• ताम् (tām) - her, that (feminine)

• आर्ताम् (ārtām) - distressed, suffering, afflicted

• कुन्तीम् (kuntīm) - Kunti (name)

• आश्वास्य (āśvāsya) - having consoled, having comforted

• हेतुभिः (hetubhiḥ) - by reasons, by causes, by arguments

• प्रावेशयन् (prāveśayan) - they made (her) enter, they led (her) in

• गृहम् (gṛham) - house, home

• क्षत्तुः (kṣattuḥ) - of Vidura (who held the position of kṣattṛ) (of the charioteer, of the chamberlain)

• स्वयम् (svayam) - oneself, by oneself, personally

• आर्ततराः (ārtatarāḥ) - more distressed, more afflicted

• शनैः (śanaiḥ) - slowly, gradually, gently

Words meanings and morphology

विदुरादयः (vidurādayaḥ) - Vidura and others, Vidura and his companions

(proper noun)

Nominative, masculine, plural of vidurādi

vidurādi - Vidura and others

Compound: Vidura (proper name) + ādi (beginning, etc.). "X-ādi" signifies "X and others". Masculine nominative plural.

Compound type : tatpuruṣa (vidura+ādi)

• vidura – Vidura (half-brother of Dhṛtarāṣṭra and Pāṇḍu)
  proper noun (masculine)
  Root: vid (class 2)
• ādi – beginning, etcetera, and others
  noun (masculine)
  Root: ad (class 2)

Note: Subject of 'prāveśayan'.

च (ca) - and, also, moreover

(indeclinable)

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, those, she, he, it

Demonstrative pronoun

Note: Qualifies Kunti.

आर्ताम् (ārtām) - distressed, suffering, afflicted

(adjective)

Accusative, feminine, singular of ārta

ārta - distressed, suffering, afflicted

Past Passive Participle

From ṛ (to go, to reach) + kta, often prefixed with ā, meaning 'afflicted'.

Prefix: ā

Root: ṛ (class 1)

Note: Qualifies Kunti.

कुन्तीम् (kuntīm) - Kunti (name)

(proper noun)

Accusative, feminine, singular of kuntī

kuntī - Kunti (mother of the Pāṇḍavas)

Note: Object of the absolutive 'āśvāsya'.

आश्वास्य (āśvāsya) - having consoled, having comforted

(indeclinable)

Absolutive (Gerund)

From ā-śvas + lyap. Root śvas means 'to breathe', with ā meaning 'to relieve, console'.

Prefix: ā

Root: śvas (class 2)

Note: Gerund, indicating prior action.

हेतुभिः (hetubhiḥ) - by reasons, by causes, by arguments

(noun)

Instrumental, masculine, plural of hetu

hetu - reason, cause, argument, motive

Root: hi (class 5)

प्रावेशयन् (prāveśayan) - they made (her) enter, they led (her) in

(verb)

3rd person , plural, active, past imperfect (laṅ) of pra-viś

Causative Imperfect Active

Imperfect (laṅ) 3rd person plural of the causative of root viś with prefix pra

Prefix: pra

Root: viś (class 6)

Note: Causative verb.

गृहम् (gṛham) - house, home

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home

Root: gṛh (class 9)

Note: Object of 'prāveśayan'.

क्षत्तुः (kṣattuḥ) - of Vidura (who held the position of kṣattṛ) (of the charioteer, of the chamberlain)

(noun)

Genitive, masculine, singular of kṣattṛ

kṣattṛ - charioteer, chamberlain, doorkeeper

Agent noun from kṣad

Root: kṣad (class 1)

Note: Possessive, "house of Kṣattṛ".

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

Note: Refers to Vidura and others.

आर्ततराः (ārtatarāḥ) - more distressed, more afflicted

(adjective)

Nominative, masculine, plural of ārtatara

ārtatara - more distressed, more afflicted

Comparative degree of ārtā (distressed) using suffix -tara

Prefix: ā

Root: ṛ (class 1)

शनैः (śanaiḥ) - slowly, gradually, gently

(indeclinable)

Adverbial form