महाभारतः mahābhārataḥ - book-2, chapter-70, verse-19

धन्यां चातीन्द्रियज्ञानामिमां प्राप्तां परां गतिम् ।
मन्येऽद्य माद्रीं धर्मज्ञां कल्याणीं सर्वथैव हि ॥१९॥

19. dhanyāṁ cātīndriyajñānāmimāṁ prāptāṁ parāṁ gatim ,
manye'dya mādrīṁ dharmajñāṁ kalyāṇīṁ sarvathaiva hi.

19. dhanyām ca atīndriyajñānām imām prāptām parām gatim
manye adya mādrīm dharmajñām kalyāṇīm sarvathā eva hi

19. Today, I consider this blessed Madri, who possessed supra-sensory knowledge and attained the supreme state, as one who understood righteousness (dharma) and was auspicious in every respect.

Words meanings summery:

• धन्याम् (dhanyām) - fortunate, blessed, pious

• च (ca) - and, also, moreover

• अतीन्द्रियज्ञानाम् (atīndriyajñānām) - possessing supra-sensory knowledge, endowed with knowledge beyond the senses

• इमाम् (imām) - this

• प्राप्ताम् (prāptām) - attained, reached, obtained

• पराम् (parām) - supreme, highest, ultimate

• गतिम् (gatim) - state, condition, destination, course, path

• मन्ये (manye) - I consider, I think, I believe

• अद्य (adya) - today, now

• माद्रीम् (mādrīm) - Madri (name)

• धर्मज्ञाम् (dharmajñām) - knowing righteousness, discerning natural law

• कल्याणीम् (kalyāṇīm) - auspicious, blessed, beautiful, noble

• सर्वथा (sarvathā) - in every way, by all means, entirely

• एव (eva) - indeed, only, just, certainly

• हि (hi) - indeed, certainly, because, for

Words meanings and morphology

धन्याम् (dhanyām) - fortunate, blessed, pious

(adjective)

Accusative, feminine, singular of dhanya

dhanya - fortunate, blessed, pious

From dhana (wealth) + ya (possessive suffix)

च (ca) - and, also, moreover

(indeclinable)

अतीन्द्रियज्ञानाम् (atīndriyajñānām) - possessing supra-sensory knowledge, endowed with knowledge beyond the senses

(adjective)

Accusative, feminine, singular of atīndriyajñāna

atīndriyajñāna - supra-sensory knowledge, knowledge beyond the senses

Compound type : karmadhāraya (atīndriya+jñāna)

• atīndriya – supra-sensory, beyond the senses
  adjective (masculine)
• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)

Note: Compound adjective, qualifying Mādrī.

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, these

Note: Demonstrative pronoun.

प्राप्ताम् (prāptām) - attained, reached, obtained

(adjective)

Accusative, feminine, singular of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

From pra-āp + kta

Prefix: pra

Root: āp (class 5)

Note: Past passive participle, qualifying Mādrī.

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, other

Note: Qualifying 'gatim'.

गतिम् (gatim) - state, condition, destination, course, path

(noun)

Accusative, feminine, singular of gati

gati - state, condition, destination, course, path

From gam + ktin

Root: gam (class 1)

Note: Object of 'prāptām'.

मन्ये (manye) - I consider, I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle

Present middle 1st person singular of root man (class 4)

Root: man (class 4)

Note: The subject 'I' is implied.

अद्य (adya) - today, now

(indeclinable)

माद्रीम् (mādrīm) - Madri (name)

(proper noun)

Accusative, feminine, singular of mādrī

mādrī - Mādrī (wife of Pāṇḍu, mother of Nakula and Sahadeva)

Note: Object of 'manye'.

धर्मज्ञाम् (dharmajñām) - knowing righteousness, discerning natural law

(adjective)

Accusative, feminine, singular of dharmajña

dharmajña - knowing righteousness, discerning natural law (dharma)

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
  From dhṛ + man
  Root: dhṛ (class 1)
• jña – knowing, acquainted with
  adjective (masculine)
  From root jñā
  Root: jñā (class 9)

Note: Compound adjective, qualifying Mādrī.

कल्याणीम् (kalyāṇīm) - auspicious, blessed, beautiful, noble

(adjective)

Accusative, feminine, singular of kalyāṇī

kalyāṇī - auspicious, blessed, beautiful, noble

Feminine form of kalyāṇa

Note: Qualifying Mādrī.

सर्वथा (sarvathā) - in every way, by all means, entirely

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

हि (hi) - indeed, certainly, because, for

(indeclinable)