महाभारतः mahābhārataḥ - book-2, chapter-70, verse-4

वत्से शोको न ते कार्यः प्राप्येदं व्यसनं महत् ।
स्त्रीधर्माणामभिज्ञासि शीलाचारवती तथा ॥४॥

4. vatse śoko na te kāryaḥ prāpyedaṁ vyasanaṁ mahat ,
strīdharmāṇāmabhijñāsi śīlācāravatī tathā.

4. vatse śokaḥ na te kāryaḥ prāpya idam vyasanam
mahat strīdharāmām abhijñā asi śīlācāravatī tathā

4. O dear daughter, you should not give in to sorrow (śoka) despite having encountered this great calamity. You are indeed knowledgeable of the natural laws (dharma) of women and possess excellent conduct and character.

Words meanings summery:

• वत्से (vatse) - O dear daughter, O child

• शोकः (śokaḥ) - sorrow, grief

• न (na) - not, no

• ते (te) - by you, for you, your

• कार्यः (kāryaḥ) - to be done, to be performed, to be experienced

• प्राप्य (prāpya) - having obtained, having reached, having experienced

• इदम् (idam) - this

• व्यसनम् (vyasanam) - calamity, misfortune, distress

• महत् (mahat) - great, large, vast

• स्त्रीधरामाम् (strīdharāmām) - of the natural laws (dharma) of women, of the duties of women

• अभिज्ञा (abhijñā) - knowledgeable, acquainted, skilled

• असि (asi) - you are

• शीलाचारवती (śīlācāravatī) - possessing good conduct and character, virtuous in behavior

• तथा (tathā) - thus, so, also, in the same way

Words meanings and morphology

वत्से (vatse) - O dear daughter, O child

(noun)

Vocative, feminine, singular of vatsā

vatsā - dear child, daughter

शोकः (śokaḥ) - sorrow, grief

(noun)

Nominative, masculine, singular of śoka

śoka - sorrow, grief, lamentation

न (na) - not, no

(indeclinable)

ते (te) - by you, for you, your

(pronoun)

Dative, singular of tvad

tvad - you, your (second person pronoun)

Note: Dative case used to indicate agent with a gerundive construction

कार्यः (kāryaḥ) - to be done, to be performed, to be experienced

(adjective)

Nominative, masculine, singular of kārya

kārya - to be done, fit to be done, duty, business, action

Gerundive

Gerundive (future passive participle) from root kṛ

Root: kṛ (class 8)

प्राप्य (prāpya) - having obtained, having reached, having experienced

(indeclinable)

Absolutive (Gerund)

Absolutive (gerund) form from root āp with upasarga pra

Prefix: pra

Root: āp (class 5)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

व्यसनम् (vyasanam) - calamity, misfortune, distress

(noun)

Accusative, neuter, singular of vyasana

vyasana - calamity, misfortune, distress, addiction

महत् (mahat) - great, large, vast

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, important

स्त्रीधरामाम् (strīdharāmām) - of the natural laws (dharma) of women, of the duties of women

(noun)

Genitive, masculine, plural of strīdharma

strīdharma - natural law (dharma) of women, duty of women, feminine virtue

Compound type : tatpuruṣa (strī+dharma)

• strī – woman, female
  noun (feminine)
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)

अभिज्ञा (abhijñā) - knowledgeable, acquainted, skilled

(adjective)

Nominative, feminine, singular of abhijñā

abhijñā - knowledgeable, acquainted with, expert, skilled

From root jñā with upasarga abhi

Prefix: abhi

Root: jñā (class 9)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

शीलाचारवती (śīlācāravatī) - possessing good conduct and character, virtuous in behavior

(adjective)

Nominative, feminine, singular of śīlācāravat

śīlācāravat - possessing good conduct and character, virtuous in behavior

Compound type : bahuvrīhi (śīlācāra+vat)

• śīlācāra – good conduct, moral practice, custom and behavior
  noun (masculine)
• vat – possessing, having (suffix)
  suffix
  Taddhita suffix -vat, forming possessive adjectives
• śīla – character, conduct, habit, nature
  noun (neuter)
• ācāra – custom, practice, conduct, behavior
  noun (masculine)
  From root car with upasarga ā
  Prefix: ā
  Root: car (class 1)

तथा (tathā) - thus, so, also, in the same way

(indeclinable)