महाभारतः mahābhārataḥ - book-2, chapter-70, verse-14

व्यसनं वः समभ्यागात्कोऽयं विधिविपर्ययः ।
कस्यापध्यानजं चेदमागः पश्यामि वो धिया ॥१४॥

14. vyasanaṁ vaḥ samabhyāgātko'yaṁ vidhiviparyayaḥ ,
kasyāpadhyānajaṁ cedamāgaḥ paśyāmi vo dhiyā.

14. vyasanam vaḥ samabhyāgāt kaḥ ayam vidhiviparyayaḥ
kasya apadhyānajam ca idam āgaḥ paśyāmi vaḥ dhiyā

14. A calamity has certainly befallen you. What is this reversal of fate? Whose evil intention or offense has caused this? I perceive this for you through my intellect.

Words meanings summery:

• व्यसनम् (vyasanam) - calamity, misfortune, distress

• वः (vaḥ) - to you, for you, your

• समभ्यागात् (samabhyāgāt) - has come upon, has occurred, has happened

• कः (kaḥ) - what, who

• अयम् (ayam) - this

• विधिविपर्ययः (vidhiviparyayaḥ) - reversal of fate/destiny

• कस्य (kasya) - whose, of what

• अपध्यानजम् (apadhyānajam) - born of evil intention, arisen from curse

• च (ca) - and

• इदम् (idam) - this

• आगः (āgaḥ) - offense, sin, fault

• पश्यामि (paśyāmi) - I see, I perceive, I understand

• वः (vaḥ) - for you, to you, your

• धिया (dhiyā) - by intellect, by thought, by mind

Words meanings and morphology

व्यसनम् (vyasanam) - calamity, misfortune, distress

(noun)

Nominative, neuter, singular of vyasana

vyasana - calamity, misfortune, addiction, vice

Root: as (class 4)

वः (vaḥ) - to you, for you, your

(pronoun)

plural of yuṣmad

yuṣmad - you

समभ्यागात् (samabhyāgāt) - has come upon, has occurred, has happened

(verb)

3rd person , singular, active, Past Aorist (luṅ) of samabhyāgā

Root 'gam' with prefixes 'sam', 'abhi', 'ā'. Aorist form.

Prefixes: sam+abhi+ā

Root: gam (class 1)

कः (kaḥ) - what, who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

विधिविपर्ययः (vidhiviparyayaḥ) - reversal of fate/destiny

(noun)

Nominative, masculine, singular of vidhiviparyaya

vidhiviparyaya - reversal of fate, contrary to destiny

Compound type : ṣaṣṭhī-tatpuruṣa (vidhi+viparyaya)

• vidhi – fate, destiny, rule, ordinance
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)
• viparyaya – reversal, inversion, opposite
  noun (masculine)
  Prefixes: vi+pari
  Root: i (class 2)

कस्य (kasya) - whose, of what

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

अपध्यानजम् (apadhyānajam) - born of evil intention, arisen from curse

(adjective)

Nominative, neuter, singular of apadhyānaja

apadhyānaja - born of evil intention, caused by malicious thought/curse

Compound type : pañcamī-tatpuruṣa (apadhyāna+ja)

• apadhyāna – evil intention, malicious thought, curse
  noun (neuter)
  Prefix: apa
  Root: dhyā (class 1)
• ja – born, produced from
  adjective (masculine)
  Derived from root 'jan' (to be born).
  Root: jan (class 4)

Note: Agrees with `āgaḥ`.

च (ca) - and

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Agrees with `āgaḥ`.

आगः (āgaḥ) - offense, sin, fault

(noun)

Nominative, neuter, singular of āgas

āgas - offense, sin, fault, crime

पश्यामि (paśyāmi) - I see, I perceive, I understand

(verb)

1st person , singular, active, Present (laṭ) of dṛś

The present stem is 'paśya'.

Root: dṛś (class 1)

वः (vaḥ) - for you, to you, your

(pronoun)

plural of yuṣmad

yuṣmad - you

धिया (dhiyā) - by intellect, by thought, by mind

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, thought, understanding, mind