महाभारतः
mahābhārataḥ
-
book-2, chapter-53, verse-5
अक्षग्लहः सोऽभिभवेत्परं नस्तेनैव कालो भवतीदमात्थ ।
दीव्यामहे पार्थिव मा विशङ्कां कुरुष्व पाणं च चिरं च मा कृथाः ॥५॥
दीव्यामहे पार्थिव मा विशङ्कां कुरुष्व पाणं च चिरं च मा कृथाः ॥५॥
5. akṣaglahaḥ so'bhibhavetparaṁ na;stenaiva kālo bhavatīdamāttha ,
dīvyāmahe pārthiva mā viśaṅkāṁ; kuruṣva pāṇaṁ ca ciraṁ ca mā kṛthāḥ.
dīvyāmahe pārthiva mā viśaṅkāṁ; kuruṣva pāṇaṁ ca ciraṁ ca mā kṛthāḥ.
5.
akṣaglahaḥ saḥ abhibhavet param naḥ
tena eva kālaḥ bhavati idam āttha
| divyāmahe pārthiva mā viśaṅkām
kuruṣva pāṇam ca ciram ca mā kṛthāḥ
tena eva kālaḥ bhavati idam āttha
| divyāmahe pārthiva mā viśaṅkām
kuruṣva pāṇam ca ciram ca mā kṛthāḥ
5. That dice-gambler (akṣaglaha) will surely overpower us; thus, time has come (for action), as you have said. O King (pārthiva), let us play! Do not have any apprehension, and do not delay the stakes (pāṇa).
5. מי שמנצח בהימור הקוביות גובר על יריבו, וכך אתה עצמך אמרת. בוא נשחק, הו מלך, אל תהסס, קבע את ההימור ואל תמשיך להתמהמה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अक्षग्लहः (akṣaglahaḥ) - a dice-gambler (Śakuni, referring to himself) (one who gambles with dice, a dice-gambler)
- सः (saḥ) - he (this dice-gambler, referring to himself) (he, that)
- अभिभवेत् (abhibhavet) - he will overpower (us) (he would overpower, he should overcome)
- परम् (param) - (the other, opponent) (supreme, highest, excellent, ultimate, other (object of comparison))
- नः (naḥ) - us (accusative plural of asmad) (us, to us)
- तेन (tena) - by that (reason), therefore (by that, by him, therefore)
- एव (eva) - only, just (emphasizing 'tena') (only, indeed, just)
- कालः (kālaḥ) - (the proper) time (for action) (time, season, opportune moment)
- भवति (bhavati) - has come (i.e., 'is present') (is, becomes, exists)
- इदम् (idam) - this (statement) (this)
- आत्थ (āttha) - you have said (you have said, you speak)
- दीव्यामहे (dīvyāmahe) - let us play (with dice) (we play, let us play)
- पार्थिव (pārthiva) - O King! (addressed to Duryodhana or Dhṛtarāṣṭra) (O King! O ruler of earth!)
- मा (mā) - negation in imperative/prohibition (not, do not)
- विशङ्काम् (viśaṅkām) - apprehension (accusative object of 'kuruṣva') (doubt, apprehension, fear)
- कुरुष्व (kuruṣva) - do not have (i.e., 'make' apprehension) (do, make, perform (imperative))
- पाणम् (pāṇam) - stake (in gambling) (stake, wager, merchandise, hand)
- च (ca) - and (and, also)
- चिरम् (ciram) - for a long time, delay (for a long time, long)
- च (ca) - and (and, also)
- मा (mā) - negation in imperative/prohibition (not, do not)
- कृथाः (kṛthāḥ) - do not make (delay) (you should do, you should make)
Words meanings and morphology
अक्षग्लहः (akṣaglahaḥ) - a dice-gambler (Śakuni, referring to himself) (one who gambles with dice, a dice-gambler)
(noun)
Nominative, masculine, singular of akṣaglaha
akṣaglaha - one who gambles with dice, a dice-gambler
tatpurusha compound akṣa + graha (one who seizes/plays with dice)
Compound type : tatpurusha (akṣa+graha)
- akṣa – die (for gambling), axle, eye, sense organ
noun (masculine) - graha – seizing, taking, holding; a planet, an eclipse
noun (masculine)
from √grah
Root: grah (class 9)
सः (saḥ) - he (this dice-gambler, referring to himself) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
demonstrative pronoun
अभिभवेत् (abhibhavet) - he will overpower (us) (he would overpower, he should overcome)
(verb)
3rd person , singular, active, optative (liṅ) of abhibhū
optative active
third person singular optative active of abhi + √bhū
Prefix: abhi
Root: bhū (class 1)
परम् (param) - (the other, opponent) (supreme, highest, excellent, ultimate, other (object of comparison))
(adjective)
Accusative, masculine, singular of para
para - other, subsequent, superior, chief, enemy
नः (naḥ) - us (accusative plural of asmad) (us, to us)
(pronoun)
Accusative, plural of asmad
asmad - I, we (pronoun)
तेन (tena) - by that (reason), therefore (by that, by him, therefore)
(pronoun)
Instrumental, neuter, singular of tad
tad - that, he, she, it
demonstrative pronoun
एव (eva) - only, just (emphasizing 'tena') (only, indeed, just)
(indeclinable)
कालः (kālaḥ) - (the proper) time (for action) (time, season, opportune moment)
(noun)
Nominative, masculine, singular of kāla
kāla - time, season, proper time, black
Root: kal (class 10)
भवति (bhavati) - has come (i.e., 'is present') (is, becomes, exists)
(verb)
3rd person , singular, active, present (lat) of bhū
present active indicative
third person singular present active of √bhū
Root: bhū (class 1)
इदम् (idam) - this (statement) (this)
(pronoun)
Accusative, neuter, singular of idam
idam - this, these
demonstrative pronoun
आत्थ (āttha) - you have said (you have said, you speak)
(verb)
2nd person , singular, active, perfect (lit) of ah
perfect active indicative (archaic)
second person singular perfect active of √ah (irregular)
Root: ah (class 2)
Note: This is an archaic form of the verb "to say", typically used as a perfect tense.
दीव्यामहे (dīvyāmahe) - let us play (with dice) (we play, let us play)
(verb)
1st person , plural, middle, present (laṭ) of div
present middle indicative/subjunctive
first person plural present middle (ātmanepada) of √div. Can also be a subjunctive.
Root: div (class 4)
Note: The middle voice ending can also carry a subjunctive sense.
पार्थिव (pārthiva) - O King! (addressed to Duryodhana or Dhṛtarāṣṭra) (O King! O ruler of earth!)
(noun)
Vocative, masculine, singular of pārthiva
pārthiva - earthly, relating to the earth, a king, prince
from pṛthivī (earth) + -a (suffix)
मा (mā) - negation in imperative/prohibition (not, do not)
(indeclinable)
विशङ्काम् (viśaṅkām) - apprehension (accusative object of 'kuruṣva') (doubt, apprehension, fear)
(noun)
Accusative, feminine, singular of viśaṅkā
viśaṅkā - doubt, apprehension, fear, suspicion
from vi + √śaṅk
Prefix: vi
Root: śaṅk (class 1)
कुरुष्व (kuruṣva) - do not have (i.e., 'make' apprehension) (do, make, perform (imperative))
(verb)
2nd person , singular, middle, imperative (loṭ) of kṛ
imperative middle
second person singular imperative middle (ātmanepada) of √kṛ (8th class)
Root: kṛ (class 8)
पाणम् (pāṇam) - stake (in gambling) (stake, wager, merchandise, hand)
(noun)
Accusative, masculine, singular of pāṇa
pāṇa - stake, wager, gaming, coin, hand, merchandise
च (ca) - and (and, also)
(indeclinable)
चिरम् (ciram) - for a long time, delay (for a long time, long)
(indeclinable)
Note: Used adverbially.
च (ca) - and (and, also)
(indeclinable)
मा (mā) - negation in imperative/prohibition (not, do not)
(indeclinable)
कृथाः (kṛthāḥ) - do not make (delay) (you should do, you should make)
(verb)
2nd person , singular, middle, aorist (luṅ) of kṛ
aorist middle
second person singular aorist middle (ātmanepada) of √kṛ (8th class). Used with 'mā' for prohibition.
Root: kṛ (class 8)