महाभारतः mahābhārataḥ - book-18, chapter-1, verse-4

स्वर्गं त्रिविष्टपं प्राप्य धर्मराजो युधिष्ठिरः ।
दुर्योधनं श्रिया जुष्टं ददर्शासीनमासने ॥४॥

4. svargaṁ triviṣṭapaṁ prāpya dharmarājo yudhiṣṭhiraḥ ,
duryodhanaṁ śriyā juṣṭaṁ dadarśāsīnamāsane.

4. svargaṃ triviṣṭapaṃ prāpya Dharmarājaḥ Yudhiṣṭhiraḥ
Duryodhanaṃ śriyā juṣṭaṃ dadarśa āsīnam āsane

4. Dharmarājaḥ Yudhiṣṭhiraḥ svargaṃ triviṣṭapaṃ prāpya
śriyā juṣṭaṃ āsane āsīnam Duryodhanaṃ dadarśa

4. Having attained the celestial realm, Yudhiṣṭhira, the king of righteousness (dharma), saw Duryodhana seated on a throne, endowed with great splendor.

Words meanings summery:

• स्वर्गं (svargaṁ) - the specific realm attained after death (heaven, celestial realm)

• त्रिविष्टपं (triviṣṭapaṁ) - a synonym for svarga, the celestial abode (heaven, the triple heaven)

• प्राप्य (prāpya) - having reached the celestial realm (having obtained, having reached, having attained)

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, known for his adherence to righteousness (dharma) (king of righteousness, king of justice)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - King Yudhiṣṭhira, who arrived in heaven (Yudhiṣṭhira, the eldest Pāṇḍava)

• दुर्योधनं (duryodhanaṁ) - The chief opponent of the Pāṇḍavas, seen in heaven (Duryodhana)

• श्रिया (śriyā) - adorned with celestial splendor (with splendor, by glory, by prosperity, by fortune)

• जुष्टं (juṣṭaṁ) - endowed with splendor (endowed with, adorned with, frequented by, loved)

• ददर्श (dadarśa) - Yudhiṣṭhira saw (he saw)

• आसीनम् (āsīnam) - Duryodhana sitting (seated, sitting)

• आसने (āsane) - on a special seat in heaven, implying high status (on a seat, in a seat, on a throne)

Words meanings and morphology

स्वर्गं (svargaṁ) - the specific realm attained after death (heaven, celestial realm)

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial realm

त्रिविष्टपं (triviṣṭapaṁ) - a synonym for svarga, the celestial abode (heaven, the triple heaven)

(noun)

Accusative, neuter, singular of triviṣṭapa

triviṣṭapa - heaven, the triple heaven (a specific celestial region)

प्राप्य (prāpya) - having reached the celestial realm (having obtained, having reached, having attained)

(indeclinable)

absolutive/gerund

from pra- + āp, with -ya suffix

Prefix: pra

Root: āp (class 5)

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, known for his adherence to righteousness (dharma) (king of righteousness, king of justice)

(noun)

Nominative, masculine, singular of Dharmarāja

Dharmarāja - king of righteousness, king of justice; epithet for Yudhiṣṭhira or Yama

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Refers to Yudhiṣṭhira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - King Yudhiṣṭhira, who arrived in heaven (Yudhiṣṭhira, the eldest Pāṇḍava)

(proper noun)

Nominative, masculine, singular of Yudhiṣṭhira

Yudhiṣṭhira - name of the eldest Pāṇḍava brother

Compound: firm in battle

Compound type : aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  from root sthā (to stand)
  Root: sthā (class 1)

दुर्योधनं (duryodhanaṁ) - The chief opponent of the Pāṇḍavas, seen in heaven (Duryodhana)

(proper noun)

Accusative, masculine, singular of Duryodhana

Duryodhana - name of the eldest son of Dhṛtarāṣṭra

compound: difficult to conquer/fight

Compound type : bahuvrihi (dur+yodhana)

• dur – bad, difficult, ill (prefix)
  indeclinable
  prefix indicating difficulty or badness
• yodhana – fighting, warrior
  noun (masculine)
  verbal noun
  from root yudh (to fight)
  Root: yudh (class 4)

श्रिया (śriyā) - adorned with celestial splendor (with splendor, by glory, by prosperity, by fortune)

(noun)

Instrumental, feminine, singular of śrī

śrī - splendor, glory, prosperity, fortune, beauty

Root: śrī (class 1)

जुष्टं (juṣṭaṁ) - endowed with splendor (endowed with, adorned with, frequented by, loved)

(adjective)

Accusative, masculine, singular of juṣṭa

juṣṭa - pleasing, beloved, adorned with, endowed with

past passive participle

from root juṣ (to be pleased, to frequent) + -ta suffix

Root: juṣ (class 1)

Note: Agrees with Duryodhanaṃ.

ददर्श (dadarśa) - Yudhiṣṭhira saw (he saw)

(verb)

3rd person , singular, active, past perfect (lit) of dṛś

perfect active

root dṛś, perfect 3rd singular active

Root: dṛś (class 1)

आसीनम् (āsīnam) - Duryodhana sitting (seated, sitting)

(adjective)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

past active participle (Pāṇini 3.2.106)

from root ās (to sit) + -īna suffix, irregular participle

Root: ās (class 2)

Note: Agrees with Duryodhanaṃ.

आसने (āsane) - on a special seat in heaven, implying high status (on a seat, in a seat, on a throne)

(noun)

Locative, neuter, singular of āsana

āsana - seat, sitting, throne

from root ās (to sit)

Root: ās (class 2)