महाभारतः mahābhārataḥ - book-17, chapter-2, verse-7

वैशंपायन उवाच ।
एवमुक्त्वानवेक्ष्यैनां ययौ धर्मसुतो नृपः ।
समाधाय मनो धीमान्धर्मात्मा पुरुषर्षभः ॥७॥

7. vaiśaṁpāyana uvāca ,
evamuktvānavekṣyaināṁ yayau dharmasuto nṛpaḥ ,
samādhāya mano dhīmāndharmātmā puruṣarṣabhaḥ.

7. vaiśaṃpāyanaḥ uvāca evam uktvā anavekṣya enām yayau dharma-sutaḥ
nṛpaḥ samādhāya manaḥ dhīmān dharmātmā puruṣarṣabhaḥ

7. vaiśaṃpāyanaḥ uvāca evam uktvā enām anavekṣya manaḥ samādhāya
dhīmān dharmātmā puruṣarṣabhaḥ dharma-sutaḥ nṛpaḥ yayau

7. Vaiśaṃpāyana said: Having spoken thus, the wise king Yudhiṣṭhira, the righteous son of dharma (dharma) and best among men, composed his mind and departed without looking at her.

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampayana (a sage, narrator of the Mahābhārata)

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• अनवेक्ष्य (anavekṣya) - without looking, having not looked

• एनाम् (enām) - Refers to Draupadī, who has just fallen. (her, this (feminine, accusative singular))

• ययौ (yayau) - went, departed

• धर्म-सुतः (dharma-sutaḥ) - Refers to King Yudhiṣṭhira. (son of dharma)

• नृपः (nṛpaḥ) - Refers to Yudhiṣṭhira. (king, ruler)

• समाधाय (samādhāya) - having composed, having concentrated, having settled

• मनः (manaḥ) - mind, intellect, heart

• धीमान् (dhīmān) - Qualifies Yudhiṣṭhira. (wise, intelligent, discerning)

• धर्मात्मा (dharmātmā) - Qualifies Yudhiṣṭhira. (righteous-souled, whose soul is dharma)

• पुरुषर्षभः (puruṣarṣabhaḥ) - Qualifies Yudhiṣṭhira. (best among men, chief of men)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampayana (a sage, narrator of the Mahābhārata)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampayana (name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Form of √vac (to speak) in perfect tense, 3rd person singular, active voice. Reduplication, original 'va' drops and becomes 'u' as per specific sandhi rules.

Root: vac (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (gerund)

Derived from √vac (to speak) with suffix -ktvā

Root: vac (class 2)

अनवेक्ष्य (anavekṣya) - without looking, having not looked

(indeclinable)

Absolutive (gerund)

Formed from the root √īkṣ (to see, look) with prefix ava and negative prefix an, and suffix -ya

Prefixes: an+ava

Root: īkṣ (class 1)

एनाम् (enām) - Refers to Draupadī, who has just fallen. (her, this (feminine, accusative singular))

(pronoun)

Accusative, feminine, singular of enam

enam - this, this one

Feminine accusative singular of idam (this), but using the 'ena' pronominal stem

ययौ (yayau) - went, departed

(verb)

3rd person , singular, active, perfect (liṭ) of yā

Perfect Active

Form of √yā (to go) in perfect tense, 3rd person singular, active voice. Reduplication 'yayā' becomes 'yayau'.

Root: yā (class 2)

धर्म-सुतः (dharma-sutaḥ) - Refers to King Yudhiṣṭhira. (son of dharma)

(noun)

Nominative, masculine, singular of dharma-suta

dharma-suta - son of dharma

Compound type : tatpuruṣa (dharma+suta)

• dharma – natural law, intrinsic nature, righteousness, constitution; virtue, duty
  noun (masculine)
  Root: dhṛ
• suta – son, offspring
  noun (masculine)
  Past Passive Participle
  Derived from √sū (to beget)
  Root: sū

नृपः (nṛpaḥ) - Refers to Yudhiṣṭhira. (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, monarch

From nṛ (man) + √pā (to protect), meaning 'protector of men'

समाधाय (samādhāya) - having composed, having concentrated, having settled

(indeclinable)

Absolutive (gerund)

Derived from √dhā (to place, put) with prefixes sam and ā, and suffix -ya

Prefixes: sam+ā

Root: dhā (class 3)

मनः (manaḥ) - mind, intellect, heart

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, spirit

Root: man (class 4)

धीमान् (dhīmān) - Qualifies Yudhiṣṭhira. (wise, intelligent, discerning)

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - wise, intelligent, discerning

Possessive adjective from dhī (intellect) + -mat suffix

धर्मात्मा (dharmātmā) - Qualifies Yudhiṣṭhira. (righteous-souled, whose soul is dharma)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, whose soul is dharma

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, intrinsic nature, righteousness, constitution; virtue, duty
  noun (masculine)
  Root: dhṛ
• ātman – self, soul, spirit
  noun (masculine)
  Root: an

पुरुषर्षभः (puruṣarṣabhaḥ) - Qualifies Yudhiṣṭhira. (best among men, chief of men)

(noun)

Nominative, masculine, singular of puruṣarṣabha

puruṣarṣabha - best among men, chief of men

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, person, male, cosmic person
  noun (masculine)
  Root: pṛ
• ṛṣabha – bull, best, excellent
  noun (masculine)
  Root: ṛṣabh