महाभारतः
mahābhārataḥ
-
book-17, chapter-2, verse-20
अनृतं न स्मराम्यस्य स्वैरेष्वपि महात्मनः ।
अथ कस्य विकारोऽयं येनायं पतितो भुवि ॥२०॥
अथ कस्य विकारोऽयं येनायं पतितो भुवि ॥२०॥
20. anṛtaṁ na smarāmyasya svaireṣvapi mahātmanaḥ ,
atha kasya vikāro'yaṁ yenāyaṁ patito bhuvi.
atha kasya vikāro'yaṁ yenāyaṁ patito bhuvi.
20.
anṛtam na smarāmi asya svaiḥ eṣu api mahāātmanaḥ
atha kasya vikāraḥ ayam yena ayam patitaḥ bhuvi
atha kasya vikāraḥ ayam yena ayam patitaḥ bhuvi
20.
na smarāmi anṛtam asya mahāātmanaḥ svaiḥ eṣu api.
atha ayam kasya vikāraḥ,
yena ayam bhuvi patitaḥ?
atha ayam kasya vikāraḥ,
yena ayam bhuvi patitaḥ?
20.
I do not recall this great-souled one (ātman) ever speaking a lie, even in these his own private matters. So, whose fault is this, by which he has fallen to the ground?
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनृतम् (anṛtam) - untruth, falsehood, lie
- न (na) - not, no
- स्मरामि (smarāmi) - I remember, I recall
- अस्य (asya) - of this one (Arjuna) (of him, of this)
- स्वैः (svaiḥ) - in his own (private) matters (in his own (matters/people), by his own)
- एषु (eṣu) - in these (matters) (in these, among these)
- अपि (api) - even, also, too
- महाआत्मनः (mahāātmanaḥ) - of the great-souled Arjuna (of the great-souled one, of the noble one)
- अथ (atha) - now, then, and, therefore
- कस्य (kasya) - whose, of whom, of what
- विकारः (vikāraḥ) - fault, imperfection (change, alteration, deviation, defect, fault)
- अयम् (ayam) - this, this one
- येन (yena) - by which, because of which
- अयम् (ayam) - he (Arjuna) (this, this one)
- पतितः (patitaḥ) - fallen (to the ground) (fallen, dropped, collapsed)
- भुवि (bhuvi) - on the ground, on the earth
Words meanings and morphology
अनृतम् (anṛtam) - untruth, falsehood, lie
(noun)
Accusative, neuter, singular of anṛta
anṛta - untruth, falsehood; false, untrue
Compound type : nañ-tatpuruṣa (an+ṛta)
- an – not, non-
indeclinable - ṛta – truth, cosmic order, right
noun (neuter)
न (na) - not, no
(indeclinable)
स्मरामि (smarāmi) - I remember, I recall
(verb)
1st person , singular, active, present (laṭ) of smṛ
Root: smṛ (class 1)
अस्य (asya) - of this one (Arjuna) (of him, of this)
(pronoun)
Genitive, masculine, singular of idam
idam - this, this one (referring to something near or just mentioned)
स्वैः (svaiḥ) - in his own (private) matters (in his own (matters/people), by his own)
(adjective)
Locative, masculine, plural of sva
sva - one's own; self; one's own people/property/affairs
एषु (eṣu) - in these (matters) (in these, among these)
(pronoun)
Locative, masculine, plural of idam
idam - this, this one (referring to something near or just mentioned)
अपि (api) - even, also, too
(indeclinable)
महाआत्मनः (mahāātmanaḥ) - of the great-souled Arjuna (of the great-souled one, of the noble one)
(noun)
Genitive, masculine, singular of mahātman
mahātman - great-souled, noble-minded, exalted, a great person
Compound type : karmadhāraya (mahat+ātman)
- mahat – great, large, vast, noble
adjective - ātman – self, soul, spirit, individual consciousness
noun (masculine)
अथ (atha) - now, then, and, therefore
(indeclinable)
कस्य (kasya) - whose, of whom, of what
(pronoun)
Genitive, masculine, singular of kim
kim - who, what, which
विकारः (vikāraḥ) - fault, imperfection (change, alteration, deviation, defect, fault)
(noun)
Nominative, masculine, singular of vikāra
vikāra - change, alteration, transformation; defect, disorder, fault, imperfection
अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one (referring to something near or just mentioned)
येन (yena) - by which, because of which
(pronoun)
Instrumental, masculine, singular of yat
yat - which, who, what
अयम् (ayam) - he (Arjuna) (this, this one)
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one (referring to something near or just mentioned)
पतितः (patitaḥ) - fallen (to the ground) (fallen, dropped, collapsed)
(adjective)
Nominative, masculine, singular of patita
patita - fallen, dropped, descended, collapsed
Past Passive Participle
Derived from the root pat (to fall) with the suffix -ta.
Root: pat (class 1)
भुवि (bhuvi) - on the ground, on the earth
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, land, world