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17,2

महाभारतः       mahābhārataḥ - book-17, chapter-2, verse-14

योऽयमक्षतधर्मात्मा भ्राता वचनकारकः ।
रूपेणाप्रतिमो लोके नकुलः पतितो भुवि ॥१४॥
14. yo'yamakṣatadharmātmā bhrātā vacanakārakaḥ ,
rūpeṇāpratimo loke nakulaḥ patito bhuvi.
14. yaḥ ayam akṣatadharmātmā bhrātā vacanakārakaḥ
rūpeṇa apratimaḥ loke nakulaḥ patitaḥ bhuvi
14. This brother, whose intrinsic nature (dharma) is unblemished, who is obedient to commands, and unrivaled in beauty in the world—Nakula has fallen on the earth.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यः (yaḥ) - who, which
  • अयम् (ayam) - this, he
  • अक्षतधर्मात्मा (akṣatadharmātmā) - whose intrinsic nature (dharma) is unblemished; one with unblemished character
  • भ्राता (bhrātā) - brother
  • वचनकारकः (vacanakārakaḥ) - one who performs words, obedient to commands
  • रूपेण (rūpeṇa) - by form, in appearance, in beauty
  • अप्रतिमः (apratimaḥ) - unrivaled, unequaled, peerless
  • लोके (loke) - in the world, among people
  • नकुलः (nakulaḥ) - Nakula
  • पतितः (patitaḥ) - fallen, descended
  • भुवि (bhuvi) - on the earth, on the ground

Words meanings and morphology

यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Refers to Nakula.
अयम् (ayam) - this, he
(pronoun)
Nominative, masculine, singular of idam
idam - this, he/she/it
Note: Agrees with yaḥ and Nakula.
अक्षतधर्मात्मा (akṣatadharmātmā) - whose intrinsic nature (dharma) is unblemished; one with unblemished character
(adjective)
Nominative, masculine, singular of akṣatadharmātman
akṣatadharmātman - one whose dharma (intrinsic nature, virtue) is unblemished or unharmed
Compound type : bahuvrihi (akṣata+dharma+ātman)
  • akṣata – unharmed, unblemished, unbroken
    adjective (masculine)
    Past Passive Participle
    From root kṣi (to injure) with negative prefix a-
    Prefix: a
    Root: kṣi (class 1)
  • dharma – righteousness, duty, law, intrinsic nature (dharma)
    noun (masculine)
    Root: dhṛ (class 1)
  • ātman – self, soul, spirit, nature, essence (ātman)
    noun (masculine)
Note: Agrees with Nakulaḥ.
भ्राता (bhrātā) - brother
(noun)
Nominative, masculine, singular of bhrātṛ
bhrātṛ - brother
Note: Agrees with Nakulaḥ.
वचनकारकः (vacanakārakaḥ) - one who performs words, obedient to commands
(adjective)
Nominative, masculine, singular of vacanakāraka
vacanakāraka - one who does what is said, obedient, performing commands
Compound type : tatpurusha (vacana+kāraka)
  • vacana – speech, word, command
    noun (neuter)
    verbal noun
    From root vac
    Root: vac (class 2)
  • kāraka – doer, agent, causing, performing
    noun (masculine)
    agent noun
    From root kṛ
    Root: kṛ (class 8)
Note: Agrees with Nakulaḥ.
रूपेण (rūpeṇa) - by form, in appearance, in beauty
(noun)
Instrumental, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty
Note: Used to indicate the respect in which he is unequaled.
अप्रतिमः (apratimaḥ) - unrivaled, unequaled, peerless
(adjective)
Nominative, masculine, singular of apratima
apratima - unrivaled, unequaled, peerless
Compound type : bahuvrihi (a+pratima)
  • a – not, non-, un-
    indeclinable
    Negative prefix
  • pratima – image, likeness, comparison
    noun (feminine)
Note: Agrees with Nakulaḥ.
लोके (loke) - in the world, among people
(noun)
Locative, masculine, singular of loka
loka - world, realm, people, universe
नकुलः (nakulaḥ) - Nakula
(proper noun)
Nominative, masculine, singular of nakula
nakula - Nakula (name of one of the Pandava brothers); mongoose
Note: Subject of the sentence.
पतितः (patitaḥ) - fallen, descended
(adjective)
Nominative, masculine, singular of patita
patita - fallen, descended, degraded
Past Passive Participle
From root pat
Root: pat (class 1)
Note: Acts as a predicate adjective, implying 'has fallen'.
भुवि (bhuvi) - on the earth, on the ground
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, land