महाभारतः mahābhārataḥ - book-17, chapter-2, verse-22

अवमेने धनुर्ग्राहानेष सर्वांश्च फल्गुनः ।
यथा चोक्तं तथा चैव कर्तव्यं भूतिमिच्छता ॥२२॥

22. avamene dhanurgrāhāneṣa sarvāṁśca phalgunaḥ ,
yathā coktaṁ tathā caiva kartavyaṁ bhūtimicchatā.

22. avamene dhanurgāhān eṣa sarvān ca phalgunaḥ yathā
ca uktam tathā ca eva kartavyam bhūtim icchatā

22. eṣa phalgunaḥ avamene sarvān ca dhanurgāhān.
yathā ca uktam,
tathā ca eva bhūtim icchatā kartavyam.

22. This Phalguna (Arjuna) scorned all other bow-wielders. As was declared, so indeed should it be done by one desiring prosperity.

Words meanings summery:

• अवमेने (avamene) - he disdained, he slighted, he despised

• धनुर्गाहान् (dhanurgāhān) - bow-wielders, archers

• एष (eṣa) - this one (Arjuna) (this, this one)

• सर्वान् (sarvān) - all, every

• च (ca) - and, also

• फल्गुनः (phalgunaḥ) - Phalguna (Arjuna) (Phalguna (an epithet of Arjuna))

• यथा (yathā) - as, just as, according to

• च (ca) - and, also

• उक्तम् (uktam) - what was declared (by Arjuna) (said, spoken, declared)

• तथा (tathā) - so, thus, in that manner

• च (ca) - and, also

• एव (eva) - indeed, only, just

• कर्तव्यम् (kartavyam) - it should be done (what was declared) (ought to be done, should be performed, duty)

• भूतिम् (bhūtim) - prosperity, welfare, power, existence

• इच्छता (icchatā) - by one desiring, by one wishing

Words meanings and morphology

अवमेने (avamene) - he disdained, he slighted, he despised

(verb)

3rd person , singular, middle, perfect past (liṭ) of avaman

Prefix: ava

Root: man (class 4)

धनुर्गाहान् (dhanurgāhān) - bow-wielders, archers

(noun)

Accusative, masculine, plural of dhanurgāha

dhanurgāha - one who grasps/holds a bow, an archer, bow-wielder

Compound type : tatpuruṣa (dhanus+grāha)

• dhanus – bow
  noun (neuter)
• grāha – seizing, grasping, holding, catcher
  noun (masculine)
  Agent Noun
  Derived from the root grah (to seize, grasp).
  Root: grah (class 9)

एष (eṣa) - this one (Arjuna) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one (near speaker)

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, complete

च (ca) - and, also

(indeclinable)

फल्गुनः (phalgunaḥ) - Phalguna (Arjuna) (Phalguna (an epithet of Arjuna))

(proper noun)

Nominative, masculine, singular of phalguna

phalguna - Phalguna (an epithet of Arjuna, born under the asterism Phalguni); red, reddish

यथा (yathā) - as, just as, according to

(indeclinable)

च (ca) - and, also

(indeclinable)

उक्तम् (uktam) - what was declared (by Arjuna) (said, spoken, declared)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

Derived from the root vac (to speak) with the suffix -ta.

Root: vac (class 2)

तथा (tathā) - so, thus, in that manner

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

कर्तव्यम् (kartavyam) - it should be done (what was declared) (ought to be done, should be performed, duty)

(adjective)

Nominative, neuter, singular of kartavya

kartavya - to be done, ought to be done, proper to be done, duty

Gerundive (Future Passive Participle)

Derived from the root kṛ (to do) with the tavya affix.

Root: kṛ (class 8)

भूतिम् (bhūtim) - prosperity, welfare, power, existence

(noun)

Accusative, feminine, singular of bhūti

bhūti - being, existence, welfare, prosperity, supernatural power, well-being

इच्छता (icchatā) - by one desiring, by one wishing

(adjective)

Instrumental, masculine, singular of icchat

icchat - desiring, wishing, wanting

Present Active Participle

Derived from the root iṣ (to wish, desire) with the śatṛ affix.

Root: iṣ (class 6)