महाभारतः mahābhārataḥ - book-15, chapter-16, verse-26

स तैः संपूजितो राजा शिवेनावेक्षितस्तदा ।
प्राञ्जलिः पूजयामास तं जनं भरतर्षभ ॥२६॥

26. sa taiḥ saṁpūjito rājā śivenāvekṣitastadā ,
prāñjaliḥ pūjayāmāsa taṁ janaṁ bharatarṣabha.

26. sa taiḥ sampūjitaḥ rājā śivena avekṣitaḥ tadā
prāñjaliḥ pūjayāmāsa tam janam bharatarṣabha

26. O best of the Bhāratas (bharatarṣabha), that king, having been revered by them and then auspiciously seen by Śiva, worshipped those people with folded hands.

Words meanings summery:

• स (sa) - that (king) (he, that (masculine nominative singular of tad))

• तैः (taiḥ) - by them (the people/subjects) (by them (masculine/neuter instrumental plural of tad))

• सम्पूजितः (sampūjitaḥ) - having been honored, revered (honored, revered, worshipped (masculine nominative singular))

• राजा (rājā) - the king (Dhṛtarāṣṭra) (king (masculine nominative singular))

• शिवेन (śivena) - auspiciously, favorably (by Śiva, by the auspicious one, auspiciously (instrumental singular of śiva))

• अवेक्षितः (avekṣitaḥ) - having been regarded (auspiciously) (seen, observed, regarded (masculine nominative singular))

• तदा (tadā) - then (then, at that time)

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, showing reverence (with folded hands, reverent (masculine nominative singular))

• पूजयामास (pūjayāmāsa) - he worshipped (those people) (he worshipped, honored)

• तम् (tam) - that (person/group of people) (that (masculine accusative singular of tad))

• जनम् (janam) - those people (people, person, creature (masculine accusative singular))

• भरतर्षभ (bharatarṣabha) - O best of the Bhāratas (addressing Janamejaya or Yudhiṣṭhira, the recipient of the narration) (O best of the Bhāratas (vocative))

Words meanings and morphology

स (sa) - that (king) (he, that (masculine nominative singular of tad))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Dhṛtarāṣṭra.

तैः (taiḥ) - by them (the people/subjects) (by them (masculine/neuter instrumental plural of tad))

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the prakṛti (subjects) mentioned in the previous verse.

सम्पूजितः (sampūjitaḥ) - having been honored, revered (honored, revered, worshipped (masculine nominative singular))

(adjective)

Nominative, masculine, singular of sampūjita

sampūjita - honored, revered, worshipped, adored

Past Passive Participle

Formed with prefix sam + root pūj + suffix ita

Prefix: sam

Root: pūj (class 10)

राजा (rājā) - the king (Dhṛtarāṣṭra) (king (masculine nominative singular))

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

Root: rāj

शिवेन (śivena) - auspiciously, favorably (by Śiva, by the auspicious one, auspiciously (instrumental singular of śiva))

(adjective)

Instrumental, masculine, singular of śiva

śiva - auspicious, propitious, benevolent; name of a deity (Śiva)

Note: Acts as an adverb here, modifying avekṣitaḥ.

अवेक्षितः (avekṣitaḥ) - having been regarded (auspiciously) (seen, observed, regarded (masculine nominative singular))

(adjective)

Nominative, masculine, singular of avekṣita

avekṣita - seen, observed, regarded, considered

Past Passive Participle

Formed with prefix ava + root īkṣ + suffix ita

Prefix: ava

Root: īkṣ (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

प्राञ्जलिः (prāñjaliḥ) - with folded hands, showing reverence (with folded hands, reverent (masculine nominative singular))

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands, reverent, respectful

Compound type : bahuvrihi (pra+añjali)

• pra – prefix indicating forward, forth, very, greatly
  indeclinable
• añjali – folded hands, salutation, reverence
  noun (masculine)
  Root: añj (class 7)

Note: Qualifies rājā (Dhṛtarāṣṭra).

पूजयामास (pūjayāmāsa) - he worshipped (those people) (he worshipped, honored)

(verb)

3rd person , singular, active, perfect (Lit) of pūjayati

Causative formation of root pūj

Periphrastic perfect, 3rd person singular, active voice. The āmāsa ending indicates a periphrastic perfect with ās

Root: pūj (class 10)

तम् (tam) - that (person/group of people) (that (masculine accusative singular of tad))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to janam.

जनम् (janam) - those people (people, person, creature (masculine accusative singular))

(noun)

Accusative, masculine, singular of jana

jana - person, people, creature, man

Root: jan

Note: Although jana is plural in sense, it's grammatically singular here.

भरतर्षभ (bharatarṣabha) - O best of the Bhāratas (addressing Janamejaya or Yudhiṣṭhira, the recipient of the narration) (O best of the Bhāratas (vocative))

(proper noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of the Bhāratas (descendants of Bharata)

Compound noun, used as an epithet for eminent Kuru princes (like Yudhiṣṭhira or Arjuna) or, in the vocative, the listener (Janamejaya).

Compound type : tatpurusha (bharata+ṛṣabha)

• bharata – Bharata, a king, a descendant of Bharata
  proper noun (masculine)
  Root: bhṛ
• ṛṣabha – bull, chief, excellent, best
  noun (masculine)

Note: A traditional address used by the narrator.