महाभारतः
mahābhārataḥ
-
book-15, chapter-16, verse-21
भवत्कृतमिमं स्नेहं युधिष्ठिरविवर्धितम् ।
न पृष्ठतः करिष्यन्ति पौरजानपदा जनाः ॥२१॥
न पृष्ठतः करिष्यन्ति पौरजानपदा जनाः ॥२१॥
21. bhavatkṛtamimaṁ snehaṁ yudhiṣṭhiravivardhitam ,
na pṛṣṭhataḥ kariṣyanti paurajānapadā janāḥ.
na pṛṣṭhataḥ kariṣyanti paurajānapadā janāḥ.
21.
bhavatkṛtam imam sneham yudhiṣṭhiravivardhitam
na pṛṣṭhataḥ kariṣyanti paurajānapadāḥ janāḥ
na pṛṣṭhataḥ kariṣyanti paurajānapadāḥ janāḥ
21.
paurajānapadāḥ janāḥ yudhiṣṭhiravivardhitam
bhavatkṛtam imam sneham pṛṣṭhataḥ na kariṣyanti
bhavatkṛtam imam sneham pṛṣṭhataḥ na kariṣyanti
21.
The citizens and country folk will not disregard this affection, initiated by you and furthered by Yudhiṣṭhira.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भवत्कृतम् (bhavatkṛtam) - done by you, made by you
- इमम् (imam) - this
- स्नेहम् (sneham) - affection, love, tenderness
- युधिष्ठिरविवर्धितम् (yudhiṣṭhiravivardhitam) - increased/augmented/enhanced by Yudhiṣṭhira
- न (na) - not, no
- पृष्ठतः (pṛṣṭhataḥ) - to cast aside, disregard (figurative) (from behind, behind, at the back)
- करिष्यन्ति (kariṣyanti) - they will cast aside/disregard (they will do, they will make)
- पौरजानपदाः (paurajānapadāḥ) - citizens and country folk, urban and rural people
- जनाः (janāḥ) - people
Words meanings and morphology
भवत्कृतम् (bhavatkṛtam) - done by you, made by you
(adjective)
Accusative, masculine, singular of bhavatkṛta
bhavatkṛta - done by you, made by you
Past Passive Participle (kṛta) in a compound
Compound of 'bhavat' (your/by you) and 'kṛta' (done). kṛta is PPP of √kṛ (to do).
Compound type : tatpuruṣa (bhavat+kṛta)
- bhavat – your, by you (honorific 'you')
pronoun
From `bhavant` (you, honorific). Here in instrumental sense within the compound. - kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
Derived from √kṛ (to do, make).
Root: √kṛ (class 8)
Note: Modifies 'sneham'.
इमम् (imam) - this
(pronoun)
Accusative, masculine, singular of idam
idam - this, this one
Demonstrative pronoun.
Note: Agrees with 'sneham'.
स्नेहम् (sneham) - affection, love, tenderness
(noun)
Accusative, masculine, singular of sneha
sneha - affection, love, tenderness, oil, unctuousness
From √snih (to be sticky, to love).
Root: √snih (class 4)
Note: Object of the verb 'kariṣyanti'.
युधिष्ठिरविवर्धितम् (yudhiṣṭhiravivardhitam) - increased/augmented/enhanced by Yudhiṣṭhira
(adjective)
Accusative, masculine, singular of yudhiṣṭhiravivardhita
yudhiṣṭhiravivardhita - increased/augmented/enhanced by Yudhiṣṭhira
Past Passive Participle (vivardhita) in a compound
Compound of 'Yudhiṣṭhira' (Proper Noun) and 'vivardhita' (increased). vivardhita is PPP of √vṛdh (to grow) with prefix vi.
Compound type : tatpuruṣa (yudhiṣṭhira+vivardhita)
- yudhiṣṭhira – Yudhiṣṭhira (name of the eldest Pāṇḍava)
proper noun (masculine)
Lit. "firm in battle" (yudhi sthira). - vivardhita – increased, grown, augmented
adjective (masculine/neuter/feminine)
Past Passive Participle
Derived from √vṛdh (to grow) with prefix 'vi'.
Prefix: vi
Root: √vṛdh (class 1)
Note: Agrees with 'sneham'.
न (na) - not, no
(indeclinable)
Particle of negation.
पृष्ठतः (pṛṣṭhataḥ) - to cast aside, disregard (figurative) (from behind, behind, at the back)
(indeclinable)
Adverb derived from 'pṛṣṭha' (back) with suffix -tas.
Note: Used with `√kṛ` to mean "to put behind one's back, to disregard".
करिष्यन्ति (kariṣyanti) - they will cast aside/disregard (they will do, they will make)
(verb)
3rd person , plural, active, future (lṛṭ) of √kṛ
Future Active Indicative
3rd person plural future tense of √kṛ.
Root: √kṛ (class 8)
पौरजानपदाः (paurajānapadāḥ) - citizens and country folk, urban and rural people
(noun)
Nominative, masculine, plural of paurajānapada
paurajānapada - citizens and country folk, urban and rural people
Dvandva compound of 'paura' (citizen) and 'jānapada' (country dweller).
Compound type : dvandva (paura+jānapada)
- paura – citizen, urban dweller
noun (masculine)
Derived from 'pura' (city). - jānapada – country dweller, rural person, inhabitant of a district
noun (masculine)
Derived from 'janapada' (country, district).
Note: Subject of 'kariṣyanti'.
जनाः (janāḥ) - people
(noun)
Nominative, masculine, plural of jana
jana - person, people, man, creature
From √jan (to be born).
Root: √jan (class 4)
Note: Appositive to 'paurajānapadāḥ'.