महाभारतः mahābhārataḥ - book-15, chapter-16, verse-10

गुरुर्मतो भवानस्य कृत्स्नस्य जगतः प्रभुः ।
धर्मात्मानमतस्तुभ्यमनुजानीमहे सुतम् ॥१०॥

10. gururmato bhavānasya kṛtsnasya jagataḥ prabhuḥ ,
dharmātmānamatastubhyamanujānīmahe sutam.

10. guruḥ mataḥ bhavān asya kṛtsnasya jagataḥ prabhuḥ
dharmātmānam ataḥ tubhyam anujānīmahe sutam

10. bhavān asya kṛtsnasya jagataḥ guruḥ mataḥ prabhuḥ.
ataḥ,
dharmātmānam sutam tubhyam anujānīmahe.

10. You are revered as the spiritual teacher (guru) and master of this entire world. Therefore, for your son, who is a righteous soul (dharmātman), we grant our approval to you.

Words meanings summery:

• गुरुः (guruḥ) - spiritual teacher (guru) (spiritual teacher, preceptor, respected elder)

• मतः (mataḥ) - regarded as (considered, thought, agreed upon)

• भवान् (bhavān) - you (honorific)

• अस्य (asya) - of this (of this, his)

• कृत्स्नस्य (kṛtsnasya) - of the entire (of the entire, whole, complete)

• जगतः (jagataḥ) - of the world (of the world, of living beings)

• प्रभुः (prabhuḥ) - master (lord, master, mighty)

• धर्मात्मानम् (dharmātmānam) - righteous soul (dharmātman) (righteous soul, virtuous individual)

• अतः (ataḥ) - therefore (therefore, hence, from this)

• तुभ्यम् (tubhyam) - to you / for you (to you, for you)

• अनुजानीमहे (anujānīmahe) - we grant our approval (we permit, we assent, we approve)

• सुतम् (sutam) - (your) son (son)

Words meanings and morphology

गुरुः (guruḥ) - spiritual teacher (guru) (spiritual teacher, preceptor, respected elder)

(noun)

Nominative, masculine, singular of guru

guru - spiritual teacher, preceptor, heavy, venerable

मतः (mataḥ) - regarded as (considered, thought, agreed upon)

(adjective)

Nominative, masculine, singular of mata

mata - considered, thought, esteemed, opinion

Past Passive Participle

From root man (to think, believe).

Root: man (class 4)

Note: Refers to `bhavān`.

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor (honorific)

Present Active Participle

From root bhū (to be). Used as an honorific second-person pronoun.

Root: bhū (class 1)

अस्य (asya) - of this (of this, his)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Note: Refers to `jagataḥ`.

कृत्स्नस्य (kṛtsnasya) - of the entire (of the entire, whole, complete)

(adjective)

Genitive, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete

Note: Agrees with `jagataḥ`.

जगतः (jagataḥ) - of the world (of the world, of living beings)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go).

Root: gam (class 1)

प्रभुः (prabhuḥ) - master (lord, master, mighty)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful, capable

From pra- + root bhū (to be, become).

Prefix: pra

Root: bhū (class 1)

Note: In apposition with `guruḥ` and `bhavān`.

धर्मात्मानम् (dharmātmānam) - righteous soul (dharmātman) (righteous soul, virtuous individual)

(noun)

Accusative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous person, whose nature is justice

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, natural law, duty, constitution
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to the son.

अतः (ataḥ) - therefore (therefore, hence, from this)

(indeclinable)

तुभ्यम् (tubhyam) - to you / for you (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

अनुजानीमहे (anujānīmahe) - we grant our approval (we permit, we assent, we approve)

(verb)

1st person , plural, middle, present (laṭ) of anujñā

From anu- + root jñā (to know).

Prefix: anu

Root: jñā (class 9)

Note: The form is 1st person plural middle voice.

सुतम् (sutam) - (your) son (son)

(noun)

Accusative, masculine, singular of suta

suta - son, born, produced

Past Passive Participle

From root sū (to bear, produce).

Root: sū (class 2)

Note: Direct object of `anujānīmahe`.