महाभारतः mahābhārataḥ - book-15, chapter-16, verse-25

धृतराष्ट्रश्च तद्वाक्यमभिपूज्य पुनः पुनः ।
विसर्जयामास तदा सर्वास्तु प्रकृतीः शनैः ॥२५॥

25. dhṛtarāṣṭraśca tadvākyamabhipūjya punaḥ punaḥ ,
visarjayāmāsa tadā sarvāstu prakṛtīḥ śanaiḥ.

25. dhṛtarāṣṭraḥ ca tat vākyam abhipūjya punaḥ punaḥ
visarjayāmāsa tadā sarvāḥ tu prakṛtīḥ śanaiḥ

25. Dhṛtarāṣṭra, having repeatedly honored that statement, then slowly dismissed all the subjects (prakṛti).

Words meanings summery:

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - King Dhṛtarāṣṭra (Dhṛtarāṣṭra (a proper name, the blind king))

• च (ca) - and (and, also)

• तत् (tat) - that (statement) (that (masculine/neuter accusative singular or neuter nominative singular of tad))

• वाक्यम् (vākyam) - statement, counsel (statement, speech, word)

• अभिपूज्य (abhipūjya) - having greatly honored (having honored, having revered)

• पुनः (punaḥ) - again (again, repeatedly)

• पुनः (punaḥ) - again (forming 'repeatedly' with the first punaḥ) (again, repeatedly)

• विसर्जयामास (visarjayāmāsa) - he dismissed (he dismissed, he sent away)

• तदा (tadā) - then (then, at that time)

• सर्वाः (sarvāḥ) - all (feminine plural, referring to subjects) (all (feminine nominative/accusative plural))

• तु (tu) - indeed (as an emphatic particle) (but, indeed, however)

• प्रकृतीः (prakṛtīḥ) - all the subjects/citizens (subjects, nature, origin)

• शनैः (śanaiḥ) - slowly (slowly, gradually)

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - King Dhṛtarāṣṭra (Dhṛtarāṣṭra (a proper name, the blind king))

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - The one who holds the kingdom; name of the blind king of Hastinapura

Compound type : bahuvrihi (dhṛta+rāṣṭra)

• dhṛta – held, borne, supported
  adjective
  Past Passive Participle
  Derived from root dhṛ (to hold)
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country, state
  noun (neuter)
  Root: rāj

च (ca) - and (and, also)

(indeclinable)

तत् (tat) - that (statement) (that (masculine/neuter accusative singular or neuter nominative singular of tad))

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

वाक्यम् (vākyam) - statement, counsel (statement, speech, word)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, statement, sentence

Root: vac

अभिपूज्य (abhipūjya) - having greatly honored (having honored, having revered)

(indeclinable)

Absolutive (gerund)

Formed with prefix abhi + root pūj + suffix ya

Prefix: abhi

Root: pūj (class 10)

पुनः (punaḥ) - again (again, repeatedly)

(indeclinable)

पुनः (punaḥ) - again (forming 'repeatedly' with the first punaḥ) (again, repeatedly)

(indeclinable)

विसर्जयामास (visarjayāmāsa) - he dismissed (he dismissed, he sent away)

(verb)

3rd person , singular, active, perfect (Lit) of visarjayaty

Causative formation of root sṛj with prefix vi

Periphrastic perfect, 3rd person singular, active voice. The āmāsa ending indicates a periphrastic perfect with ās

Prefix: vi

Root: sṛj (class 6)

Note: Periphrastic perfect.

तदा (tadā) - then (then, at that time)

(indeclinable)

Derived from pronoun tad

सर्वाः (sarvāḥ) - all (feminine plural, referring to subjects) (all (feminine nominative/accusative plural))

(adjective)

Accusative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with prakṛtīḥ.

तु (tu) - indeed (as an emphatic particle) (but, indeed, however)

(indeclinable)

Note: Serves as an emphatic particle here.

प्रकृतीः (prakṛtīḥ) - all the subjects/citizens (subjects, nature, origin)

(noun)

Accusative, feminine, plural of prakṛti

prakṛti - original or primary substance, nature, disposition, origin, subjects, citizens, a constituent of the state

Prefix: pra

Root: kṛ (class 8)

शनैः (śanaiḥ) - slowly (slowly, gradually)

(indeclinable)

Adverbial form