महाभारतः mahābhārataḥ - book-14, chapter-89, verse-8

ताभ्यां स पुरुषव्याघ्रो नित्यमध्वसु युज्यते ।
न ह्यन्यदनुपश्यामि येनासौ दुःखभाग्जयः ॥८॥

8. tābhyāṁ sa puruṣavyāghro nityamadhvasu yujyate ,
na hyanyadanupaśyāmi yenāsau duḥkhabhāgjayaḥ.

8. tābhyām saḥ puruṣavyāghraḥ nityam adhvasu yujyate
na hi anyat anupaśyāmi yena asau duḥkhabhāg jayaḥ

8. saḥ puruṣavyāghraḥ tābhyām adhvasu nityam yujyate hi anyat na anupaśyāmi,
yena asau duḥkhabhāg jayaḥ

8. That best of persons (puruṣa) is always engaged in his endeavors by those two (qualities/means). Indeed, I do not see anything else by which he, who experiences sorrow, could achieve victory.

Words meanings summery:

• ताभ्याम् (tābhyām) - by those two, with those two

• सः (saḥ) - he, that

• पुरुषव्याघ्रः (puruṣavyāghraḥ) - tiger among men, best of men

• नित्यम् (nityam) - always, constantly, perpetually

• अध्वसु (adhvasu) - on the paths, in travels, in undertakings, in endeavors

• युज्यते (yujyate) - is joined, is engaged, is yoked, is connected, is devoted

• न (na) - not, no

• हि (hi) - indeed, surely, because, for

• अन्यत् (anyat) - other, another, anything else

• अनुपश्यामि (anupaśyāmi) - I see, I perceive, I observe

• येन (yena) - by which, by whom

• असौ (asau) - this one, he, that one

• दुःखभाग् (duḥkhabhāg) - experiencing sorrow, partaking of sorrow, suffering

• जयः (jayaḥ) - victory, triumph, conquest

Words meanings and morphology

ताभ्याम् (tābhyām) - by those two, with those two

(pronoun)

Instrumental, dual of tad

tad - that, those

Note: Forms instrumental dual for all three genders.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, those

Note: The 's' of `sas` becomes `ḥ` before voiceless consonants or pause.

पुरुषव्याघ्रः (puruṣavyāghraḥ) - tiger among men, best of men

(noun)

Nominative, masculine, singular of puruṣavyāghra

puruṣavyāghra - best among men (lit. 'man-tiger')

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – person, man, male; the cosmic person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Note: Functions adverbially.

अध्वसु (adhvasu) - on the paths, in travels, in undertakings, in endeavors

(noun)

Locative, masculine, plural of adhvan

adhvan - path, road, journey, course, undertaking, endeavor

युज्यते (yujyate) - is joined, is engaged, is yoked, is connected, is devoted

(verb)

3rd person , singular, passive, present indicative (laṭ) of yuj

root verb, passive voice, class 7 (Pāṇinian dhātupāṭha)

Root `yuj` (class 7) forms `yunakti` (active) and `yuṅkte` (middle). The passive form is `yujyate`.

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

अन्यत् (anyat) - other, another, anything else

(pronoun)

Accusative, neuter, singular of anya

anya - other, different, another

Note: Functions as the object of `anupaśyāmi`.

अनुपश्यामि (anupaśyāmi) - I see, I perceive, I observe

(verb)

1st person , singular, active, present indicative (laṭ) of paś

root verb, class 1 (Pāṇinian dhātupāṭha)

The root `dṛś` (to see) forms the `paśya` stem in the present tense.

Prefix: anu

Root: dṛś (class 1)

येन (yena) - by which, by whom

(pronoun)

Instrumental, singular of yad

yad - which, what, who

Note: Can be masculine or neuter instrumental singular.

असौ (asau) - this one, he, that one

(pronoun)

Nominative, masculine, singular of adas

adas - this, that (referring to something remarkable or present to mind)

Note: Nominative singular masculine or feminine. Here, masculine, referring to 'puruṣavyāghraḥ'.

दुःखभाग् (duḥkhabhāg) - experiencing sorrow, partaking of sorrow, suffering

(adjective)

Nominative, masculine, singular of duḥkhabhāj

duḥkhabhāj - experiencing sorrow, partaking of sorrow, suffering

Derived from `duḥkha` (sorrow) and `bhāj` (partaking, sharing).

Compound type : tatpuruṣa (duḥkha+bhāj)

• duḥkha – sorrow, suffering, pain, misery
  noun (neuter)
• bhāj – partaker, sharer, obtaining
  noun
  Derived from root `bhaj` (to share, to obtain), with nominalizing suffix.
  Root: bhaj (class 1)

Note: Qualifies `asau`.

जयः (jayaḥ) - victory, triumph, conquest

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest, a victor

Derived from root `ji`.

Root `ji` (to conquer) with suffix `a`.

Root: ji (class 1)