महाभारतः mahābhārataḥ - book-14, chapter-89, verse-23

सोऽभिवाद्य पितुः पादौ धर्मराजस्य धीमतः ।
भीमादींश्चापि संपूज्य पर्यष्वजत केशवम् ॥२३॥

23. so'bhivādya pituḥ pādau dharmarājasya dhīmataḥ ,
bhīmādīṁścāpi saṁpūjya paryaṣvajata keśavam.

23. saḥ abhivādya pituḥ pādau dharmarājasya dhīmataḥ
bhīmādīn ca api saṃpūjya pari aṣvajata keśavam

23. saḥ pituḥ pādau abhivādya dhīmataḥ dharmarājasya
ca bhīmādīn api saṃpūjya keśavam pari aṣvajata

23. He, having saluted the feet of his father and of the wise king of righteousness (dharma), and also having honored Bhima and others, then embraced Keśava (Krishna).

Words meanings summery:

• सः (saḥ) - Arjuna (he, that)

• अभिवाद्य (abhivādya) - having saluted, having bowed down to

• पितुः (pituḥ) - Of Dhritarashtra (Arjuna's uncle, considered as a father) (of the father)

• पादौ (pādau) - two feet

• धर्मराजस्य (dharmarājasya) - Of the wise king Yudhiṣṭhira (of the king of righteousness (dharma))

• धीमतः (dhīmataḥ) - of the wise, intelligent

• भीमादीन् (bhīmādīn) - Bhima and others

• च (ca) - and, also

• अपि (api) - also, even

• संपूज्य (saṁpūjya) - having honored, having worshipped

• परि (pari) - around, fully, completely

• अष्वजत (aṣvajata) - embraced

• केशवम् (keśavam) - Kesava (Krishna)

Words meanings and morphology

सः (saḥ) - Arjuna (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

अभिवाद्य (abhivādya) - having saluted, having bowed down to

(indeclinable)

absolutive/gerund

from root vad with prefix abhi

Prefix: abhi

Root: vad (class 1)

पितुः (pituḥ) - Of Dhritarashtra (Arjuna's uncle, considered as a father) (of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

पादौ (pādau) - two feet

(noun)

Accusative, masculine, dual of pāda

pāda - foot

धर्मराजस्य (dharmarājasya) - Of the wise king Yudhiṣṭhira (of the king of righteousness (dharma))

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of righteousness (dharma); a title for Yudhiṣṭhira or Yama

Compound type : tatpuruṣa (dharma+rājan)

• dharma – righteousness, natural law, constitution, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, sovereign
  noun (masculine)

धीमतः (dhīmataḥ) - of the wise, intelligent

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - wise, intelligent, sagacious

possessive suffix -mat

भीमादीन् (bhīmādīn) - Bhima and others

(proper noun)

Accusative, masculine, plural of bhīmādi

bhīmādi - Bhima and others, beginning with Bhima

Compound type : tatpuruṣa (bhīma+ādi)

• bhīma – Bhima (name of a specific person)
  proper noun (masculine)
• ādi – beginning, and so on, others
  indeclinable

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

संपूज्य (saṁpūjya) - having honored, having worshipped

(indeclinable)

absolutive/gerund

from root pūj with prefix sam

Prefix: sam

Root: pūj (class 10)

परि (pari) - around, fully, completely

(indeclinable)

अष्वजत (aṣvajata) - embraced

(verb)

3rd person , singular, middle, past imperfect (laṅ) of svaj

imperfect tense

3rd person singular, middle voice, with prefix pari. The 'ṣ' indicates a sibilant change due to Sandhi with pari.

Prefix: pari

Root: svaj (class 1)

केशवम् (keśavam) - Kesava (Krishna)

(proper noun)

Accusative, masculine, singular of keśava

keśava - Keśava (an epithet of Krishna)