महाभारतः mahābhārataḥ - book-14, chapter-89, verse-4

संचिन्तयामि वार्ष्णेय सदा कुन्तीसुतं रहः ।
किं नु तस्य शरीरेऽस्ति सर्वलक्षणपूजिते ।
अनिष्टं लक्षणं कृष्ण येन दुःखान्युपाश्नुते ॥४॥

4. saṁcintayāmi vārṣṇeya sadā kuntīsutaṁ rahaḥ ,
kiṁ nu tasya śarīre'sti sarvalakṣaṇapūjite ,
aniṣṭaṁ lakṣaṇaṁ kṛṣṇa yena duḥkhānyupāśnute.

4. saṃcintayāmi vārṣṇeya sadā kuntīsutaṃ
rahaḥ kim nu tasya śarīre asti
sarvalakṣaṇapūjite aniṣṭaṃ
lakṣaṇaṃ kṛṣṇa yena duḥkhāni upāśnute

4. vārṣṇeya kṛṣṇa,
sadā rahaḥ kuntīsutaṃ saṃcintayāmi.
sarvalakṣaṇapūjite tasya śarīre aniṣṭaṃ lakṣaṇaṃ kim nu asti,
yena duḥkhāni upāśnute?

4. O Vārṣṇeya (Krishna), I constantly ponder in private about Kunti's son (Arjuna). What inauspicious mark could possibly be in his body, which is revered for all its auspicious signs, O Krishna, that causes him to experience so many sufferings?

Words meanings summery:

• संचिन्तयामि (saṁcintayāmi) - I think deeply, I ponder, I reflect

• वार्ष्णेय (vārṣṇeya) - O Krishna (O descendant of Vṛṣṇi, O Krishna)

• सदा (sadā) - always, ever, constantly

• कुन्तीसुतं (kuntīsutaṁ) - son of Kunti (Arjuna) (son of Kunti)

• रहः (rahaḥ) - in private, secretly, seclusion

• किम् (kim) - what, why, whether

• नु (nu) - indeed, now, then (particle indicating doubt or interrogation)

• तस्य (tasya) - his (Arjuna's) (his, of him)

• शरीरे (śarīre) - in the body

• अस्ति (asti) - is, exists

• सर्वलक्षणपूजिते (sarvalakṣaṇapūjite) - honored/endowed with all good signs/marks

• अनिष्टं (aniṣṭaṁ) - inauspicious, undesirable, evil

• लक्षणं (lakṣaṇaṁ) - sign, mark, characteristic

• कृष्ण (kṛṣṇa) - O Krishna

• येन (yena) - by which, because of which

• दुःखानि (duḥkhāni) - sufferings, sorrows, miseries

• उपाश्नुते (upāśnute) - he experiences, he obtains, he undergoes

Words meanings and morphology

संचिन्तयामि (saṁcintayāmi) - I think deeply, I ponder, I reflect

(verb)

1st person , singular, active, present indicative (laṭ) of saṃcintaya

Present Active Indicative

Denominative from `saṃcintā` or formed from root `cit` with `sam-` + causative `-aya`

Prefix: sam

Root: cit (class 10)

वार्ष्णेय (vārṣṇeya) - O Krishna (O descendant of Vṛṣṇi, O Krishna)

(proper noun)

Vocative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi (an epithet for Krishna)

Patronymic from Vṛṣṇi

सदा (sadā) - always, ever, constantly

(indeclinable)

कुन्तीसुतं (kuntīsutaṁ) - son of Kunti (Arjuna) (son of Kunti)

(noun)

Accusative, masculine, singular of kuntīsuta

kuntīsuta - son of Kunti

Compound type : tatpurusha (kuntī+suta)

• kuntī – Kunti (mother of the Pāṇḍavas)
  proper noun (feminine)
• suta – son
  noun (masculine)
  Root: sū (class 2)

रहः (rahaḥ) - in private, secretly, seclusion

(indeclinable)

Adverbial form

किम् (kim) - what, why, whether

(interrogative pronoun)

Note: Here used adverbially with `nu`.

नु (nu) - indeed, now, then (particle indicating doubt or interrogation)

(indeclinable)

Interrogative/emphatic particle

तस्य (tasya) - his (Arjuna's) (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Kuntīputra (Arjuna)

शरीरे (śarīre) - in the body

(noun)

Locative, neuter, singular of śarīra

śarīra - body, physical form

Root: śṝ

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Active Indicative

From root `as` (to be)

Root: as (class 2)

सर्वलक्षणपूजिते (sarvalakṣaṇapūjite) - honored/endowed with all good signs/marks

(adjective)

Locative, neuter, singular of sarvalakṣaṇapūjita

sarvalakṣaṇapūjita - endowed with all auspicious marks

Past Passive Participle of `pūj` compounded with `sarvalakṣaṇa`

Compound type : bahuvrihi (sarva+lakṣaṇa+pūjita)

• sarva – all, every
  adjective
• lakṣaṇa – mark, sign, characteristic
  noun (neuter)
• pūjita – honored, worshipped, respected
  adjective
  Past Passive Participle
  From root `pūj` (to honor, worship)
  Root: pūj (class 10)

Note: Matches `śarīre` in gender, number, case.

अनिष्टं (aniṣṭaṁ) - inauspicious, undesirable, evil

(adjective)

Nominative, neuter, singular of aniṣṭa

aniṣṭa - undesirable, evil, inauspicious

Negation `an-` of `iṣṭa` (desired, wished, auspicious)

Compound type : nañ-tatpuruṣa (an+iṣṭa)

• an – not, un-
  indeclinable
  Negative prefix
• iṣṭa – desired, wished, auspicious, liked
  adjective
  Past Passive Participle
  From root `iṣ` (to wish, desire)
  Root: iṣ (class 4)

Note: Modifies `lakṣaṇaṃ`

लक्षणं (lakṣaṇaṁ) - sign, mark, characteristic

(noun)

Nominative, neuter, singular of lakṣaṇa

lakṣaṇa - mark, sign, characteristic, token

From root `lakṣ` (to mark, perceive)

Root: lakṣ (class 10)

Note: Subject of the implied verb `asti`.

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a prominent deity, avatar of Viṣṇu)

येन (yena) - by which, because of which

(pronoun)

Instrumental, neuter, singular of yad

yad - which, who, what

Relative pronoun

दुःखानि (duḥkhāni) - sufferings, sorrows, miseries

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - suffering, sorrow, pain, misery

Note: Object of `upāśnute`.

उपाश्नुते (upāśnute) - he experiences, he obtains, he undergoes

(verb)

3rd person , singular, middle, present indicative (laṭ) of upāśnu

Present Middle Indicative

From root `aś` (to obtain, eat, pervade) with prefix `upa`

Prefix: upa

Root: aś (class 5)

Note: Subject is implicit (Arjuna).