महाभारतः mahābhārataḥ - book-14, chapter-89, verse-6

इत्युक्तः स हृषीकेशो ध्यात्वा सुमहदन्तरम् ।
राजानं भोजराजन्यवर्धनो विष्णुरब्रवीत् ॥६॥

6. ityuktaḥ sa hṛṣīkeśo dhyātvā sumahadantaram ,
rājānaṁ bhojarājanyavardhano viṣṇurabravīt.

6. iti uktaḥ sa hṛṣīkeśaḥ dhyātvā sumahat antaram
rājānaṃ bhojarājanyavardhanaḥ viṣṇuḥ abravīt

6. iti uktaḥ sa hṛṣīkeśaḥ,
bhojarājanyavardhanaḥ viṣṇuḥ sumahat antaram dhyātvā,
rājānaṃ abravīt.

6. Thus addressed, Hrishikesha (Krishna), Vishnu, the augmenter of the kings of Bhoja, having deeply considered the profound matter, spoke to the king.

Words meanings summery:

• इति (iti) - thus, in this manner

• उक्तः (uktaḥ) - spoken, said, addressed

• स (sa) - he, that

• हृषीकेशः (hṛṣīkeśaḥ) - Hrishikesha (epithet of Krishna)

• ध्यात्वा (dhyātvā) - having meditated, having pondered deeply

• सुमहत् (sumahat) - very great, profound

• अन्तरम् (antaram) - profound matter (interval, space, inner meaning, profound matter)

• राजानं (rājānaṁ) - to the king (Yudhiṣṭhira) (to the king)

• भोजराजन्यवर्धनः (bhojarājanyavardhanaḥ) - augmenter/promoter of the kings of Bhoja

• विष्णुः (viṣṇuḥ) - Vishnu (a prominent deity)

• अब्रवीत् (abravīt) - he spoke, he said

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

Particle

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root `vac` (to speak)

Root: vac (class 2)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

हृषीकेशः (hṛṣīkeśaḥ) - Hrishikesha (epithet of Krishna)

(proper noun)

Nominative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - master of the senses (epithet of Viṣṇu/Krishna)

From `hṛṣīka` (sense) + `īśa` (lord)

Compound type : tatpurusha (hṛṣīka+īśa)

• hṛṣīka – sense, organ of sense
  noun (neuter)
• īśa – lord, master, ruler
  noun (masculine)
  From root `īś` (to rule)
  Root: īś (class 2)

ध्यात्वा (dhyātvā) - having meditated, having pondered deeply

(indeclinable)

Absolutive / Gerund

From root `dhyai` (to meditate) with suffix `tvā`

Root: dhyai (class 1)

सुमहत् (sumahat) - very great, profound

(adjective)

Accusative, neuter, singular of sumahat

sumahat - very great, excellent, profound

From `su-` (very, good) + `mahat` (great)

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
  Prefix for excellence
• mahat – great, large, important
  adjective

अन्तरम् (antaram) - profound matter (interval, space, inner meaning, profound matter)

(noun)

Accusative, neuter, singular of antara

antara - inner, interior, interval, space, difference, secret, profound matter

राजानं (rājānaṁ) - to the king (Yudhiṣṭhira) (to the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

भोजराजन्यवर्धनः (bhojarājanyavardhanaḥ) - augmenter/promoter of the kings of Bhoja

(proper noun)

Nominative, masculine, singular of bhojarājanyavardhana

bhojarājanyavardhana - augmenter of the Kṣatriyas (kings) of the Bhojas

Compound

Compound type : tatpurusha (bhoja+rājanya+vardhana)

• bhoja – name of a tribe/lineage
  proper noun (masculine)
• rājanya – of kingly race, a kshatriya, king
  noun (masculine)
  Root: rāj (class 1)
• vardhana – increasing, augmenting, promoting, causing to grow
  adjective/noun (masculine)
  From root `vṛdh` (to grow, increase)
  Root: vṛdh (class 1)

विष्णुः (viṣṇuḥ) - Vishnu (a prominent deity)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Vishnu (name of a deity)

Root: viṣ (class 3)

Note: Subject.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active Indicative

Aorist stem from root `brū` (or `vac`) with augment `a-`

Root: brū (class 2)

Note: Subject is `viṣṇuḥ`.