महाभारतः mahābhārataḥ - book-14, chapter-89, verse-13

सोऽभिगम्य कुरुश्रेष्ठं नमस्कृत्य च बुद्धिमान् ।
उपायातं नरव्याघ्रमर्जुनं प्रत्यवेदयत् ॥१३॥

13. so'bhigamya kuruśreṣṭhaṁ namaskṛtya ca buddhimān ,
upāyātaṁ naravyāghramarjunaṁ pratyavedayat.

13. saḥ abhigamya kuruśreṣṭham namaskṛtya ca buddhimān
upāyātam naravyāghram arjunam pratyavedayat

13. ca buddhimān saḥ kuruśreṣṭham abhigamya namaskṛtya
naravyāghram arjunam upāyātam pratyavedayat

13. And the intelligent man, having approached the best of the Kurus and paid his respects, reported that Arjuna, the tiger among men, had arrived.

Words meanings summery:

• सः (saḥ) - he (the messenger from the previous verse) (he, that)

• अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

• कुरुश्रेष्ठम् (kuruśreṣṭham) - Dhritarashtra (implied as the recipient of the report in this context of the Mahabharata) (the best of the Kurus)

• नमस्कृत्य (namaskṛtya) - having paid his respects (having bowed, having paid homage)

• च (ca) - and (and, also)

• बुद्धिमान् (buddhimān) - the intelligent man (the messenger) (intelligent, wise, discerning)

• उपायातम् (upāyātam) - who had arrived (one who has approached, arrived)

• नरव्याघ्रम् (naravyāghram) - the tiger among men (Arjuna) (man-tiger, a tiger among men, pre-eminent man)

• अर्जुनम् (arjunam) - Arjuna

• प्रत्यवेदयत् (pratyavedayat) - he reported (he reported, he announced, he informed)

Words meanings and morphology

सः (saḥ) - he (the messenger from the previous verse) (he, that)

(pronoun)

Nominative, masculine, singular of tat

tat - that, he, she, it

Note: Refers to the 'martyaḥ' from the previous verse.

अभिगम्य (abhigamya) - having approached (having approached, having gone towards)

(indeclinable participle)

Note: Connects to the main verb pratyavedayat.

कुरुश्रेष्ठम् (kuruśreṣṭham) - Dhritarashtra (implied as the recipient of the report in this context of the Mahabharata) (the best of the Kurus)

(compound noun)

Compound type : tatpurusha (kuru+śreṣṭha)

• kuru – a Kuru (member of the Kuru dynasty); name of an ancient kingdom
  proper noun (masculine)
• śreṣṭha – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative of praśasya (good)

Note: Object of abhigamya.

नमस्कृत्य (namaskṛtya) - having paid his respects (having bowed, having paid homage)

(indeclinable participle)

Note: Connects to pratyavedayat.

च (ca) - and (and, also)

(indeclinable)

Note: Conjoins abhigamya and namaskṛtya.

बुद्धिमान् (buddhimān) - the intelligent man (the messenger) (intelligent, wise, discerning)

(adjective)

Nominative, masculine, singular of buddhimat

buddhimat - intelligent, wise, endowed with intellect

Suffix -mat indicating possession of 'buddhi'

Note: Qualifies 'saḥ' and acts as the subject.

उपायातम् (upāyātam) - who had arrived (one who has approached, arrived)

(participle)

Accusative, masculine, singular of upāyāta

upāyāta - approached, arrived, come

Past Passive Participle

From root i (2nd class 'to go') with upasarga upa and ā + kta affix

Prefixes: upa+ā

Root: i (class 2)

Note: Grammatically passive, but often used with active sense for 'arrived'.

नरव्याघ्रम् (naravyāghram) - the tiger among men (Arjuna) (man-tiger, a tiger among men, pre-eminent man)

(compound noun)

Compound type : tatpurusha (nara+vyāghra)

• nara – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)
  Prefixes: vi+ā

Note: Qualifies Arjuna.

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (proper name); white, clear

Note: Direct object of pratyavedayat.

प्रत्यवेदयत् (pratyavedayat) - he reported (he reported, he announced, he informed)

(verb)

3rd person , singular, active, imperfect (laṅ) of prati-vid (causal)

causal form

From root vid (2nd class 'to know') with upasarga prati, in its causal form (ṇic) in the imperfect tense.

Prefix: prati

Root: vid (class 2)

Note: Main verb of the sentence.