महाभारतः mahābhārataḥ - book-14, chapter-89, verse-5

अतीव दुःखभागी स सततं कुन्तिनन्दनः ।
न च पश्यामि बीभत्सोर्निन्द्यं गात्रेषु किंचन ।
श्रोतव्यं चेन्मयैतद्वै तन्मे व्याख्यातुमर्हसि ॥५॥

5. atīva duḥkhabhāgī sa satataṁ kuntinandanaḥ ,
na ca paśyāmi bībhatsornindyaṁ gātreṣu kiṁcana ,
śrotavyaṁ cenmayaitadvai tanme vyākhyātumarhasi.

5. atīva duḥkhabhāgī sa satataṃ
kuntīnandanaḥ na ca paśyāmi bībhatsoḥ
nindyaṃ gātreṣu kiṃcana śrotavyaṃ cet
mayā etat vai tat me vyākhyātum arhasi

5. sa kuntīnandanaḥ atīva satataṃ duḥkhabhāgī.
ca na paśyāmi bībhatsoḥ gātreṣu kiṃcana nindyaṃ.
cet etat vai mayā śrotavyaṃ,
tat me vyākhyātum arhasi.

5. That son of Kunti (Arjuna) constantly experiences great suffering. Yet I see nothing blameworthy in the body of Bibhatsu (Arjuna). If this indeed ought to be revealed to me, then you should explain it.

Words meanings summery:

• अतीव (atīva) - exceedingly, very much, greatly

• दुःखभागी (duḥkhabhāgī) - sharing in sorrow, experiencing suffering, suffering

• स (sa) - he, that

• सततं (satataṁ) - constantly, always, perpetually

• कुन्तीनन्दनः (kuntīnandanaḥ) - son of Kunti (Arjuna) (son of Kunti)

• न (na) - not, no

• च (ca) - yet (and, also)

• पश्यामि (paśyāmi) - I see, I behold

• बीभत्सोः (bībhatsoḥ) - of Bibhatsu (Arjuna) (of Bibhatsu (Arjuna), of the one who loathes)

• निन्द्यं (nindyaṁ) - blameworthy, contemptible, censurable

• गात्रेषु (gātreṣu) - in the body (in the limbs, in the body parts)

• किंचन (kiṁcana) - anything, whatever (used with a negative)

• श्रोतव्यं (śrotavyaṁ) - ought to be revealed (to be heard, ought to be heard)

• चेत् (cet) - if

• मया (mayā) - by me

• एतत् (etat) - this matter (this)

• वै (vai) - indeed, truly (emphatic particle)

• तत् (tat) - then (that, then)

• मे (me) - to me, for me

• व्याख्यातुम् (vyākhyātum) - to explain, to interpret

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

अतीव (atīva) - exceedingly, very much, greatly

(indeclinable)

From `ati` (beyond, exceedingly) + `īva` (like)

दुःखभागी (duḥkhabhāgī) - sharing in sorrow, experiencing suffering, suffering

(adjective)

Nominative, masculine, singular of duḥkhabhāgin

duḥkhabhāgin - partaker of sorrow, subject to suffering

From `duḥkha` (suffering) + `bhāgin` (partaker)

Compound type : tatpurusha (duḥkha+bhāgin)

• duḥkha – suffering, pain, misery
  noun (neuter)
• bhāgin – partaker, sharer, possessing
  adjective (masculine)
  From `bhāga` (share, portion)
  Root: bhaj (class 1)

Note: Modifies `sa` and `kuntīnandanaḥ`

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

सततं (satataṁ) - constantly, always, perpetually

(indeclinable)

From `sa` (with) + `tata` (stretched, extended)

Prefix: sa

Root: tan (class 8)

कुन्तीनन्दनः (kuntīnandanaḥ) - son of Kunti (Arjuna) (son of Kunti)

(noun)

Nominative, masculine, singular of kuntīnandana

kuntīnandana - son of Kunti, one who delights Kunti

From `kuntī` (Kunti) + `nandana` (son, rejoicer)

Compound type : tatpurusha (kuntī+nandana)

• kuntī – Kunti (mother of the Pāṇḍavas)
  proper noun (feminine)
• nandana – son, delighting
  noun (masculine)
  From root `nand` (to rejoice)
  Root: nand (class 1)

Note: Subject

न (na) - not, no

(indeclinable)

Negative particle

च (ca) - yet (and, also)

(indeclinable)

Conjunction

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present indicative (laṭ) of paśya

Present Active Indicative

From root `dṛś` (to see), with `paśya` as replacement stem in present tense.

Root: dṛś (class 1)

Note: Subject is implicit (speaker).

बीभत्सोः (bībhatsoḥ) - of Bibhatsu (Arjuna) (of Bibhatsu (Arjuna), of the one who loathes)

(proper noun)

Genitive, masculine, singular of bībhatsu

bībhatsu - abhorrent, disgusting, one who loathes (epithet for Arjuna, indicating his aversion to unrighteous war)

From root `bībhā` (to loathe, detest)

Root: bībhā

निन्द्यं (nindyaṁ) - blameworthy, contemptible, censurable

(adjective)

Accusative, neuter, singular of nindya

nindya - blameworthy, censurable, contemptible

Gerundive / Future Passive Participle

From root `nind` (to blame, censure)

Root: nind (class 1)

गात्रेषु (gātreṣu) - in the body (in the limbs, in the body parts)

(noun)

Locative, neuter, plural of gātra

gātra - limb, body, member

किंचन (kiṁcana) - anything, whatever (used with a negative)

(indefinite pronoun)

श्रोतव्यं (śrotavyaṁ) - ought to be revealed (to be heard, ought to be heard)

(adjective)

Nominative, neuter, singular of śrotavya

śrotavya - to be heard, audible, proper to be heard

Gerundive / Future Passive Participle

From root `śru` (to hear) with suffix `tavya`

Root: śru (class 5)

चेत् (cet) - if

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

First person pronoun

एतत् (etat) - this matter (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

Demonstrative pronoun

Note: Refers to the 'matter' or 'explanation'.

वै (vai) - indeed, truly (emphatic particle)

(indeclinable)

Emphatic particle

तत् (tat) - then (that, then)

(indeclinable)

Demonstrative pronoun (used as correlative to `cet`)

मे (me) - to me, for me

(pronoun)

Dative, singular of aham

aham - I

Dative/Genitive form of `aham`

व्याख्यातुम् (vyākhyātum) - to explain, to interpret

(indeclinable)

Infinitive

From root `khyā` (to tell) with prefixes `vi` and `ā`

Prefixes: vi+ā

Root: khyā (class 2)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Present Active Indicative

From root `arh` (to deserve)

Root: arh (class 1)

Note: Subject is implicit (Krishna).