महाभारतः mahābhārataḥ - book-14, chapter-89, verse-21

इत्येवं वदतां तेषां नॄणां श्रुतिसुखा गिरः ।
शृण्वन्विवेश धर्मात्मा फल्गुनो यज्ञसंस्तरम् ॥२१॥

21. ityevaṁ vadatāṁ teṣāṁ nṝṇāṁ śrutisukhā giraḥ ,
śṛṇvanviveśa dharmātmā phalguno yajñasaṁstaram.

21. iti evam vadatām teṣām nṝṇām śrutisukhāḥ giraḥ
śṛṇvan viveśa dharmātmā phalgunaḥ yajñasaṃstaram

21. dharmātmā phalgunaḥ iti evam vadatām teṣām nṝṇām
śrutisukhāḥ giraḥ śṛṇvan yajñasaṃstaram viveśa

21. Thus, hearing the delightful words of those men speaking, Arjuna, whose nature was righteousness (dharma), entered the arena of the Vedic ritual (yajña).

Words meanings summery:

• इति (iti) - thus, in this manner, so

• एवम् (evam) - thus, in this way, so

• वदताम् (vadatām) - of those speaking, of the speakers

• तेषाम् (teṣām) - of them, of those

• नॄणाम् (nṝṇām) - of men, of people

• श्रुतिसुखाः (śrutisukhāḥ) - pleasant to the ear, delightful to hear

• गिरः (giraḥ) - words, speeches, voices

• शृण्वन् (śṛṇvan) - hearing, listening

• विवेश (viveśa) - entered

• धर्मात्मा (dharmātmā) - Arjuna, who is known for his righteous nature (a righteous soul, one whose nature is righteousness (dharma))

• फल्गुनः (phalgunaḥ) - Arjuna

• यज्ञसंस्तरम् (yajñasaṁstaram) - the sacrificial arena, the area prepared for a Vedic ritual (yajña)

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

एवम् (evam) - thus, in this way, so

(indeclinable)

वदताम् (vadatām) - of those speaking, of the speakers

(adjective)

Genitive, masculine, plural of vadat

vadat - speaking, saying

present active participle

from root vad

Root: vad (class 1)

तेषाम् (teṣām) - of them, of those

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

नॄणाम् (nṝṇām) - of men, of people

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, hero

श्रुतिसुखाः (śrutisukhāḥ) - pleasant to the ear, delightful to hear

(adjective)

Nominative, feminine, plural of śrutisukha

śrutisukha - pleasant to the ear, delightful to hear

Compound type : tatpuruṣa (śruti+sukha)

• śruti – hearing, ear, sacred tradition
  noun (feminine)
  Root: śru (class 1)
• sukha – pleasant, happy, joy, ease
  noun (neuter)

गिरः (giraḥ) - words, speeches, voices

(noun)

Nominative, feminine, plural of gir

gir - speech, word, voice

शृण्वन् (śṛṇvan) - hearing, listening

(adjective)

Nominative, masculine, singular of śṛṇvat

śṛṇvat - hearing, listening

present active participle

from root śru

Root: śru (class 1)

विवेश (viveśa) - entered

(verb)

3rd person , singular, active, perfect (liṭ) of viś

perfect tense

3rd person singular, active voice, with prefix vi

Prefix: vi

Root: viś (class 6)

धर्मात्मा (dharmātmā) - Arjuna, who is known for his righteous nature (a righteous soul, one whose nature is righteousness (dharma))

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, one of a righteous nature (dharma)

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, natural law, constitution, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, nature
  noun (masculine)

फल्गुनः (phalgunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of phalguna

phalguna - Arjuna (name of a specific person)

यज्ञसंस्तरम् (yajñasaṁstaram) - the sacrificial arena, the area prepared for a Vedic ritual (yajña)

(noun)

Accusative, neuter, singular of yajñasaṃstara

yajñasaṁstara - sacrificial couch/mat, ground for a Vedic ritual (yajña)

Compound type : tatpuruṣa (yajña+saṃstara)

• yajña – Vedic ritual, offering, worship
  noun (masculine)
  Root: yaj (class 1)
• saṃstara – a cover, a bed, a mat, an altar
  noun (masculine)
  from sam-stṛ
  Prefix: sam
  Root: stṛ (class 5)