महाभारतः mahābhārataḥ - book-14, chapter-89, verse-26

स समेत्य कुरून्सर्वान्सर्वैस्तैरभिनन्दितः ।
प्रविवेश पितामह्याः कुन्त्या भवनमुत्तमम् ॥२६॥

26. sa sametya kurūnsarvānsarvaistairabhinanditaḥ ,
praviveśa pitāmahyāḥ kuntyā bhavanamuttamam.

26. sa sametya kurūn sarvān sarvaiḥ taiḥ abhinanditaḥ
praviveśa pitāmahyāḥ kuntyā bhavanam uttamam

26. sa kurūn sarvān sametya sarvaiḥ taiḥ abhinanditaḥ
pitāmahyāḥ kuntyā bhavanam uttamam praviveśa

26. He, having met all the Kurus and been welcomed by all of them, then entered the excellent dwelling of his grandmother, Kunti.

Words meanings summery:

• स (sa) - Refers to Babhruvāhana, the subject of the previous verse. (he)

• समेत्य (sametya) - having met, having approached

• कुरून् (kurūn) - Refers to all the Kuru people or members of the Kuru dynasty present. (the Kurus)

• सर्वान् (sarvān) - Qualifies 'kurūn', emphasizing that he met everyone. (all)

• सर्वैः (sarvaiḥ) - Refers to all the Kurus who greeted him. (by all)

• तैः (taiḥ) - Reinforces 'sarvaiḥ', referring to the Kurus. (by them)

• अभिनन्दितः (abhinanditaḥ) - Describes Babhruvāhana as being received with honor. (greeted, welcomed, honored)

• प्रविवेश (praviveśa) - entered

• पितामह्याः (pitāmahyāḥ) - Refers to Kunti, the paternal grandmother of Babhruvāhana's father, Arjuna (or considered his grandmother figure). (of the grandmother)

• कुन्त्या (kuntyā) - While formally instrumental, 'kuntyā' functions here as a name in apposition to 'pitāmahyāḥ', specifying which grandmother's dwelling it is. Semantically, it functions as a genitive. (by Kunti, of Kunti)

• भवनम् (bhavanam) - house, dwelling, abode

• उत्तमम् (uttamam) - excellent, best

Words meanings and morphology

स (sa) - Refers to Babhruvāhana, the subject of the previous verse. (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

समेत्य (sametya) - having met, having approached

(indeclinable)

absolutive

prefix sam- + root i- (to go) + suffix -tya

Prefix: sam

Root: i (class 2)

कुरून् (kurūn) - Refers to all the Kuru people or members of the Kuru dynasty present. (the Kurus)

(proper noun)

Accusative, masculine, plural of kuru

kuru - Kuru (name of an ancient tribe/dynasty), the Kuru people

Note: Object of 'sametya'.

सर्वान् (sarvān) - Qualifies 'kurūn', emphasizing that he met everyone. (all)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

सर्वैः (sarvaiḥ) - Refers to all the Kurus who greeted him. (by all)

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

Note: Agent of the passive participle 'abhinanditaḥ'.

तैः (taiḥ) - Reinforces 'sarvaiḥ', referring to the Kurus. (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

अभिनन्दितः (abhinanditaḥ) - Describes Babhruvāhana as being received with honor. (greeted, welcomed, honored)

(adjective)

Nominative, masculine, singular of abhinandita

abhinandita - greeted, welcomed, gladdened, praised

Past Passive Participle

prefix abhi- + root nand- (to rejoice) + suffix -ta

Prefix: abhi

Root: nand (class 1)

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, past perfect (lit) of praviś

Perfect active third singular

prefix pra- + root viś- (to enter)

Prefix: pra

Root: viś (class 6)

पितामह्याः (pitāmahyāḥ) - Refers to Kunti, the paternal grandmother of Babhruvāhana's father, Arjuna (or considered his grandmother figure). (of the grandmother)

(noun)

Genitive, feminine, singular of pitāmahī

pitāmahī - paternal grandmother

कुन्त्या (kuntyā) - While formally instrumental, 'kuntyā' functions here as a name in apposition to 'pitāmahyāḥ', specifying which grandmother's dwelling it is. Semantically, it functions as a genitive. (by Kunti, of Kunti)

(proper noun)

Instrumental, feminine, singular of kuntī

kuntī - Kunti (name of a queen and mother of the Pandavas)

Note: Grammatically instrumental but used here in a genitive sense in apposition to 'pitāmahyāḥ'.

भवनम् (bhavanam) - house, dwelling, abode

(noun)

Accusative, neuter, singular of bhavana

bhavana - house, dwelling, abode

root bhū- (to be) + suffix -ana

Root: bhū (class 1)

Note: Object of 'praviveśa'.

उत्तमम् (uttamam) - excellent, best

(adjective)

Accusative, neuter, singular of uttama

uttama - best, excellent, highest

superlative of ud- (up, out)

Note: Qualifies 'bhavanam'.