महाभारतः mahābhārataḥ - book-14, chapter-86, verse-8

उपस्थितश्च कालोऽयमभितो वर्तते हयः ।
माघी च पौर्णमासीयं मासः शेषो वृकोदर ॥८॥

8. upasthitaśca kālo'yamabhito vartate hayaḥ ,
māghī ca paurṇamāsīyaṁ māsaḥ śeṣo vṛkodara.

8. upasthitaḥ ca kālaḥ ayam abhitaḥ vartate hayaḥ
māghī ca paurṇamāsī iyam māsaḥ śeṣaḥ vṛkodara

8. ayam kālaḥ upasthitaḥ ca.
hayaḥ abhitaḥ vartate.
iyam māghī paurṇamāsī ca,
vṛkodara,
māsaḥ śeṣaḥ.

8. This appointed time has arrived, and the horse is now nearby. This is the full moon of Māgha, O Vṛkodara; only one month remains.

Words meanings summery:

• उपस्थितः (upasthitaḥ) - arrived, present, near, standing by

• च (ca) - and, also

• कालः (kālaḥ) - the appointed time for the aśvamedha ritual or end of exile (time, appointed time)

• अयम् (ayam) - this

• अभितः (abhitaḥ) - around, near, on both sides

• वर्तते (vartate) - is, exists, remains, turns

• हयः (hayaḥ) - the horse designated for the aśvamedha ritual (horse)

• माघी (māghī) - (the full moon day) of the month Māgha

• च (ca) - and, also

• पौर्णमासी (paurṇamāsī) - full moon day

• इयम् (iyam) - this

• मासः (māsaḥ) - one month (month)

• शेषः (śeṣaḥ) - remaining, left, residue

• वृकोदर (vṛkodara) - addressing Bhīmasena by his epithet Vṛkodara (O Vṛkodara (Bhīmasena, 'wolf-bellied'))

Words meanings and morphology

उपस्थितः (upasthitaḥ) - arrived, present, near, standing by

(adjective)

Nominative, masculine, singular of upasthita

upasthita - stood near, arrived, present

Past Passive Participle

From upa + root sthā (to stand).

Prefix: upa

Root: sthā (class 1)

Note: Qualifies kālaḥ.

च (ca) - and, also

(indeclinable)

Conjunction.

कालः (kālaḥ) - the appointed time for the aśvamedha ritual or end of exile (time, appointed time)

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, period

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Qualifies kālaḥ.

अभितः (abhitaḥ) - around, near, on both sides

(indeclinable)

Adverbial.

वर्तते (vartate) - is, exists, remains, turns

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛt

Present Middle Indicative

3rd person singular, ātmanepada.

Root: vṛt (class 1)

हयः (hayaḥ) - the horse designated for the aśvamedha ritual (horse)

(noun)

Nominative, masculine, singular of haya

haya - horse, steed

From root 'hi' (to go, move).

Root: hi (class 5)

माघी (māghī) - (the full moon day) of the month Māgha

(adjective)

Nominative, feminine, singular of māghī

māghī - relating to the month of Māgha; the full moon day of Māgha

Feminine form of māgha, referring to paurṇamāsī or tithi.

Note: Qualifies paurṇamāsī.

च (ca) - and, also

(indeclinable)

Conjunction.

पौर्णमासी (paurṇamāsī) - full moon day

(noun)

Nominative, feminine, singular of paurṇamāsī

paurṇamāsī - the day of full moon

From pūrṇamāsa (full moon) + suffix ī.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Qualifies paurṇamāsī.

मासः (māsaḥ) - one month (month)

(noun)

Nominative, masculine, singular of māsa

māsa - month

शेषः (śeṣaḥ) - remaining, left, residue

(adjective)

Nominative, masculine, singular of śeṣa

śeṣa - remainder, residue; remaining, left

From root śiṣ (to leave, remain).

Root: śiṣ (class 7)

Note: Qualifies māsaḥ.

वृकोदर (vṛkodara) - addressing Bhīmasena by his epithet Vṛkodara (O Vṛkodara (Bhīmasena, 'wolf-bellied'))

(proper noun)

Vocative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied; a name of Bhīmasena

Vocative case of a-stem.

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

Note: Address to Bhīmasena.