महाभारतः mahābhārataḥ - book-14, chapter-86, verse-2

तं निवृत्तं तु शुश्राव चारेणैव युधिष्ठिरः ।
श्रुत्वार्जुनं कुशलिनं स च हृष्टमनाभवत् ॥२॥

2. taṁ nivṛttaṁ tu śuśrāva cāreṇaiva yudhiṣṭhiraḥ ,
śrutvārjunaṁ kuśalinaṁ sa ca hṛṣṭamanābhavat.

2. tam nivṛttam tu śuśrāva cāreṇa eva yudhiṣṭhiraḥ
śrutvā arjunam kuśalinam saḥ ca hṛṣṭamanā abhavat

2. yudhiṣṭhiraḥ tu cāreṇa eva tam nivṛttam śuśrāva
ca śrutvā arjunam kuśalinam saḥ hṛṣṭamanā abhavat

2. Yudhiṣṭhira heard of its (the horse's) return through a spy. And having heard that Arjuna was well, he (Yudhiṣṭhira) became joyful in mind.

Words meanings summery:

• तम् (tam) - refers to the horse from the previous verse (that, it (accusative))

• निवृत्तम् (nivṛttam) - the horse having returned (returned, turned back (accusative))

• तु (tu) - but, however, indeed

• शुश्राव (śuśrāva) - heard

• चारेण (cāreṇa) - by a spy, by means of a spy

• एव (eva) - indeed, only, just

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira, the eldest of the Pāṇḍavas (Yudhiṣṭhira)

• श्रुत्वा (śrutvā) - having heard

• अर्जुनम् (arjunam) - Arjuna (accusative)

• कुशलिनम् (kuśalinam) - Arjuna being safe and well (well, safe, skillful (accusative))

• सः (saḥ) - Yudhiṣṭhira (he)

• च (ca) - and, also

• हृष्टमना (hṛṣṭamanā) - joyful in mind, gladdened

• अभवत् (abhavat) - became, was

Words meanings and morphology

तम् (tam) - refers to the horse from the previous verse (that, it (accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the horse from the previous verse.

निवृत्तम् (nivṛttam) - the horse having returned (returned, turned back (accusative))

(participle)

Accusative, masculine, singular of nivṛtta

nivṛtta - returned, turned back, ceased, finished

Past Passive Participle

from root vṛt (to turn) with prefix ni

Prefix: ni

Root: vṛt (class 1)

Note: Agrees with 'tam' (the horse).

तु (tu) - but, however, indeed

(indeclinable)

शुश्राव (śuśrāva) - heard

(verb)

3rd person , singular, active, perfect indicative (liṭ) of śru

Root: śru (class 5)

चारेण (cāreṇa) - by a spy, by means of a spy

(noun)

Instrumental, masculine, singular of cāra

cāra - spy, messenger, movement

Root: car (class 1)

Note: Indicates the means through which the information was received.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira, the eldest of the Pāṇḍavas (Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira, the eldest of the Pāṇḍavas

Compound: yudhi (in battle) + sthira (firm)

Compound type : aluk tatpurusha (yudhi+sthira)

• yudhi – in battle
  indeclinable (feminine)
  locative singular of yudh (battle), used adverbially in compound
• sthira – firm, steady, stable
  adjective (masculine)
  from root sthā (to stand)
  Root: sthā (class 1)

Note: Subject of 'śuśrāva'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

from root śru (to hear) + -tvā suffix

Root: śru (class 5)

अर्जुनम् (arjunam) - Arjuna (accusative)

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna, one of the Pāṇḍavas; white, silver

Note: Object of 'śrutvā'.

कुशलिनम् (kuśalinam) - Arjuna being safe and well (well, safe, skillful (accusative))

(adjective)

Accusative, masculine, singular of kuśalin

kuśalin - well, safe, healthy, skillful

from kuśala (well-being) + -in suffix

Note: Agrees with 'arjunam', describing Arjuna's state.

सः (saḥ) - Yudhiṣṭhira (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Yudhiṣṭhira.

च (ca) - and, also

(indeclinable)

हृष्टमना (hṛṣṭamanā) - joyful in mind, gladdened

(adjective)

Nominative, masculine, singular of hṛṣṭamanas

hṛṣṭamanas - joyful-minded, gladdened in spirit

Bahuvrihi compound: hṛṣṭa (rejoiced) + manas (mind)

Compound type : bahuvrihi (hṛṣṭa+manas)

• hṛṣṭa – rejoiced, gladdened, thrilled
  participle (masculine)
  Past Passive Participle
  from root hṛṣ (to be thrilled, rejoice)
  Root: hṛṣ (class 4)
• manas – mind, intellect, heart
  noun (neuter)

Note: Agrees with 'saḥ'.

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, imperfect indicative (laṅ) of bhū

Root: bhū (class 1)