महाभारतः mahābhārataḥ - book-14, chapter-86, verse-10

इत्युक्तः स तु तच्चक्रे भीमो नृपतिशासनम् ।
हृष्टः श्रुत्वा नरपतेरायान्तं सव्यसाचिनम् ॥१०॥

10. ityuktaḥ sa tu taccakre bhīmo nṛpatiśāsanam ,
hṛṣṭaḥ śrutvā narapaterāyāntaṁ savyasācinam.

10. iti uktaḥ saḥ tu tat cakre bhīmaḥ nṛpatiśāsanam
hṛṣṭaḥ śrutvā narapateḥ āyāntam savyasācinam

10. iti uktaḥ saḥ bhīmaḥ tu narapateḥ tat śāsanam cakre,
savyasācinam āyāntam śrutvā hṛṣṭaḥ.

10. Thus spoken to, Bhīma indeed carried out that command of the king, joyful upon hearing of Savyasācin (Arjuna) approaching.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• उक्तः (uktaḥ) - spoken, said (to)

• सः (saḥ) - he (Bhīma) (he, that one)

• तु (tu) - but, indeed, yet

• तत् (tat) - that (command)

• चक्रे (cakre) - he made, he did, he performed

• भीमः (bhīmaḥ) - Bhīma (name of a Pāṇḍava)

• नृपतिशासनम् (nṛpatiśāsanam) - the king's command, royal decree

• हृष्टः (hṛṣṭaḥ) - delighted, glad, joyful

• श्रुत्वा (śrutvā) - having heard

• नरपतेः (narapateḥ) - of King Yudhiṣṭhira (of the king)

• आयान्तम् (āyāntam) - approaching, coming

• सव्यसाचिनम् (savyasācinam) - Savyasācin (Arjuna, 'ambidextrous')

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, said (to)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said

Past Passive Participle

From root vac (to speak), irregular participle.

Root: vac (class 2)

सः (saḥ) - he (Bhīma) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one

Demonstrative/anaphoric pronoun.

तु (tu) - but, indeed, yet

(indeclinable)

Conjunction/particle.

तत् (tat) - that (command)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Demonstrative pronoun.

चक्रे (cakre) - he made, he did, he performed

(verb)

3rd person , singular, middle, perfect indicative (liṭ) of kṛ

Perfect Middle Indicative

3rd person singular, ātmanepada. Irregular perfect form.

Root: kṛ (class 8)

भीमः (bhīmaḥ) - Bhīma (name of a Pāṇḍava)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhīma (proper name)

Nominative singular of masculine a-stem.

Root: bhī (class 3)

Note: Subject of the actions.

नृपतिशासनम् (nṛpatiśāsanam) - the king's command, royal decree

(noun)

Accusative, neuter, singular of nṛpatiśāsana

nṛpatiśāsana - king's command, royal decree

Compound. nṛpati (king) + śāsana (command).

Compound type : tatpuruṣa (nṛpati+śāsana)

• nṛpati – king, ruler
  noun (masculine)
• śāsana – command, rule, instruction
  noun (neuter)
  From root śās (to command, instruct).
  Root: śās (class 2)

हृष्टः (hṛṣṭaḥ) - delighted, glad, joyful

(adjective)

Nominative, masculine, singular of hṛṣṭa

hṛṣṭa - gladdened, delighted, thrilled

Past Passive Participle

From root hṛṣ (to be glad, rejoice).

Root: hṛṣ (class 4)

Note: Effectively 'being delighted'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Suffix tvā applied to root śru.

Root: śru (class 5)

नरपतेः (narapateḥ) - of King Yudhiṣṭhira (of the king)

(noun)

Genitive, masculine, singular of narapati

narapati - king, lord of men

Genitive singular of i-stem. Compound nara (man) + pati (lord).

Compound type : tatpuruṣa (nara+pati)

• nara – man, human being
  noun (masculine)
• pati – master, lord, husband
  noun (masculine)

Note: Refers to King Yudhiṣṭhira.

आयान्तम् (āyāntam) - approaching, coming

(adjective)

Accusative, masculine, singular of ā + yā

ā + yā - coming, approaching

Present Active Participle

From ā + root yā (to go), present participle yānt. Accusative singular masculine.

Prefix: ā

Root: yā (class 2)

सव्यसाचिनम् (savyasācinam) - Savyasācin (Arjuna, 'ambidextrous')

(proper noun)

Accusative, masculine, singular of savyasācin

savyasācin - ambidextrous; an epithet of Arjuna

Accusative singular of masculine in-stem.

Compound type : bahuvrīhi (savya+sācin)

• savya – left (hand), left side
  adjective (masculine)
• sācin – shooter, thrower
  noun (masculine)
  From ṣac (to throw, shoot) + in (agent suffix).
  Root: ṣac (class 1)

Note: Refers to Arjuna.