महाभारतः mahābhārataḥ - book-14, chapter-86, verse-25

ततः कृत्वा स्थपतयः शिल्पिनोऽन्ये च ये तदा ।
कृत्स्नं यज्ञविधिं राजन्धर्मराज्ञे न्यवेदयन् ॥२५॥

25. tataḥ kṛtvā sthapatayaḥ śilpino'nye ca ye tadā ,
kṛtsnaṁ yajñavidhiṁ rājandharmarājñe nyavedayan.

25. tataḥ kṛtvā sthapatayaḥ śilpinaḥ anye ca ye tadā
kṛtsnam yajñavidhim rājan dharmarājñe nyavedayan

25. rājan tataḥ sthapatayaḥ śilpinaḥ anye ca ye tadā
kṛtsnam yajñavidhim kṛtvā dharmarājñe nyavedayan

25. O king, then the master builders and other artisans, and all those who were present at that time, after completing the entire procedure of the Vedic ritual (yajña), reported it to Dharmaraja (Yudhishthira).

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• कृत्वा (kṛtvā) - having completed (having done, having made)

• स्थपतयः (sthapatayaḥ) - master builders (master builders, architects, chief artisans)

• शिल्पिनः (śilpinaḥ) - artisans (artisans, craftsmen)

• अन्ये (anye) - other (artisans/people) (others)

• च (ca) - and (and, also, moreover)

• ये (ye) - who (who, which, those who)

• तदा (tadā) - at that time (then, at that time)

• कृत्स्नम् (kṛtsnam) - the entire (whole, entire, complete)

• यज्ञविधिम् (yajñavidhim) - the entire procedure of the Vedic ritual (yajña) (the procedure of the Vedic ritual (yajña))

• राजन् (rājan) - O king (vocative, addressing Dhritarashtra) (O king)

• धर्मराज्ञे (dharmarājñe) - to Dharmaraja (Yudhishthira) (to Dharmaraja, to the king of dharma)

• न्यवेदयन् (nyavedayan) - reported (they reported, announced, informed)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

कृत्वा (kṛtvā) - having completed (having done, having made)

(indeclinable)

absolutive

Root 'kṛ' (8th class), gerund/absolutive suffix '-tvā'

Root: kṛ (class 8)

Note: Absolutive (gerund)

स्थपतयः (sthapatayaḥ) - master builders (master builders, architects, chief artisans)

(noun)

Nominative, masculine, plural of sthapati

sthapati - master builder, architect, chief artisan

Note: Subject of the verb 'nyavedayan'

शिल्पिनः (śilpinaḥ) - artisans (artisans, craftsmen)

(noun)

Nominative, masculine, plural of śilpin

śilpin - artisan, craftsman, artist

Note: Subject of the verb 'nyavedayan'

अन्ये (anye) - other (artisans/people) (others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another

Note: Refers to other people/artisans

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunctive particle

ये (ye) - who (who, which, those who)

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

Note: Relative pronoun

तदा (tadā) - at that time (then, at that time)

(indeclinable)

कृत्स्नम् (kṛtsnam) - the entire (whole, entire, complete)

(adjective)

Accusative, masculine, singular of kṛtsna

kṛtsna - whole, entire, complete

Note: Qualifies 'yajñavidhim'

यज्ञविधिम् (yajñavidhim) - the entire procedure of the Vedic ritual (yajña) (the procedure of the Vedic ritual (yajña))

(noun)

Accusative, masculine, singular of yajñavidhi

yajñavidhi - procedure of the (Vedic ritual) (yajña), rule for sacrifice

Compound type : tatpuruṣa (yajña+vidhi)

• yajña – Vedic ritual, devotion, worship
  noun (masculine)
  Root: yaj (class 1)
• vidhi – rule, method, procedure, ordinance
  noun (masculine)
  Prefix: vi
  Root: dhā (class 3)

Note: Object of 'nyavedayan'

राजन् (rājan) - O king (vocative, addressing Dhritarashtra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

धर्मराज्ञे (dharmarājñe) - to Dharmaraja (Yudhishthira) (to Dharmaraja, to the king of dharma)

(proper noun)

Dative, masculine, singular of dharmarājan

dharmarājan - Dharmaraja, king of (dharma)

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

Note: Recipient of the reporting

न्यवेदयन् (nyavedayan) - reported (they reported, announced, informed)

(verb)

3rd person , plural, active, past imperfect (laṅ) of vid

Imperfect

Root 'vid' (2nd class), 3rd person plural Imperfect active, with upasarga 'ni'

Prefix: ni

Root: vid (class 2)