महाभारतः mahābhārataḥ - book-14, chapter-86, verse-21

वाहनानां च विविधाः शालाः शालीक्षुगोरसैः ।
उपेताः पुरुषव्याघ्र व्यादिदेश स धर्मराट् ॥२१॥

21. vāhanānāṁ ca vividhāḥ śālāḥ śālīkṣugorasaiḥ ,
upetāḥ puruṣavyāghra vyādideśa sa dharmarāṭ.

21. vāhanānām ca vividhāḥ śālāḥ śālīkṣugorasaiḥ
upetāḥ puruṣavyāghra vyādideśa sa dharmarāṭ

21. puruṣavyāghra sa dharmarāṭ vāhanānām ca
śālīkṣugorasaiḥ upetāḥ vividhāḥ śālāḥ vyādideśa

21. And that king, the upholder of (dharma), O tiger among men, provided various stables for the conveyances, stocked with rice, sugarcane, and dairy products.

Words meanings summery:

• वाहनानाम् (vāhanānām) - for the conveyances (of vehicles, of conveyances)

• च (ca) - and (and, also)

• विविधाः (vividhāḥ) - various (stables) (various, diverse)

• शालाः (śālāḥ) - stables (for animals/vehicles) (halls, stables, rooms)

• शालीक्षुगोरसैः (śālīkṣugorasaiḥ) - stocked with rice, sugarcane, and dairy products (with rice, sugarcane, and milk products)

• उपेताः (upetāḥ) - provided with (rice, sugarcane, dairy) (endowed with, provided with, possessing)

• पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (vocative address to a male character) (O tiger among men, O best of men)

• व्यादिदेश (vyādideśa) - provided (stables) (ordered, appointed, provided)

• स (sa) - that (king) (he, that)

• धर्मराट् (dharmarāṭ) - that king, the upholder of (dharma) (king of (dharma), righteous king)

Words meanings and morphology

वाहनानाम् (vāhanānām) - for the conveyances (of vehicles, of conveyances)

(noun)

Genitive, neuter, plural of vāhana

vāhana - vehicle, conveyance, draft animal

From root vah (to carry)

Root: vah (class 1)

Note: Genitive with a dative sense.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

विविधाः (vividhāḥ) - various (stables) (various, diverse)

(adjective)

Nominative, feminine, plural of vividha

vividha - various, diverse, manifold

Note: Agrees with 'śālāḥ'.

शालाः (śālāḥ) - stables (for animals/vehicles) (halls, stables, rooms)

(noun)

Accusative, feminine, plural of śālā

śālā - hall, house, stable, room

Note: Object of 'vyādideśa'.

शालीक्षुगोरसैः (śālīkṣugorasaiḥ) - stocked with rice, sugarcane, and dairy products (with rice, sugarcane, and milk products)

(noun)

Instrumental, masculine, plural of śālīkṣugorasa

śālīkṣugorasa - rice, sugarcane, and dairy products

Compound type : dvandva (śāli+ikṣu+gorasa)

• śāli – rice (esp. fine rice)
  noun (masculine)
• ikṣu – sugarcane
  noun (masculine)
• gorasa – milk, curds, ghee (dairy products)
  noun (masculine)
  Compound of go (cow) and rasa (juice, essence)

Note: Denotes the means or material with which the stables are equipped.

उपेताः (upetāḥ) - provided with (rice, sugarcane, dairy) (endowed with, provided with, possessing)

(adjective)

Nominative, feminine, plural of upeta

upeta - endowed, furnished with, possessed of

Past Passive Participle

Derived from root i (to go) with prefix upa-

Prefix: upa

Root: i (class 2)

Note: Agrees with 'śālāḥ'.

पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (vocative address to a male character) (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - a tiger among men, pre-eminent man

Compound type : tatpurusha (puruṣa+vyāghra)

• puruṣa – man, person, male
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Conventional address in epics.

व्यादिदेश (vyādideśa) - provided (stables) (ordered, appointed, provided)

(verb)

3rd person , singular, active, perfect past (liṭ) of diś

Prefixes: vi+ā

Root: diś (class 6)

Note: Preterite perfect.

स (sa) - that (king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to the king.

धर्मराट् (dharmarāṭ) - that king, the upholder of (dharma) (king of (dharma), righteous king)

(noun)

Nominative, masculine, singular of dharmarāj

dharmarāj - king of (dharma), righteous king, Yama (god of death)

Compound type : tatpurusha (dharma+rāj)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rāj – king, ruler
  noun (masculine)
  Root form of rājan
  Root: rāj (class 1)

Note: Subject of 'vyādideśa'. The final 'ṭ' is due to sandhi at sentence end; base is 'dharmarāj'.