महाभारतः mahābhārataḥ - book-14, chapter-67, verse-9

अयमायाति ते भद्रे श्वशुरो मधुसूदनः ।
पुराणर्षिरचिन्त्यात्मा समीपमपराजितः ॥९॥

9. ayamāyāti te bhadre śvaśuro madhusūdanaḥ ,
purāṇarṣiracintyātmā samīpamaparājitaḥ.

9. ayam āyāti te bhadre śvaśuraḥ madhusūdanaḥ
purāṇarṣiḥ acintyātmā samīpam aparājitaḥ

9. bhadre,
te aparājitaḥ purāṇa ṛṣiḥ acintya ātmā śvaśuraḥ madhusūdanaḥ ayam samīpam āyāti

9. “O noble lady, your unconquered father-in-law, Madhusūdana (Kṛṣṇa), the ancient sage whose intrinsic nature (ātman) is inconceivable, is coming near.”

Words meanings summery:

• अयम् (ayam) - here (referring to the person arriving) (this, here)

• आयाति (āyāti) - is coming (comes, approaches)

• ते (te) - your (to you, of you, your)

• भद्रे (bhadre) - O noble lady (O noble lady, O auspicious one)

• श्वशुरः (śvaśuraḥ) - father-in-law

• मधुसूदनः (madhusūdanaḥ) - Madhusūdana (Kṛṣṇa) (Madhusūdana (slayer of the demon Madhu, an epithet of Viṣṇu/Kṛṣṇa))

• पुराणर्षिः (purāṇarṣiḥ) - ancient sage

• अचिन्त्यात्मा (acintyātmā) - whose intrinsic nature (ātman) is inconceivable (one whose nature (ātman) is inconceivable, of inconceivable essence)

• समीपम् (samīpam) - near (near, proximity, to the vicinity)

• अपराजितः (aparājitaḥ) - unconquered (unconquered, invincible)

Words meanings and morphology

अयम् (ayam) - here (referring to the person arriving) (this, here)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to Madhusūdana.

आयाति (āyāti) - is coming (comes, approaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Prefix: ā

Root: i (class 2)

Note: From ā + i (to go).

ते (te) - your (to you, of you, your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Dative or Genitive singular of yuṣmad. Here, genitive "your".

भद्रे (bhadre) - O noble lady (O noble lady, O auspicious one)

(adjective)

Vocative, feminine, singular of bhadrā

bhadrā - noble, auspicious, blessed

feminine form of bhadra

Note: Adjective used as a vocative addressing Uttara.

श्वशुरः (śvaśuraḥ) - father-in-law

(noun)

Nominative, masculine, singular of śvaśura

śvaśura - father-in-law

Note: Refers to Kṛṣṇa as Abhimanyu's father's brother.

मधुसूदनः (madhusūdanaḥ) - Madhusūdana (Kṛṣṇa) (Madhusūdana (slayer of the demon Madhu, an epithet of Viṣṇu/Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, an epithet of Viṣṇu/Kṛṣṇa

compound of Madhu and sūdana

Compound type : tatpurusha (madhu+sūdana)

• madhu – a demon, honey, sweet
  noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  from root sūd
  Root: sūd (class 10)

Note: An epithet of Kṛṣṇa.

पुराणर्षिः (purāṇarṣiḥ) - ancient sage

(noun)

Nominative, masculine, singular of purāṇarṣi

purāṇarṣi - ancient sage

compound of purāṇa and ṛṣi

Compound type : karmadhāraya (purāṇa+ṛṣi)

• purāṇa – ancient, old
  adjective
• ṛṣi – sage, seer
  noun (masculine)
  from root ṛṣ
  Root: ṛṣ (class 1)

Note: Refers to Kṛṣṇa.

अचिन्त्यात्मा (acintyātmā) - whose intrinsic nature (ātman) is inconceivable (one whose nature (ātman) is inconceivable, of inconceivable essence)

(adjective)

Nominative, masculine, singular of acintyātman

acintyātman - one whose nature is inconceivable, of inconceivable essence

compound of a-cintya and ātman

Compound type : bahuvrihi (acintya+ātman)

• acintya – inconceivable, unthinkable
  adjective
  Gerundive
  from a (negative prefix) + root cint
  Prefix: a
  Root: cint (class 10)
• ātman – self, soul, spirit, essential nature
  noun (masculine)
  Root: an (class 2)

Note: Refers to Kṛṣṇa.

समीपम् (samīpam) - near (near, proximity, to the vicinity)

(noun)

Accusative, neuter, singular of samīpa

samīpa - near, proximity, vicinity

Note: Used adverbially meaning "near" or "to a close place".

अपराजितः (aparājitaḥ) - unconquered (unconquered, invincible)

(adjective)

Nominative, masculine, singular of aparājita

aparājita - unconquered, invincible

Past Passive Participle

from a (negative prefix) + parā + root ji

Compound type : tatpurusha (a+parājita)

• a – not, un-
  indeclinable
  negative particle
• parājita – defeated, conquered
  adjective
  Past Passive Participle
  from parā + root ji
  Prefix: parā
  Root: ji (class 1)

Note: Refers to Kṛṣṇa.