महाभारतः mahābhārataḥ - book-14, chapter-67, verse-19

आसीन्मम मतिः कृष्ण पूर्णोत्सङ्गा जनार्दन ।
अभिवादयिष्ये दिष्ट्येति तदिदं वितथीकृतम् ॥१९॥

19. āsīnmama matiḥ kṛṣṇa pūrṇotsaṅgā janārdana ,
abhivādayiṣye diṣṭyeti tadidaṁ vitathīkṛtam.

19. āsīt mama matiḥ kṛṣṇa pūrṇotsaṅgā janārdana
abhivādayiṣye diṣṭyā iti tat idam vitathīkṛtam

19. kṛṣṇa janārdana mama matiḥ āsīt "diṣṭyā pūrṇotsaṅgā
abhivādayiṣye" iti tat idam vitathīkṛtam

19. O Kṛṣṇa, O Janārdana, my hope was, 'Fortunately, I will joyfully welcome him.' But now that very hope has been rendered futile.

Words meanings summery:

• आसीत् (āsīt) - was (my thought/hope) (was, existed)

• मम (mama) - my (my, of me)

• मतिः (matiḥ) - hope, intention (thought, mind, intellect, intention, hope)

• कृष्ण (kṛṣṇa) - O Kṛṣṇa (O Kṛṣṇa (a name of Viṣṇu/Vāsudeva))

• पूर्णोत्सङ्गा (pūrṇotsaṅgā) - full of joy, with a joyful embrace (of the person expected) (having a full lap, full of joy, with a complete embrace)

• जनार्दन (janārdana) - O Janārdana (O Janārdana (an epithet of Kṛṣṇa, 'agitator of men' or 'punisher of evil men'))

• अभिवादयिष्ये (abhivādayiṣye) - I shall greet/welcome (him) (I shall greet, I shall salute, I shall bow down to)

• दिष्ट्या (diṣṭyā) - fortunately (fortunately, luckily, by good fortune)

• इति (iti) - thus (marking the preceding thought) (thus, so; marks the end of direct speech or thought)

• तत् (tat) - that (referring to the hope/thought) (that)

• इदम् (idam) - this (referring to the present situation) (this)

• वितथीकृतम् (vitathīkṛtam) - rendered futile, frustrated (made futile, frustrated, falsified, rendered in vain)

Words meanings and morphology

आसीत् (āsīt) - was (my thought/hope) (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Tense, 3rd Person Singular, Parasmaipada

from root as (भूवादौ) in the imperfect tense (laṅ), 3rd person singular

Root: as (class 2)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, myself

मतिः (matiḥ) - hope, intention (thought, mind, intellect, intention, hope)

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, intellect, intention, hope

derived from root man 'to think'

Root: man (class 4)

कृष्ण (kṛṣṇa) - O Kṛṣṇa (O Kṛṣṇa (a name of Viṣṇu/Vāsudeva))

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa; dark, black

पूर्णोत्सङ्गा (pūrṇotsaṅgā) - full of joy, with a joyful embrace (of the person expected) (having a full lap, full of joy, with a complete embrace)

(adjective)

Nominative, feminine, singular of pūrṇotsaṅga

pūrṇotsaṅga - having a full lap, full of joy

Compound of pūrṇa (full) and utsaṅga (lap, embrace, joy)

Compound type : bahuvrihi (pūrṇa+utsaṅga)

• pūrṇa – full, complete
  adjective (masculine)
  Past Passive Participle
  from root pṛ 'to fill'
  Root: pṛ (class 3)
• utsaṅga – lap, bosom, embrace, joy
  noun (masculine)
  Prefix: ut

Note: Agrees with matiḥ.

जनार्दन (janārdana) - O Janārdana (O Janārdana (an epithet of Kṛṣṇa, 'agitator of men' or 'punisher of evil men'))

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - Janārdana (name of Viṣṇu/Kṛṣṇa)

Compound of jana (men) and ardana (agitator/punisher)

Compound type : tatpurusha (jana+ardana)

• jana – people, men, person
  noun (masculine)
• ardana – agitating, tormenting, destroying
  adjective
  from root ard 'to hurt'
  Root: ard (class 1)

अभिवादयिष्ये (abhivādayiṣye) - I shall greet/welcome (him) (I shall greet, I shall salute, I shall bow down to)

(verb)

1st person , singular, active, future (lṛṭ) of abhivād

Future Tense, 1st Person Singular, Ātmanepada

from root vad (वद) with upasarga abhi, in the future tense (lṛṭ), 1st person singular, ātmanepada (secondary conjugation - causative of vad)

Prefix: abhi

Root: vad (class 1)

दिष्ट्या (diṣṭyā) - fortunately (fortunately, luckily, by good fortune)

(noun)

Instrumental, feminine, singular of diṣṭi

diṣṭi - fortune, luck, destiny

Note: Used adverbially.

इति (iti) - thus (marking the preceding thought) (thus, so; marks the end of direct speech or thought)

(indeclinable)

तत् (tat) - that (referring to the hope/thought) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to matiḥ (thought/hope).

इदम् (idam) - this (referring to the present situation) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to the current situation or event.

वितथीकृतम् (vitathīkṛtam) - rendered futile, frustrated (made futile, frustrated, falsified, rendered in vain)

(adjective)

Nominative, neuter, singular of vitathīkṛta

vitathīkṛta - made futile, frustrated

Past Passive Participle (secondary derivative)

from vitatha (false, vain) + √kṛ (to make), via vitathīkṛ (to make false). Past passive participle of the denominative verb vitathīkṛ.

Compound type : tatpurusha (vitatha+kṛta)

• vitatha – false, vain, futile
  adjective
  Prefix: vi
• kṛta – done, made
  adjective
  Past Passive Participle
  from root kṛ 'to do, make'
  Root: kṛ (class 8)

Note: Refers to "tat idam" (that hope/this situation).