महाभारतः mahābhārataḥ - book-14, chapter-67, verse-15

अजानतीमिषीकेयं जनित्रीं हन्त्विति प्रभो ।
अहमेव विनष्टा स्यां नेदमेवंगतं भवेत् ॥१५॥

15. ajānatīmiṣīkeyaṁ janitrīṁ hantviti prabho ,
ahameva vinaṣṭā syāṁ nedamevaṁgataṁ bhavet.

15. ajānatīm iṣīkā iyam janitrīm hantu iti prabho
aham eva vinaṣṭā syām na idam evaṃgatam bhavet

15. prabho iyam iṣīkā ajānatīm janitrīm hantu iti
aham eva vinaṣṭā syām idam evaṃgatam na bhavet

15. O Lord, if this arrow (made of a reed) were to kill the unsuspecting mother, I myself would be ruined. Such a thing must not happen.

Words meanings summery:

• अजानतीम् (ajānatīm) - the unsuspecting (mother) (unknowing, ignorant, unsuspecting)

• इषीका (iṣīkā) - an arrow (made of reed) (a reed, an arrow)

• इयम् (iyam) - this (arrow) (this (feminine))

• जनित्रीम् (janitrīm) - the mother (pregnant with Parikṣit) (mother, creatrix)

• हन्तु (hantu) - let it kill, may it kill

• इति (iti) - (thinking) thus (thus, in this manner, marking direct speech or thought)

• प्रभो (prabho) - O Lord (addressed to Krishna) (O Lord, O Master)

• अहम् (aham) - I

• एव (eva) - myself (emphatic) (only, indeed, just, certainly)

• विनष्टा (vinaṣṭā) - ruined (feminine) (ruined, destroyed, perished)

• स्याम् (syām) - I would be, I might be

• न (na) - not, no

• इदम् (idam) - this (situation) (this)

• एवंगतम् (evaṁgatam) - having reached such a deplorable state (having become thus, having reached such a state)

• भवेत् (bhavet) - it should happen (it would be, it should be, it might be)

Words meanings and morphology

अजानतीम् (ajānatīm) - the unsuspecting (mother) (unknowing, ignorant, unsuspecting)

(adjective)

Accusative, feminine, singular of ajānatī

ajānatī - unknowing, ignorant, unsuspecting (feminine)

Present Active Participle (feminine stem)

Derived from root jñā (to know) with negation prefix a-, present participle suffix śatṛ, then feminine suffix ī

Compound type : nañ-tatpuruṣa (a+jānatī)

• a – not, un-
  indeclinable
  negation prefix
• jānatī – knowing (feminine)
  adjective (feminine)
  Present Active Participle (feminine stem)
  Derived from root jñā (to know) with present participle suffix śatṛ, then feminine suffix ī
  Root: jñā (class 9)

Note: Qualifies janitrīm.

इषीका (iṣīkā) - an arrow (made of reed) (a reed, an arrow)

(noun)

Nominative, feminine, singular of iṣīkā

iṣīkā - a reed, a stalk, a rush; an arrow

Note: Subject of the verb hantu.

इयम् (iyam) - this (arrow) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Adjective for iṣīkā.

जनित्रीम् (janitrīm) - the mother (pregnant with Parikṣit) (mother, creatrix)

(noun)

Accusative, feminine, singular of janitrī

janitrī - mother, creatrix, producer

Derived from root jan (to be born, produce)

Root: jan (class 4)

Note: Object of hantu.

हन्तु (hantu) - let it kill, may it kill

(verb)

3rd person , singular, active, imperative (loṭ) of han

Root: han (class 2)

इति (iti) - (thinking) thus (thus, in this manner, marking direct speech or thought)

(indeclinable)

Note: Indicates the content of the thought.

प्रभो (prabho) - O Lord (addressed to Krishna) (O Lord, O Master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - master, lord, mighty, powerful

Derived from pra (forth, forward) + bhū (to be)

Compound type : pradi-samāsa (pra+bhū)

• pra – forth, forward, intensely
  indeclinable
  verbal prefix
• bhū – being, existing, earth
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)

Note: Address to Krishna.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of syām.

एव (eva) - myself (emphatic) (only, indeed, just, certainly)

(indeclinable)

Note: Emphasizes aham.

विनष्टा (vinaṣṭā) - ruined (feminine) (ruined, destroyed, perished)

(adjective)

Nominative, feminine, singular of vinaṣṭa

vinaṣṭa - perished, destroyed, lost, ruined

Past Passive Participle

From root naś (to perish) with prefix vi-

Prefix: vi

Root: naś (class 4)

Note: Predicative adjective for aham.

स्याम् (syām) - I would be, I might be

(verb)

1st person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

Note: Conditional mood.

न (na) - not, no

(indeclinable)

Note: Negates the following clause.

इदम् (idam) - this (situation) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Subject of bhavet.

एवंगतम् (evaṁgatam) - having reached such a deplorable state (having become thus, having reached such a state)

(adjective)

Nominative, neuter, singular of evaṃgata

evaṁgata - having gone thus, having come to such a state

Compound of evam (thus) and gata (gone, past participle of gam).

Compound type : karmadhāraya (evam+gata)

• evam – thus, in this manner
  indeclinable
• gata – gone, reached, attained
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

Note: Predicative adjective for idam.

भवेत् (bhavet) - it should happen (it would be, it should be, it might be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

Note: Conditional mood, potential sense.