महाभारतः mahābhārataḥ - book-14, chapter-67, verse-14

यदि स्म धर्मराज्ञा वा भीमसेनेन वा पुनः ।
त्वया वा पुण्डरीकाक्ष वाक्यमुक्तमिदं भवेत् ॥१४॥

14. yadi sma dharmarājñā vā bhīmasenena vā punaḥ ,
tvayā vā puṇḍarīkākṣa vākyamuktamidaṁ bhavet.

14. yadi sma dharmarājñā vā bhīmasenena vā punaḥ
tvayā vā puṇḍarīkākṣa vākyam uktam idam bhavet

14. puṇḍarīkākṣa yadi sma dharmarājñā vā bhīmasenena
vā punaḥ tvayā vā idam vākyam uktam bhavet

14. O Lotus-Eyed one (Puṇḍarīkākṣa), if this statement (vākyam) was indeed spoken either by Dharmarāja (Yudhiṣṭhira), or by Bhīmasena, or again by you...

Words meanings summery:

• यदि (yadi) - if (as a condition) (if, in case)

• स्म (sma) - indeed (emphasizing the past utterance) (indeed, certainly (particle indicating past tense or emphasis))

• धर्मराज्ञा (dharmarājñā) - by Yudhiṣṭhira, the king of righteousness (dharma) (by Dharmarāja, by the king of (natural) law)

• वा (vā) - or

• भीमसेनेन (bhīmasenena) - by the mighty Bhīmasena (by Bhīmasena)

• वा (vā) - or

• पुनः (punaḥ) - or again (again, furthermore, but)

• त्वया (tvayā) - by you (Krishna) (by you)

• वा (vā) - or

• पुण्डरीकाक्ष (puṇḍarīkākṣa) - O Lord Krishna (O lotus-eyed one)

• वाक्यम् (vākyam) - this promise or utterance (word, sentence, statement)

• उक्तम् (uktam) - uttered, declared (spoken, said)

• इदम् (idam) - this (specific statement) (this)

• भवेत् (bhavet) - it happens to be (true), it is (uttered) (may it be, it would be, should be)

Words meanings and morphology

यदि (yadi) - if (as a condition) (if, in case)

(indeclinable)

स्म (sma) - indeed (emphasizing the past utterance) (indeed, certainly (particle indicating past tense or emphasis))

(indeclinable)

Note: Indicates emphasis or past action.

धर्मराज्ञा (dharmarājñā) - by Yudhiṣṭhira, the king of righteousness (dharma) (by Dharmarāja, by the king of (natural) law)

(proper noun)

Instrumental, masculine, singular of dharmarājan

dharmarājan - king of (natural) law (dharma), lord of righteousness, Yama; an epithet of Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rājan)

• dharma – constitution, natural law, intrinsic nature, righteousness (dharma)
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: Instrumental singular.

वा (vā) - or

(indeclinable)

Note: Connects alternatives.

भीमसेनेन (bhīmasenena) - by the mighty Bhīmasena (by Bhīmasena)

(proper noun)

Instrumental, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (a proper name, the second Pāṇḍava brother)

Compound type : tatpuruṣa (bhīma+sena)

• bhīma – terrible, formidable, dreadful
  adjective (masculine)
• sena – army, host; commander
  noun (masculine)

Note: Instrumental singular.

वा (vā) - or

(indeclinable)

Note: Connects alternatives.

पुनः (punaḥ) - or again (again, furthermore, but)

(indeclinable)

Note: Adverb.

त्वया (tvayā) - by you (Krishna) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Instrumental singular.

वा (vā) - or

(indeclinable)

Note: Connects alternatives.

पुण्डरीकाक्ष (puṇḍarīkākṣa) - O Lord Krishna (O lotus-eyed one)

(proper noun)

Vocative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed (an epithet of Vishnu/Krishna)

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)

Note: This vocative addresses Krishna, though the instrumental 'tvayā' also refers to him.

वाक्यम् (vākyam) - this promise or utterance (word, sentence, statement)

(noun)

Nominative, neuter, singular of vākya

vākya - word, speech, sentence, statement

Note: Nominative singular, subject of 'bhavet'.

उक्तम् (uktam) - uttered, declared (spoken, said)

(participle)

Nominative, neuter, singular of ukta

ukta - spoken, said, declared

past passive participle

Derived from root √vac (to speak) with suffix -ta (and irreg. u-vṛddhi).

Root: vac (class 2)

Note: Nominative singular, predicate adjective for 'vākyam'.

इदम् (idam) - this (specific statement) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, he, she, it

Note: Nominative singular neuter, modifying 'vākyam'.

भवेत् (bhavet) - it happens to be (true), it is (uttered) (may it be, it would be, should be)

(verb)

3rd person , singular, active, optative (liṅ) of √bhū

Root: bhū (class 1)

Note: Optative 3rd person singular.