महाभारतः mahābhārataḥ - book-14, chapter-48, verse-9

आहुरेके च विद्वांसो ये ज्ञाने सुप्रतिष्ठिताः ।
क्षेत्रज्ञसत्त्वयोरैक्यमित्येतन्नोपपद्यते ॥९॥

9. āhureke ca vidvāṁso ye jñāne supratiṣṭhitāḥ ,
kṣetrajñasattvayoraikyamityetannopapadyate.

9. āhuḥ eke ca vidvāṃsaḥ ye jñāne supratiṣṭhitāḥ
kṣetrajñasattvayoḥ aikyam iti etat na upapadyate

9. ca eke vidvāṃsaḥ ye jñāne supratiṣṭhitāḥ āhuḥ
kṣetrajñasattvayoḥ aikyam iti etat na upapadyate

9. And some scholars, who are well-established in true knowledge, declare that the oneness of the knower of the field (kṣetrajña) and the mind (sattva) is not tenable.

Words meanings summery:

• आहुः (āhuḥ) - they declare (they say, they declare, they speak)

• एके (eke) - some (scholars) (some, a few, certain ones)

• च (ca) - and (and, also)

• विद्वांसः (vidvāṁsaḥ) - scholars (scholars, wise ones, learned persons)

• ये (ye) - who (who (plural nominative))

• ज्ञाने (jñāne) - in true knowledge (in knowledge, in wisdom)

• सुप्रतिष्ठिताः (supratiṣṭhitāḥ) - well-established (well-established, firmly fixed)

• क्षेत्रज्ञसत्त्वयोः (kṣetrajñasattvayoḥ) - of the knower of the field (kṣetrajña) and the mind (sattva) (of the knower of the field (kṣetrajña) and the mind/sattva)

• ऐक्यम् (aikyam) - oneness (oneness, unity, identity)

• इति (iti) - marking the preceding statement (thus, so, in this manner, marking direct speech or quotation)

• एतत् (etat) - this (view/statement) (this, that)

• न (na) - not (not, no)

• उपपद्यते (upapadyate) - it is tenable, it holds true (it is appropriate, it is suitable, it holds good, it is established, it occurs)

Words meanings and morphology

आहुः (āhuḥ) - they declare (they say, they declare, they speak)

(verb)

3rd person , plural, active, perfect (lit) of ah

perfect indicative

Parasmaipada, 2nd conjugation, perfect tense, 3rd person plural

Root: ah (class 2)

एके (eke) - some (scholars) (some, a few, certain ones)

(numeral)

च (ca) - and (and, also)

(indeclinable)

विद्वांसः (vidvāṁsaḥ) - scholars (scholars, wise ones, learned persons)

(noun)

Nominative, masculine, plural of vidvas

vidvas - knowing, learned, wise; a scholar, a wise person

perfect active participle

From root vid (to know), perfect active participle (vasu suffix).

Root: vid (class 2)

ये (ye) - who (who (plural nominative))

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

ज्ञाने (jñāne) - in true knowledge (in knowledge, in wisdom)

(noun)

Locative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, awareness

From root jñā (to know) + ana suffix.

Root: jñā (class 9)

सुप्रतिष्ठिताः (supratiṣṭhitāḥ) - well-established (well-established, firmly fixed)

(adjective)

Nominative, masculine, plural of supratiṣṭhita

supratiṣṭhita - well-established, firmly fixed, thoroughly settled

Past Passive Participle

From su- + prati- + root sthā (to stand) + kta suffix.

Compound type : karmadhāraya (su+pratiṣṭhita)

• su – good, well, excellent, intensely
  indeclinable
• pratiṣṭhita – established, founded, fixed, standing
  adjective (masculine)
  Past Passive Participle
  From prati- + root sthā (to stand) + kta suffix.
  Prefix: prati
  Root: sthā (class 1)

क्षेत्रज्ञसत्त्वयोः (kṣetrajñasattvayoḥ) - of the knower of the field (kṣetrajña) and the mind (sattva) (of the knower of the field (kṣetrajña) and the mind/sattva)

(noun)

Genitive, dual of kṣetrajñasattva

kṣetrajñasattva - the knower of the field (kṣetrajña) and the mind (sattva)

Dvandva compound of kṣetrajña and sattva.

Compound type : dvandva (kṣetrajña+sattva)

• kṣetrajña – knower of the field; the soul or individual self (puruṣa)
  noun (masculine)
  kṣetra (field) + jña (knower).
  Root: jñā (class 9)
• sattva – being, existence, reality, mind, subtle body, goodness (guṇa), essence
  noun (neuter)
  Root: as (class 2)

ऐक्यम् (aikyam) - oneness (oneness, unity, identity)

(noun)

Nominative, neuter, singular of aikya

aikya - oneness, unity, identity, agreement

From eka (one) + ṣyañ (abstract suffix).

इति (iti) - marking the preceding statement (thus, so, in this manner, marking direct speech or quotation)

(indeclinable)

एतत् (etat) - this (view/statement) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

न (na) - not (not, no)

(indeclinable)

उपपद्यते (upapadyate) - it is tenable, it holds true (it is appropriate, it is suitable, it holds good, it is established, it occurs)

(verb)

3rd person , singular, active, present (lat) of pad

present indicative

Ātmanepada, 4th conjugation, present tense, with prefix upa-

Prefix: upa

Root: pad (class 4)