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14,48

महाभारतः       mahābhārataḥ - book-14, chapter-48, verse-7

क्षमा धृतिरहिंसा च समता सत्यमार्जवम् ।
ज्ञानं त्यागोऽथ संन्यासः सात्त्विकं वृत्तमिष्यते ॥७॥
7. kṣamā dhṛtirahiṁsā ca samatā satyamārjavam ,
jñānaṁ tyāgo'tha saṁnyāsaḥ sāttvikaṁ vṛttamiṣyate.
7. kṣamā dhṛtiḥ ahiṃsā ca samatā satyam ārjavam jñānam
tyāgaḥ atha saṃnyāsaḥ sāttvikam vṛttam iṣyate
7. kṣamā dhṛtiḥ ahiṃsā ca samatā satyam ārjavam jñānam
tyāgaḥ atha saṃnyāsaḥ sāttvikam vṛttam iṣyate
7. Forgiveness, fortitude, non-violence (ahiṃsā), impartiality, truthfulness, straightforwardness, knowledge, renunciation, and also complete renunciation (saṃnyāsa) — this kind of conduct is considered to be characteristic of purity (sāttvika).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • क्षमा (kṣamā) - forgiveness (forgiveness, patience, endurance)
  • धृतिः (dhṛtiḥ) - fortitude (fortitude, steadfastness, resolve)
  • अहिंसा (ahiṁsā) - non-violence (ahiṃsā) (non-violence, non-harming)
  • (ca) - and (and, also)
  • समता (samatā) - impartiality (impartiality, equality, equanimity)
  • सत्यम् (satyam) - truthfulness (truth, truthfulness)
  • आर्जवम् (ārjavam) - straightforwardness (straightforwardness, honesty, rectitude)
  • ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)
  • त्यागः (tyāgaḥ) - renunciation (renunciation, abandonment, sacrifice)
  • अथ (atha) - and also (then, and)
  • संन्यासः (saṁnyāsaḥ) - complete renunciation (saṃnyāsa) (complete renunciation, asceticism)
  • सात्त्विकम् (sāttvikam) - characteristic of purity (sāttvika) (sattvic, pertaining to sattva, pure)
  • वृत्तम् (vṛttam) - conduct (conduct, behavior, disposition, happening)
  • इष्यते (iṣyate) - is considered (is desired, is sought, is considered)

Words meanings and morphology

क्षमा (kṣamā) - forgiveness (forgiveness, patience, endurance)
(noun)
Nominative, feminine, singular of kṣamā
kṣamā - forgiveness, patience, endurance, earth
Root: kṣam (class 1)
धृतिः (dhṛtiḥ) - fortitude (fortitude, steadfastness, resolve)
(noun)
Nominative, feminine, singular of dhṛti
dhṛti - steadfastness, firmness, courage, fortitude, resolve
action noun
from root dhṛ, suffix -ti
Root: dhṛ (class 1)
अहिंसा (ahiṁsā) - non-violence (ahiṃsā) (non-violence, non-harming)
(noun)
Nominative, feminine, singular of ahiṃsā
ahiṁsā - non-violence, non-injury, harmlessness
negative prefix a- + hiṃsā (injury)
Compound type : nañ-tatpuruṣa (a+hiṃsā)
  • a – not, un-
    indeclinable
    negative prefix
  • hiṃsā – injury, harm, violence
    noun (feminine)
    action noun
    from root hiṃs
    Root: hiṃs (class 7)
(ca) - and (and, also)
(indeclinable)
समता (samatā) - impartiality (impartiality, equality, equanimity)
(noun)
Nominative, feminine, singular of samatā
samatā - equality, equanimity, impartiality
from sama (equal) + tā (abstract noun suffix)
सत्यम् (satyam) - truthfulness (truth, truthfulness)
(noun)
Nominative, neuter, singular of satya
satya - truth, reality, true, truthful
from sat (being)
आर्जवम् (ārjavam) - straightforwardness (straightforwardness, honesty, rectitude)
(noun)
Nominative, neuter, singular of ārjava
ārjava - straightforwardness, honesty, rectitude, simplicity
from ṛju (straight) + aṇ (suffix)
ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, wisdom, understanding
from root jñā
Root: jñā (class 9)
त्यागः (tyāgaḥ) - renunciation (renunciation, abandonment, sacrifice)
(noun)
Nominative, masculine, singular of tyāga
tyāga - renunciation, abandonment, giving up
action noun
from root tyaj
Root: tyaj (class 1)
अथ (atha) - and also (then, and)
(indeclinable)
संन्यासः (saṁnyāsaḥ) - complete renunciation (saṃnyāsa) (complete renunciation, asceticism)
(noun)
Nominative, masculine, singular of saṃnyāsa
saṁnyāsa - complete renunciation, abandonment, asceticism, monastic life
action noun
from root as with prefixes sam and ni
Prefixes: sam+ni
Root: as (class 4)
सात्त्विकम् (sāttvikam) - characteristic of purity (sāttvika) (sattvic, pertaining to sattva, pure)
(adjective)
Nominative, neuter, singular of sāttvika
sāttvika - pertaining to sattva, pure, good, virtuous
derived from sattva, suffix -ika
वृत्तम् (vṛttam) - conduct (conduct, behavior, disposition, happening)
(noun)
Nominative, neuter, singular of vṛtta
vṛtta - conduct, behavior, disposition, occurrence, happened, existed
past passive participle
from root vṛt
Root: vṛt (class 1)
इष्यते (iṣyate) - is considered (is desired, is sought, is considered)
(verb)
3rd person , singular, passive, present (laṭ) of iṣ
present tense passive
root iṣ, passive voice, ātmanepada
Root: iṣ (class 6)