महाभारतः mahābhārataḥ - book-14, chapter-48, verse-20

धनानि केचिदिच्छन्ति निर्धनत्वं तथापरे ।
उपास्यसाधनं त्वेके नैतदस्तीति चापरे ॥२०॥

20. dhanāni kecidicchanti nirdhanatvaṁ tathāpare ,
upāsyasādhanaṁ tveke naitadastīti cāpare.

20. dhanāni kecit icchanti nirdhanatvam tathā apare
| upāsyasādhanam tu eke na etat asti iti ca apare

20. kecit dhanāni icchanti tathā apare nirdhanatvam
tu eke upāsyasādhanam ca apare na etat asti iti

20. Some people desire wealth, while others desire poverty. Still, some aspire to the means for meditation or worship. And yet others believe, "This (means) does not exist."

Words meanings summery:

• धनानि (dhanāni) - wealth (wealth, riches, possessions)

• केचित् (kecit) - some people (some, certain ones)

• इच्छन्ति (icchanti) - they desire (they desire, they wish)

• निर्धनत्वम् (nirdhanatvam) - poverty (poverty, state of being without wealth)

• तथा (tathā) - likewise, and (so, thus, in that manner; and, likewise)

• अपरे (apare) - others (others, some others)

• उपास्यसाधनम् (upāsyasādhanam) - means for meditation or worship (means of worship, means for meditation)

• तु (tu) - but, still (but, on the other hand, indeed)

• एके (eke) - some (people) (some (plural))

• न (na) - not (not, no)

• एतत् (etat) - this (means/path) (this, that)

• अस्ति (asti) - exists (is, exists)

• इति (iti) - thus (marking reported speech/thought) (thus, so, indicates direct speech or thought)

• च (ca) - and (and, also)

• अपरे (apare) - others (others, some others)

Words meanings and morphology

धनानि (dhanāni) - wealth (wealth, riches, possessions)

(noun)

Accusative, neuter, plural of dhana

dhana - wealth, riches, property, money; a prize; (in compounds) rich in, possessing

Root: dhā (class 3)

Note: Used as the object of 'icchanti' (desire).

केचित् (kecit) - some people (some, certain ones)

(pronoun)

Nominative, masculine, plural of kimcid

kimcid - some, a certain (thing/person)

Formed from kim + cid.

Note: Used as an indefinite pronoun.

इच्छन्ति (icchanti) - they desire (they desire, they wish)

(verb)

3rd person , plural, active, present (laṭ) of iṣ

present active

6th class verb, present stem icch-.

Root: iṣ (class 6)

निर्धनत्वम् (nirdhanatvam) - poverty (poverty, state of being without wealth)

(noun)

Accusative, neuter, singular of nirdhanatva

nirdhanatva - poverty, indigence, lack of wealth

Formed from nirdhana (poor) + -tva (suffix for abstract noun).

Compound type : tatpurusha (nis+dhana+tva)

• nis – out, forth, away, without, free from
  indeclinable
  prefix/preposition
• dhana – wealth, riches, property, money
  noun (neuter)
  Root: dhā (class 3)
• tva – abstract suffix meaning 'ness' or 'hood'
  suffix (neuter)

Note: Implied object of 'icchanti'.

तथा (tathā) - likewise, and (so, thus, in that manner; and, likewise)

(indeclinable)

अपरे (apare) - others (others, some others)

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, different; subsequent, later; inferior

उपास्यसाधनम् (upāsyasādhanam) - means for meditation or worship (means of worship, means for meditation)

(noun)

Accusative, neuter, singular of upāsyasādhana

upāsyasādhana - means of worship, means of service, means of meditation

Compound of upāsya (to be worshipped/meditated upon) and sādhana (means/instrument).

Compound type : tatpurusha (upāsya+sādhana)

• upāsya – to be worshipped, to be served, to be meditated upon
  adjective
  gerundive/future passive participle
  From verb upā-ās (to sit near, to worship/meditate) with suffix -ya.
  Prefix: upa
  Root: ās (class 2)
• sādhana – means, instrument, implement, accomplishing
  noun (neuter)
  From root sādh (to accomplish).
  Root: sādh (class 5)

Note: Implied object of 'icchanti'.

तु (tu) - but, still (but, on the other hand, indeed)

(indeclinable)

एके (eke) - some (people) (some (plural))

(pronoun)

Nominative, masculine, plural of eka

eka - one, single, unique; some (in plural)

न (na) - not (not, no)

(indeclinable)

particle of negation

एतत् (etat) - this (means/path) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that (close to the speaker)

Demonstrative pronoun.

Note: Refers to the 'means for meditation/worship' mentioned earlier.

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

present active

2nd class verb.

Root: as (class 2)

इति (iti) - thus (marking reported speech/thought) (thus, so, indicates direct speech or thought)

(indeclinable)

Quotation particle.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Placed after the word it connects.

अपरे (apare) - others (others, some others)

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, different; subsequent, later; inferior