महाभारतः mahābhārataḥ - book-14, chapter-48, verse-10

पृथग्भूतस्ततो नित्यमित्येतदविचारितम् ।
पृथग्भावश्च विज्ञेयः सहजश्चापि तत्त्वतः ॥१०॥

10. pṛthagbhūtastato nityamityetadavicāritam ,
pṛthagbhāvaśca vijñeyaḥ sahajaścāpi tattvataḥ.

10. pṛthagbhūtaḥ tataḥ nityam iti etat avicāritam
pṛthagbhāvaḥ ca vijñeyaḥ sahajaḥ ca api tattvataḥ

10. tataḥ nityam pṛthagbhūtaḥ (iti) etat avicāritam
ca pṛthagbhāvaḥ tattvataḥ ca api sahajaḥ vijñeyaḥ

10. The assertion that it (the self) is eternally separate from that (sattva/mind) is not properly considered. In reality, this distinctness (pṛthagbhāva) should be understood as inherent and natural (sahaja).

Words meanings summery:

• पृथग्भूतः (pṛthagbhūtaḥ) - distinct, separate (become separate, distinct, isolated)

• ततः (tataḥ) - therefore, from that (sattva/mind) (from that, thence, therefore, after that)

• नित्यम् (nityam) - eternally, always (eternally, constantly, always, perpetual)

• इति (iti) - marking the preceding statement (thus, so, in this manner, marking direct speech or quotation)

• एतत् (etat) - this (view) (this, that)

• अविचारितम् (avicāritam) - not well-considered (unconsidered, undeliberated, thoughtless)

• पृथग्भावः (pṛthagbhāvaḥ) - this distinctness, separateness (separateness, distinctness, difference)

• च (ca) - and (and, also)

• विज्ञेयः (vijñeyaḥ) - should be understood (to be known, should be understood)

• सहजः (sahajaḥ) - inherent and natural (innate, natural, inherent, born with)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too, moreover)

• तत्त्वतः (tattvataḥ) - in reality (in reality, truly, essentially, from the nature of things)

Words meanings and morphology

पृथग्भूतः (pṛthagbhūtaḥ) - distinct, separate (become separate, distinct, isolated)

(adjective)

Nominative, masculine, singular of pṛthagbhūta

pṛthagbhūta - become separate, distinct, isolated, disunited

Past Passive Participle

Compound of pṛthak (separate) and bhūta (become/been). From bhū (to be) + kta suffix.

Compound type : karmadhāraya (pṛthak+bhūta)

• pṛthak – separately, distinctly, apart from
  indeclinable
• bhūta – become, been, existing, element, being
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be) + kta suffix.
  Root: bhū (class 1)

ततः (tataḥ) - therefore, from that (sattva/mind) (from that, thence, therefore, after that)

(indeclinable)

From tad (that) + tas (ablative suffix).

नित्यम् (nityam) - eternally, always (eternally, constantly, always, perpetual)

(indeclinable)

From ni + tya.

इति (iti) - marking the preceding statement (thus, so, in this manner, marking direct speech or quotation)

(indeclinable)

एतत् (etat) - this (view) (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

अविचारितम् (avicāritam) - not well-considered (unconsidered, undeliberated, thoughtless)

(adjective)

Nominative, neuter, singular of avicārita

avicārita - unconsidered, undeliberated, uninvestigated, thoughtless

Past Passive Participle

Compound of a- (negation) and vicārita (considered). From vi- + car (to move, to think) + kta suffix.

Compound type : nañ-tatpuruṣa (a+vicārita)

• a – not, un-, in-
  indeclinable
  negation prefix
• vicārita – considered, deliberated, investigated
  adjective (neuter)
  Past Passive Participle
  From vi- + root car (to move, to think) + kta suffix.
  Prefix: vi
  Root: car (class 1)

पृथग्भावः (pṛthagbhāvaḥ) - this distinctness, separateness (separateness, distinctness, difference)

(noun)

Nominative, masculine, singular of pṛthagbhāva

pṛthagbhāva - separateness, distinctness, difference, individuality

Compound of pṛthak (separate) and bhāva (state, nature).

Compound type : karmadhāraya (pṛthak+bhāva)

• pṛthak – separately, distinctly, apart from
  indeclinable
• bhāva – state, condition, existence, nature, feeling, disposition
  noun (masculine)
  From root bhū (to be) + ghañ suffix.
  Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

विज्ञेयः (vijñeyaḥ) - should be understood (to be known, should be understood)

(adjective)

Nominative, masculine, singular of vijñeya

vijñeya - to be known, knowable, comprehensible, to be understood

Gerundive

From vi- + root jñā (to know) + eya (or ya) suffix.

Prefix: vi

Root: jñā (class 9)

सहजः (sahajaḥ) - inherent and natural (innate, natural, inherent, born with)

(adjective)

Nominative, masculine, singular of sahaja

sahaja - born with, innate, natural, inherent, spontaneous

Compound of saha (with) and ja (born).

Compound type : bahuvrīhi (saha+ja)

• saha – with, together with
  indeclinable
• ja – born, produced, generated
  adjective (masculine)
  From root jan (to be born) + ḍa suffix.
  Root: jan (class 4)

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also (also, even, too, moreover)

(indeclinable)

तत्त्वतः (tattvataḥ) - in reality (in reality, truly, essentially, from the nature of things)

(indeclinable)

From tattva (truth, reality) + tas suffix.