महाभारतः mahābhārataḥ - book-14, chapter-48, verse-5

एवं पूर्वं प्रसन्नात्मा लभते यद्यदिच्छति ।
अव्यक्तात्सत्त्वमुद्रिक्तममृतत्वाय कल्पते ॥५॥

5. evaṁ pūrvaṁ prasannātmā labhate yadyadicchati ,
avyaktātsattvamudriktamamṛtatvāya kalpate.

5. evam pūrvam prasannātmā labhate yat yat icchati
avyaktāt sattvam udriktam amṛtatvāya kalpate

5. evam pūrvam prasannātmā yat yat icchati labhate
avyaktāt udriktam sattvam amṛtatvāya kalpate

5. Thus, a person with a serene inner self (ātman) first obtains whatever he desires. The eminent clarity (sattva) that arises from the unmanifest (avyakta) becomes suitable for achieving immortality (amṛtatva).

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner)

• पूर्वम् (pūrvam) - first (previously, first, before)

• प्रसन्नात्मा (prasannātmā) - a person with a serene inner self (ātman) (one with a serene self, whose mind is clear)

• लभते (labhate) - obtains ( obtains, gains, receives)

• यत् (yat) - whatever (which, what, whatever)

• यत् (yat) - whatever (which, what, whatever)

• इच्छति (icchati) - he desires (desires, wishes)

• अव्यक्तात् (avyaktāt) - from the unmanifest (avyakta) (from the unmanifest, from the unexpressed)

• सत्त्वम् (sattvam) - the eminent clarity (sattva) (goodness, purity, reality, being, the quality of sattva)

• उद्रिक्तम् (udriktam) - eminent (abundant, pre-eminent, risen)

• अमृतत्वाय (amṛtatvāya) - for achieving immortality (amṛtatva) (for immortality, for deathlessness)

• कल्पते (kalpate) - becomes suitable for (is fit for, conduces to, is able to become)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

पूर्वम् (pūrvam) - first (previously, first, before)

(indeclinable)

प्रसन्नात्मा (prasannātmā) - a person with a serene inner self (ātman) (one with a serene self, whose mind is clear)

(adjective)

Nominative, masculine, singular of prasannātman

prasannātman - one whose self is clear, tranquil-souled, happy

Compound type : bahuvrīhi (prasanna+ātman)

• prasanna – clear, tranquil, serene, pleased
  adjective (masculine)
  past passive participle
  from root sad with prefix pra, passive
  Prefix: pra
  Root: sad (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: at (class 1)

लभते (labhate) - obtains ( obtains, gains, receives)

(verb)

3rd person , singular, middle, present (laṭ) of labh

present tense

root labh, 1st conjugation (bhū-ādi), middle voice (ātmanepada)

Root: labh (class 1)

यत् (yat) - whatever (which, what, whatever)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

यत् (yat) - whatever (which, what, whatever)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

इच्छति (icchati) - he desires (desires, wishes)

(verb)

3rd person , singular, active, present (laṭ) of iṣ

present tense

root iṣ, 6th conjugation (tud-ādi), active voice (parasmaipada)

Root: iṣ (class 6)

अव्यक्तात् (avyaktāt) - from the unmanifest (avyakta) (from the unmanifest, from the unexpressed)

(noun)

Ablative, neuter, singular of avyakta

avyakta - unmanifest, unexpressed, imperceptible, primordial matter

negative prefix a- + past passive participle of vi-añj

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
  negative prefix
• vyakta – manifest, evident, expressed
  adjective (masculine)
  past passive participle
  from root añj with prefix vi
  Prefix: vi
  Root: añj (class 7)

सत्त्वम् (sattvam) - the eminent clarity (sattva) (goodness, purity, reality, being, the quality of sattva)

(noun)

Nominative, neuter, singular of sattva

sattva - being, existence, essence, reality, truth, goodness, purity, one of the three guṇas

from sat (being) + tva (suffix)

उद्रिक्तम् (udriktam) - eminent (abundant, pre-eminent, risen)

(adjective)

Nominative, neuter, singular of udrikta

udrikta - abundant, excessive, pre-eminent, distinguished

past passive participle

from root ric with prefix ud

Prefix: ud

Root: ric (class 7)

अमृतत्वाय (amṛtatvāya) - for achieving immortality (amṛtatva) (for immortality, for deathlessness)

(noun)

Dative, neuter, singular of amṛtatva

amṛtatva - immortality, deathlessness, liberation

from amṛta (immortal) + tva (abstract noun suffix)

कल्पते (kalpate) - becomes suitable for (is fit for, conduces to, is able to become)

(verb)

3rd person , singular, middle, present (laṭ) of kḷp

present tense

root kḷp, 1st conjugation (bhū-ādi), middle voice (ātmanepada)

Root: kḷp (class 1)