महाभारतः
mahābhārataḥ
-
book-14, chapter-48, verse-29
एवमुक्तः स तैर्विप्रैर्भगवाँल्लोकभावनः ।
तेभ्यः शशंस धर्मात्मा याथातथ्येन बुद्धिमान् ॥२९॥
तेभ्यः शशंस धर्मात्मा याथातथ्येन बुद्धिमान् ॥२९॥
29. evamuktaḥ sa tairviprairbhagavāँllokabhāvanaḥ ,
tebhyaḥ śaśaṁsa dharmātmā yāthātathyena buddhimān.
tebhyaḥ śaśaṁsa dharmātmā yāthātathyena buddhimān.
29.
evam uktaḥ saḥ taiḥ vipraiḥ bhagavān loka-bhāvanaḥ
tebhyaḥ śaśaṃsa dharma-ātmā yāthātathyena buddhimān
tebhyaḥ śaśaṃsa dharma-ātmā yāthātathyena buddhimān
29.
taiḥ vipraiḥ evam uktaḥ saḥ bhagavān loka-bhāvanaḥ
dharma-ātmā buddhimān tebhyaḥ yāthātathyena śaśaṃsa
dharma-ātmā buddhimān tebhyaḥ yāthātathyena śaśaṃsa
29.
Thus addressed by those Brahmins, the glorious Lord, sustainer of the worlds, whose nature was righteousness (dharma), and who was wise, explained to them truly, in accordance with reality.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus (thus; in this manner; so)
- उक्तः (uktaḥ) - addressed (spoken; said; addressed)
- सः (saḥ) - he (he; that)
- तैः (taiḥ) - by those (by them; by those)
- विप्रैः (vipraiḥ) - by Brahmins (by Brahmins; by learned ones)
- भगवान् (bhagavān) - the glorious Lord (the glorious one; the worshipful one; Lord)
- लोक-भावनः (loka-bhāvanaḥ) - sustainer of the worlds (creator/sustainer of worlds)
- तेभ्यः (tebhyaḥ) - to them (to them; for them)
- शशंस (śaśaṁsa) - explained (spoke; related; praised)
- धर्म-आत्मा (dharma-ātmā) - whose nature was righteousness (dharma) (one whose soul is dharma; righteous-souled)
- याथातथ्येन (yāthātathyena) - truly, in accordance with reality (truly; in accordance with reality; exactly)
- बुद्धिमान् (buddhimān) - wise (intelligent; wise; endowed with intellect)
Words meanings and morphology
एवम् (evam) - thus (thus; in this manner; so)
(indeclinable)
उक्तः (uktaḥ) - addressed (spoken; said; addressed)
(adjective)
Nominative, masculine, singular of ukta
ukta - spoken; said; told
Past Passive Participle
from root vac (to speak)
Root: vac (class 2)
सः (saḥ) - he (he; that)
(pronoun)
Nominative, masculine, singular of tad
tad - that; he; she; it
तैः (taiḥ) - by those (by them; by those)
(pronoun)
Instrumental, masculine, plural of tad
tad - that; he; she; it
विप्रैः (vipraiḥ) - by Brahmins (by Brahmins; by learned ones)
(noun)
Instrumental, masculine, plural of vipra
vipra - Brahmin; inspired; learned; sage
भगवान् (bhagavān) - the glorious Lord (the glorious one; the worshipful one; Lord)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - glorious; divine; blessed; worshipful; Lord
possessive adjective
bhaga (fortune, glory) + vat (possessive suffix)
लोक-भावनः (loka-bhāvanaḥ) - sustainer of the worlds (creator/sustainer of worlds)
(noun)
Nominative, masculine, singular of loka-bhāvana
loka-bhāvana - creator or sustainer of worlds
Compound type : tatpuruṣa (loka+bhāvana)
- loka – world; realm; people
noun (masculine) - bhāvana – causing to be; producing; creating; sustaining
adjective (masculine)
causative verbal noun
from root bhū (to be) in causative
Root: bhū (class 1)
तेभ्यः (tebhyaḥ) - to them (to them; for them)
(pronoun)
Dative, masculine, plural of tad
tad - that; he; she; it
शशंस (śaśaṁsa) - explained (spoke; related; praised)
(verb)
3rd person , singular, active, past perfect (lit) of śaṃs
Perfect Active
3rd person singular perfect active
Root: śaṃs (class 1)
धर्म-आत्मा (dharma-ātmā) - whose nature was righteousness (dharma) (one whose soul is dharma; righteous-souled)
(noun)
Nominative, masculine, singular of dharma-ātman
dharma-ātman - one whose intrinsic nature is dharma; righteous-souled
Compound type : bahuvrīhi (dharma+ātman)
- dharma – natural law; constitution; intrinsic nature; righteousness; duty
noun (masculine)
Root: dhṛ (class 1) - ātman – self; soul; spirit; essential nature
noun (masculine)
याथातथ्येन (yāthātathyena) - truly, in accordance with reality (truly; in accordance with reality; exactly)
(noun)
Instrumental, neuter, singular of yāthātathya
yāthātathya - truth; reality; exactness
from yathātatha (as it is) + ya (abstract noun suffix)
Note: Used adverbially
बुद्धिमान् (buddhimān) - wise (intelligent; wise; endowed with intellect)
(adjective)
Nominative, masculine, singular of buddhimat
buddhimat - intelligent; wise; sagacious
buddhi (intellect) + mat (possessive suffix)