महाभारतः mahābhārataḥ - book-14, chapter-48, verse-8

एतेनैवानुमानेन मन्यन्तेऽथ मनीषिणः ।
सत्त्वं च पुरुषश्चैकस्तत्र नास्ति विचारणा ॥८॥

8. etenaivānumānena manyante'tha manīṣiṇaḥ ,
sattvaṁ ca puruṣaścaikastatra nāsti vicāraṇā.

8. etena eva anumānena manyante atha manīṣiṇaḥ
sattvam ca puruṣaḥ ca ekaḥ tatra na asti vicāraṇā

8. atha manīṣiṇaḥ etena eva anumānena sattvam ca
puruṣaḥ ca ekaḥ manyante tatra vicāraṇā na asti

8. By this very inference, the wise ones now believe that the mind (sattva) and the conscious entity (puruṣa) are one. There is no room for further discussion on that matter.

Words meanings summery:

• एतेन (etena) - by this very (inference) (by this, by that)

• एव (eva) - very (this very inference) (only, indeed, very, just)

• अनुमानेन (anumānena) - by (this) inference (by inference, by conclusion)

• मन्यन्ते (manyante) - they believe (they think, they believe, they consider)

• अथ (atha) - now, then (now, then, moreover, therefore)

• मनीषिणः (manīṣiṇaḥ) - the wise ones (wise ones, thinkers, intelligent people)

• सत्त्वम् (sattvam) - the mind, the subtle body (being, existence, reality, mind, subtle body, goodness (guṇa), essence)

• च (ca) - and (and, also)

• पुरुषः (puruṣaḥ) - the conscious entity, the spiritual principle (puruṣa) (man, person, human being, spirit, conscious entity, the Supreme Being)

• च (ca) - and (and, also)

• एकः (ekaḥ) - one, identical (one, single, identical, alone)

• तत्र (tatra) - there, on this point, regarding this (there, in that place, in that matter, in this case)

• न (na) - not (not, no)

• अस्ति (asti) - is (is, exists)

• विचारणा (vicāraṇā) - discussion, deliberation (deliberation, investigation, discussion, consideration)

Words meanings and morphology

एतेन (etena) - by this very (inference) (by this, by that)

(pronoun)

Instrumental, neuter, singular of etad

etad - this, that

एव (eva) - very (this very inference) (only, indeed, very, just)

(indeclinable)

अनुमानेन (anumānena) - by (this) inference (by inference, by conclusion)

(noun)

Instrumental, neuter, singular of anumāna

anumāna - inference, deduction, conclusion

Derived from anu- + mā (to measure, to know) + lyuṭ suffix.

Prefix: anu

Root: mā (class 3)

मन्यन्ते (manyante) - they believe (they think, they believe, they consider)

(verb)

3rd person , plural, active, present (lat) of man

present indicative

Ātmanepada, 4th conjugation, present tense

Root: man (class 4)

अथ (atha) - now, then (now, then, moreover, therefore)

(indeclinable)

मनीषिणः (manīṣiṇaḥ) - the wise ones (wise ones, thinkers, intelligent people)

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, thoughtful, intelligent; a sage, a wise person

Root: man (class 4)

सत्त्वम् (sattvam) - the mind, the subtle body (being, existence, reality, mind, subtle body, goodness (guṇa), essence)

(noun)

Nominative, neuter, singular of sattva

sattva - being, existence, reality, essence, spirit, mind, intelligence, the subtle body (in Sāṃkhya), the quality of goodness (one of the three guṇas)

From sat (being) + tva (abstract suffix).

Root: as (class 2)

च (ca) - and (and, also)

(indeclinable)

पुरुषः (puruṣaḥ) - the conscious entity, the spiritual principle (puruṣa) (man, person, human being, spirit, conscious entity, the Supreme Being)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, soul, the conscious entity (in Sāṃkhya), the Supreme Being

च (ca) - and (and, also)

(indeclinable)

एकः (ekaḥ) - one, identical (one, single, identical, alone)

(numeral)

तत्र (tatra) - there, on this point, regarding this (there, in that place, in that matter, in this case)

(indeclinable)

Formed from tad (that) + tral (locative suffix).

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (lat) of as

present indicative

Parasmaipada, 2nd conjugation, present tense

Root: as (class 2)

विचारणा (vicāraṇā) - discussion, deliberation (deliberation, investigation, discussion, consideration)

(noun)

Nominative, feminine, singular of vicāraṇā

vicāraṇā - deliberation, investigation, discussion, consideration, inquiry

From vi- + car (to move, to go) + ana suffix, feminine.

Prefix: vi

Root: car (class 1)